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Unmentionable truths

John Pilger

Published 06 September 2007

Class allows us to connect the present with the past and to understand the malignancies of a modern economic system based on inequity and fear

A state of parallel worlds determines almost everything we do and how we do it. The word that once described it, class, is unmentionable, just as imperialism used to be. Thanks to George W Bush, the latter is back in the lexicon, if not at the BBC.

Class is different. It runs too deep; it allows us to connect the present with the past and to understand the malignancies of a modern economic system based on inequity and fear. So it is seldom spoken about publicly, lest a Goldman Sachs chief executive on multimillions in pay or bonuses, or whatever they call their legalised heists, be asked how it feels to walk past office cleaners struggling on the minimum wage.

Just as elite power seeks to order other countries according to the demands of its privilege, so class remains at the root of our own society's mutations and sorrows. In recent weeks, the killing of an 11-year-old Liverpool boy and other tragedies involving children have been thoroughly tabloided. Interviewing Keith Vaz, chairman of the Commons home affairs select committee, one journalist wondered if "we" should go out and deal personally with our vile, mugging, stabbing, shooting youth. To this, the nodding Vaz replied that the problem was "values".

The main "value" is ruthless exclusion, such as the exile of millions of young people on vast human landfills called housing estates, where they are forearmed with the knowledge that they are different and schools are not for them. A rigid curriculum, a system devoted to testing child-ren beyond all reason, ensures their alienation. "From the age of seven," says Shirley Franklin of the Institute of Education, "20 per cent of the nation's children are seen, and see themselves, as failures . . . Violence is an expression of hatred towards oneself and others." With the all-digital world of promise and rewards denied them, let alone a sense of belonging and esteem, they move logically to the streets and crime.

And yet, since 1995, actual crime in England and Wales has fallen by 42 per cent and violent crime by 41 per cent. No matter. The "violence of youth" is the accredited hysteria. A government led for a decade by a man whose lawless deceit helped cause the violent deaths of perhaps a million people in Iraq invented an acronym - Asbo - for a campaign against British youth, whose prospects and energy and hope were replaced by the "values" expressed by Keith Vaz and exemplified by the current imperial adventures.

Take Afghanistan, where the irony is searing. In less than seven years, the Anglo-American slaughter of countless "Taliban" (people) has succeeded in spectacularly reviving an almost extinct poppy trade, so that it now supplies the demand for heroin on Britain's poorest streets, where enlightened drug rehabilitation is not considered a government "value".

Parallel worlds require other elite forms of exclusion. In Edinburgh on 24 August, the BBC presenter Jeremy Paxman made a much-hyped speech "attacking" television for "betray[ing] the people we ought to be serving".

What was revealing about the speech was the attitude towards ordinary viewers it betrayed. According to Paxman, "while the media and politicians feel free to criticise each other, neither has the guts to criticise the public, who are presumed never to be wrong". In fact, ordinary people are treated in much of the media as invisible or with contempt, or they are patronised. Two honourable exceptions were the GMTV presenters cited and mocked by Paxman for their humanity in standing up for an ex-serviceman denied proper treatment by the NHS. Paxman called for a more "sophisticated" and "honest" approach that accepted the public's approval of low taxes. The same taxes are not rationed when it comes to propping up hugely profitable private finance initiatives in the NHS or waging war, regardless of the public's objections.

Not once in his speech did Paxman refer to Iraq, nor did he tell us why Blair was never seriously challenged on that bloodbath in a broadcast interview. That the BBC had played a critical role in amplifying and echoing Blair's and Bush's lies was apparently unmentionable. The coming attack on Iran, led again by propaganda filtered through broadcasting, is from the same parallel world, also unmentionable.

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7 comments from readers

Pencils
07 September 2007 at 17:01

Keep saying it John! I think it's sinking in for more and more people. The Jeremy Paxman 'controversy' is just a manufactured diversion - no more to do with reality than Big Brother. "...ordinary people are treated in much of the media as invisible or with contempt, or they are patronised." This really got to me one day

a couple of years ago while listening to a Radio4 reporter announcing joyfully that 'we' would be allowed to opt out of EU Human Rights and Trade Union rights legislation. That made me feel like I was eavesdropping in a gentleman's club.

JimmyJames
09 September 2007 at 12:06

Very good analysis. John Pilger is a true, authentic journalist. One of the few we have

Pierre
10 September 2007 at 14:45

I think it is long past the time when a prime ministers power is total.

The cabinet should be selected by the m ps, for example, there are lots of suggestions out there to make democracy work better under a parlimentary system. The structure we are using is no longer revelent.

Admin
11 September 2007 at 12:52

From letters to the editor:

Sent by David E Clarke via email

Reading John Pilger’s ‘Unmentionable truths’, one hears, sentence by sentence, the final nails being driven into the coffin of an age-old class-bound economic system based on ‘inequity and fear’. I wish!

He describes, with a clarity and incisiveness that he alone brings to journalism in this country, the class values that are expressed through our divisive educational system (enhanced most recently by new Labour’s league tables). He describes the values of a society that exiles million of young people living on ‘vast human landfills called housing estates’, young people who, incidentally, Cameron would instil, through a form of quasi-military training, with some of the divisive values of patriotism and national pride that he acquired at Eton!

What parallel worlds of incomprehension, mutual distrust and fear! On the one hand, the media (or rather its ownership), the corporate world in general, the politicians and the powerful; on the other hand the powerless, the underprivileged, the principled and the poor. Is this democracy?

How dare a society with a colonial past such as ours, a society that espouses divisive neoliberal values, that has discarded all pretensions to social justice and that invades another on the basis of a lie in the interests of corporate thugs and America – how dare such a society call itself a democracy?

Harry
12 September 2007 at 09:06

You know, pilger, instead of attacking the bbc, I would love to hear you, just once, criticizing the media in that country you so fondly back in every related article: Cuba. Or, indeed, Venezuela for that matter.

Pierre
16 September 2007 at 19:01

It's ironic, the victims of one Holocaust initiate and perpetuate another.

gnuneo
29 September 2007 at 22:02

John: why do people with values and understandings such as yours either not run for, or do not get power once in parliament?

we speak for democracy, yet we seem unable to turn that into electoral politics.

by failing so, we tacitly allow the browns, blairs and camorons to take our political power away, and turn it into a tool of holocaust, not only against other weaker countries, but also against us ourselves.

for any hope for the future, this must change.

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About the writer

John Pilger

John Pilger, renowned investigative journalist and documentary film-maker, is one of only two to have twice won British journalism's top award; his documentaries have won academy awards in both the UK and the US. In a New Statesman survey of the 50 heroes of our time, Pilger came fourth behind Aung San Suu Kyi and Nelson Mandela. "John Pilger," wrote Harold Pinter, "unearths, with steely attention facts, the filthy truth. I salute him."

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