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Laurie Penny on opinion journalism: Columnists now are like street performers – collecting coins in a hat and dodging angry racists

By 70, will I be screeching about immigrants from an enormous throne made of my clippings?

People keep asking me when I’m planning to sell out. Over the past 100 years of British punditry, the trajectory of the angry young leftist columnist growing up to develop a taste for smart dining, Botox and bigotry has been well established. I’m told that it’ll happen whether I want it to or not: no matter how many communiqués I read or marches I go on, by 35 I’ll be voting for the Liberal Democrats and by 70, presuming my hate-hardened arteries make it that far, I’ll be screeching about immigrants froman enormous throne made of my clippings, clutching a set of pearls that once belonged to Maggie Thatcher. This is nonsense. Even if I had the inclination, there won’t be a Liberal Democrat party to vote for when I’m 35.

The New Statesman’s founders, Beatrice and Sidney Webb, believed in 1913 that sincere political writing could move hearts and minds and bring about social change. The European tradition of radical opinionating has deteriorated since the days when George Bernard Shaw and Virginia Woolf wrote for these pages and expected to make a positive difference. In 1968 Ulrike Meinhof wrote: “Columnism is a personality cult. Through columnism, the left-wing position . . . is reduced to the position of one individual, an isolated individual, to the views of an original, outrageous, nonconformist individual, who can be co-opted because, in being alone, they are powerless.”

It’s worth noting that, a few years later, Meinhof decided that armed insurrection was a more efficient route to the revolution she wanted to see and helped form the militant Red Army Faction. For Meinhof, the pen may have been mightier than the sword but home-made explosives got the job done quicker.

She was wrong about at least one thing: columnists do still have power.

Unfortunately, it is easier to wield that power in the service of lazy reaction than use it to change the world for the better. Right now, as the British newspaper industry panics about its vanishing returns, “star” writers are encouraged to abandon nuance and say the most shocking, hateful things they can think of to attract controversy. They target welfare claimants, women, minorities, immigrants, disabled people, single parents and, if all else fails, each other.

This produces casualties. It spreads suspicion in communities, provokes incoherent violence and murders compassion. Last month, Lucy Meadows, a woman hounded by the media and attacked for being transsexual in an article by Rod Liddle or Richard Littlejohn – forgive me, I can never tell the difference – took her own life.

Hate and empty controversy are used to titillate readers and advertisers. The rightwing and centre-right press is dominated by largely indistinguishable, middle-aged bigots, most but not all of them men, who know each other and are paid handsomely to make prejudice palatable. When they bother to engage with their readers, they do so with deep distaste, outraged that mere civilians have dared to answer back. Fortunately, a change is coming.

On 4 April, Kelvin MacKenzie, the former Sun editor responsible for, among other things, the front page that blamed victims of the Hillsborough Stadium disaster for the tragedy, started a new online column for the Telegraph. A day later, the column was cancelled. Editors have begun to realise that their readers have the power to coordinate their disgust.

The elitism and entitlement that have long poisoned the British commentariat are beginning to disappear and, despite itself, the industry is becoming more ethical. Eventually, one hopes, the Littlejohns and MacKenzies of this world will be relegated to a time loop of irrelevance in which they can attend the same awards ceremonies, drink the same champagne and eat the same olives for ever while more competent people get on with capturing the public consciousness.

I count myself extremely lucky to have grown up as a political writer in the age of the internet. Suddenly, where once there were only a few privileged pundits talking to each other and expecting the proles to listen, there are writers from all walks of life producing dazzling, meaningful prose and finding their audience. I’m part of a growing cohort of reporters and columnists who are not surprised when our readers chat to us like old friends, correct our mistakes or call us unprintable things in the comment section – because we started out online and have never experienced anything else.

The most forward-thinking “dead-tree” magazines and papers, including the New Statesman, have recruited hard from this new cohort, treating the internet as an extension of their editorial mission. They have understood that the age in which middle-aged white men pontificated from rarefied platforms and expected to be listened to is over.

To be a columnist today is no longer to stand on a stage alone, reciting marvellous soliloquies while a paying audience waits to applaud. Apart from anything else, few publications can now afford to fork out the kinds of salaries that make principled writers lose perspective. Being a columnist today is more like being a street performer – collecting coins in a battered suitcase, telling stories about a better world and understanding that the audience might change the story.

It’s hard work, because you’re competing with everyone else on the block, including the drunk, deranged old racist shouting abuse and the naked exhibitionist who does - n’t ask for money, and you have to move fast to avoid the pelted sandwiches and, occasionally, the police. In other words, it’s an exciting time to be a writer.

Laurie Penny is the contributing editor of the New Statesman

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 12 April 2013 issue of the New Statesman, Centenary Special Issue

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.