Social media in perspective

Why there are grounds for optimism.

Until about ten or so years ago, it was actually quite difficult to publish or broadcast to the world. You could perhaps hire a vanity publisher, or produce pamphlets and hand them out in your High Street. Or you could start a pirate radio station. But, in general terms, the means of publication and broadcast were in the hands of the few, not the many. 

You may have been able to share your ideas or information with your friends, or write letters to distant correspondents; but there were real and substantial checks on you circulating what you had to say to the public at large. The best you could perhaps hope for would be a letter to the newspaper, published at the behest of the editor, or a call to some phone-in programme, which could then be cut off any moment.

In those days to be published or broadcast usually involved a complicated process of being commissioned, edited, and “lawyered”. Only when certain steps were taken would a publication or broadcast be let loose on the public. And on publication or broadcast, certain areas of law would be engaged. You could then be sued or prosecuted for what you chose to deliberately put into the public domain; but there was often little real risk of facing the law in such ways, just because of the onerous process involved to have even got that far.

Now everyone with an internet connection, and access to an appropriate social media or blogging platform, can now publish or broadcast to the world, and they can do so at a simple press of a button. However, the legal obligations essentially remain the same, but without those editors and lawyers who would minimise or eliminate any risk as part of the process. We are all potential publishers and broadcasters, and the law treats us just as if we were faceless media corporations.

Some suggest that social media should somehow be “regulated”.  It is not clear what this would mean. For example, to “regulate” something usually means that there are powers to prevent certain actions.  But one may as well seek to regulate breathing or the tides, insofar that any attempts to apply formal prohibitions would work in respect of social media. All because one asserts that something should be regulated does not mean it is, in fact, capable of being regulated.

So we are now in a situation where it is possible for anyone in principle to publish what they want to everyone else. For some that is, of course, a troublesome notion. One only has to think about those who recently named a rape victim to realise that with this great power can come great irresponsibility. More recently there have been other example of people tweeting and blogging things which, had they applied a moment’s thought, they would not have done.

But it is not remarkable that there have been so many examples of abuses in social media, but that there have been so few. And this is why there are grounds for optimism. The fear of the “mob” can be valid. However, it is not always the case that handing power to people will end in disaster.

In the mid-1800s, otherwise sensible politicians were against giving people something as politically significant as the franchise. Centuries before, some Christian leaders were against allowing their fellow worshippers direct access to scripture (and a few still do). In all these cases, there was a sincere concern that people will tend to misuse new powers. We may be mature enough to conduct our private affairs, the argument seems to have been, and to pay taxes and serve on juries, and to kill other human beings in wars; but it would be quite out of the question to trust us with anything of wider import.

In ten or so years, when being able to publish or broadcast to the world is as much a commonplace as being able to telephone Australia, we may look back at this current nervousness with bemusement. And it may well be that by then tweeting or blogging without appropriate thought will be like crossing a road without looking, the preserve of idiots and the reckless. 

Being able to publish and broadcast our ideas beyond our immediate circle means that artificial holds certain media and political elites have over flows of information will break down, and that ultimately is a good thing even if, at the current time, there are painful pangs of a new development.

 

David Allen Green is legal correspondent of the New Statesman and was solicitor for Paul Chambers in the successful appeal in the “TwitterJokeTrial” case.

The fear of the “mob” can be valid, but not always. Image: Getty Images

David Allen Green is legal correspondent of the New Statesman and author of the Jack of Kent blog.

His legal journalism has included popularising the Simon Singh libel case and discrediting the Julian Assange myths about his extradition case.  His uncovering of the Nightjack email hack by the Times was described as "masterly analysis" by Lord Justice Leveson.

David is also a solicitor and was successful in the "Twitterjoketrial" appeal at the High Court.

(Nothing on this blog constitutes legal advice.)

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Andy Burnham and Sadiq Khan are both slippery self-mythologisers – so why do we rate one more than the other?

Their obsessions with their childhoods have both become punchlines; but one of these jokes, it feels to me, is told with a lot more affection than the other.

Andy Burnham is a man whose policies and opinions seem to owe more to political expediency than they do to belief. He bangs on to the point of tedium about his own class, background and interests. As a result he’s widely seen as an unprincipled flip-flopper.

Sadiq Khan is a man whose policies and opinions seem to owe more to political expediency than they do to belief. He bangs on to the point of tedium about his own class, background and interests. As a result he’s the hugely popular mayor of London, the voice of those who’d be proud to think of themselves as the metropolitan liberal elite, and is even talked of as a possible future leader of the Labour party.

Oh, and also they were both born in 1970. So that’s a thing they have in common, too.

Why it is this approach to politics should have worked so much better for the mayor of London than the would-be mayor of Manchester is something I’ve been trying to work out for a while. There are definite parallels between Burnham’s attempts to present himself as a normal northern bloke who likes normal things like football, and Sadiq’s endless reminders that he’s a sarf London geezer whose dad drove a bus. They’ve both become punchlines; but one of these jokes, it feels to me, is told with a lot more affection than the other.

And yes, Burnham apparent tendency to switch sides, on everything from NHS privatisation to the 2015 welfare vote to the leadership of Jeremy Corbyn, has given him a reputation for slipperiness. But Sadiq’s core campaign pledge was to freeze London transport fares; everyone said it was nonsense, and true to form it was, and you’d be hard pressed to find an observer who thought this an atypical lapse on the mayor’s part. (Khan, too, has switched sides on the matter of Jeremy Corbyn.)

 And yet, he seems to get away with this, in a way that Burnham doesn’t. His low-level duplicity is factored in, and it’s hard to judge him for it because, well, it’s just what he’s like, isn’t it? For a long time, the Tory leadership’s line on London’s last mayor was “Boris is Boris”, meaning, look, we don’t trust him either, but what you gonna do? Well: Sadiq is Sadiq.

Even the names we refer to them by suggest that one of these two guys is viewed very differently from the other. I’ve instinctively slipped into referring to the mayor of London by his first name: he’s always Sadiq, not Khan, just as his predecessors were Boris and Ken. But, despite Eoin Clarke’s brief attempt to promote his 2015 leadership campaign with a twitter feed called “Labour Andy”, Burnham is still Burnham: formal, not familiar. 

I’ve a few theories to explain all this, though I’ve no idea which is correct. For a while I’ve assumed it’s about sincerity. When Sadiq Khan mentions his dad’s bus for the 257th time in a day, he does it with a wink to the audience, making a crack about the fact he won’t stop going on about it. That way, the message gets through to the punters at home who are only half listening, but the bored lobby hacks who’ve heard this routine two dozen times before feel they’re in the joke.

Burnham, it seems to me, lacks this lightness of touch: when he won’t stop banging on about the fact he grew up in the north, it feels uncomfortably like he means it. And to take yourself seriously in politics is sometimes to invite others to make jokes at your expense.

Then again, perhaps the problem is that Burnham isn’t quite sincere enough. Sadiq Khan genuinely is the son of a bus-driving immigrant: he may keep going on about it, but it is at least true. Burnham’s “just a northern lad” narrative is true, too, but excludes some crucial facts: that he went to Cambridge, and was working in Parliament aged 24. Perhaps that shouldn’t change how we interpret his story; but I fear, nonetheless, it does.

Maybe that’s not it, though: maybe I’m just another London media snob. Because Burnham did grow up at the disadvantaged end of the country, a region where, for too many people, chasing opportunities means leaving. The idea London is a city where the son of a bus driver can become mayor flatters our metropolitan self-image; the idea that a northerner who wants to build a career in politics has to head south at the earliest opportunity does the opposite. 

So if we roll our eyes when Burnham talks about the north, perhaps that reflects badly on us, not him: the opposite of northern chippiness is southern snobbery.

There’s one last possibility for why we may rate Sadiq Khan more highly than Andy Burnham: Sadiq Khan won. We can titter a little at the jokes and the fibs but he is, nonetheless, mayor of London. Andy Burnham is just the bloke who lost two Labour leadership campaigns.

At least – for now. In six weeks time, he’s highly likely to the first mayor of Greater Manchester. Slipperiness is not the worst quality in a mayor; and so much of the job will be about banging the drum for the city, and the region, that Burnham’s tendency to wear his northernness on his sleeve will be a positive boon.

Sadiq Khan’s stature has grown because the fact he became London’s mayor seems to say something, about the kind of city London is and the kind we want it to be. Perhaps, after May, Andy Burnham can do the same for the north – and the north can do the same for Andy Burnham.

Jonn Elledge edits the New Statesman's sister site CityMetric, and writes for the NS about subjects including politics, history and Daniel Hannan. You can find him on Twitter or Facebook.