The sinister campaign against Page 3

At worst, campaigners are engaging in exactly the same sort of sexual policing and censorship that The Sun does. The answer is more nudity, not less, says Martin Robbins.

The British public regards The Sun as one of the least trustworthy sources of news in the country while buying it more than any other newspaper. In this respect, The Sun sits on an evolutionary line that can be traced from early magicians to modern day reality television like The Only Way Is Essex: light entertainment in which the obvious bullshit simply adds to the charm.

Sex and degradation are other elements linking these art forms, evolving similarly in each case. It was only in the 20th century that the ‘glamorous assistant’ trope became cliché in magic, and soon acts routinely depicted the routine abuse or humiliation of a female assistant by a male magician – sawing her in half, for example. Big Brother began in 2001 with fairly normal people, but by the mid-Nothings it – and the countless imitators it spawned – was becoming sexier and more degrading as each year passed.

On the question of whether individual acts or programs are ‘sexist’ your mileage may vary, but taken as a whole the magic community reeks of what Hayley Morgan described as “overwhelming machismo”, a culture often guilty of “boxing women into an over-sexualised, under-valued subordinate position.” The same can be applied to reality TV, in which ‘characters’ are carefully edited into their roles.  Reality stars and magician’s assistants may not feel particularly exploited or humiliated themselves; but they’re part of a tradition that relentlessly encourages audiences to mock or pity certain groups of people, be they women, wannabes, people with mental health issues, or the meticulously vajazzled.

Tim Ireland has written at length about the Sun’s flagship norkfest, neatly tracing how the page became more cynical under the editorship of Rebekah Wade. The ‘saucy postcard’ captions of the past – captions that at least made some reference to the girl’s own personality or life – were replaced with bizarrely incongruous editorial comment - the ‘News in Briefs’. One infamous caption has ‘Danni’ responding to the discovery of the Higgs Boson with: “I’ve often wondered how quarks and other sub-atomic particles gain mass” – the ‘joke’ being that a woman with big boobs would know anything about physics. Other captions promote crude propaganda, turning the women into mere editorial avatars: “The axe should fall next on those silly politically-correct council jobs,” Natasha, 21, allegedly opines. It’s these dehumanising subtexts of mockery and puppetry that make Page 3 so sinister.

In magic, reality television or tabloid culture, the sex itself isn’t really the problem. There are sexy feminist entertainers in magic, film and theatre, feminist porn producers, and sex-positive groups within feminism. The danger comes from the prevailing culture – a context in which women must be a certain type or play a particular role. Tabloids aren’t misogynistic because they publish pictures of exposed flesh, they’re misogynistic because they relentlessly attack, punish, humiliate and belittle women – whether famous or not – for any aspect of their behaviour, appearance or sexuality that deviates from an incredibly rigid and narrow set of standards. The most disturbing thing about Page 3 isn’t the fact that there are naked breasts on it; it’s that every pair of naked breasts looks the same, expresses the same opinions, and exists in a context where the owners of naked breasts are casually belittled and dehumanised.

All of this brings me to Lucy Holmes’s recently-launched petition, asking The Sun to scrap Page 3. The petition says nothing about the problems with Page 3 I’ve raised above, fixating instead on the nipples. “George Alagiah doesn’t say, ‘And now let’s look at Courtney, 21, from Warrington’s bare breasts,’ in the middle of the 6 O’ Clock News, does he, Dominic?” reads the text, continuing: “Philip and Holly don’t flash up pictures of Danni, 19, from Plymouth, in just her pants and a necklace, on This Morning, do they, Dominic?” It goes on to inform the hapless Dominic (Mohan, The Sun’s editor): “you shouldn’t show the naked breasts of young women in your widely read ‘family’ newspaper.”

It’s worth pointing out that the belief that bare boobs are family-wrecking weapons of child corruption is not a particularly helpful one, and fuels exactly the sort of mood that makes it difficult for mothers to breast-feed in public places. That aside, both comparisons seem misguided. The Sun is more adult comic than family newspaper, as Liam Mullone pointed out in HuffPo (“Tits please, I’m a liberal”): “Boobs are not news, but then neither is anything else in a paper comprised entirely of hearsay, gossip and trenchant opinion.”

Meanwhile This Morning is a show that has recently featured both the world’s biggest penis (no, not Schofield, behave) and the world’s biggest breasts. Like many such shows, it’s presented by a grey-haired 50-year old man accompanied by a glamorous woman 20 years his junior; in this case a former lingerie model who is a regular fixture in FHM’s ‘100 Sexiest Women’ list, and who celebrated winning a ‘best celebrity cleavage’ award last spring. Whatever your views on this, it’s hard to understand the logic of holding breakfast TV shows up as some sort of feminist standard for The Sun to meet.

But then this petition isn’t really about misogyny at all, it’s rooted in the same desire for sexual hegemony we see in anti-porn campaigns, or Naomi Wolf’s latest literary clusterfuck, or – ironically – in The Sun itself: the idea that there exists one sexuality superior to all others, and that it’s this sexuality we should all should aspire too. For the woman who started this petition, that’s ‘beautiful sex’, a concept she explains in a manifesto posted on her blog, “How to Start a Sexual Revolution” . It’s possibly the first manifesto that invokes Lenin in the pursuit of better sex.

“I don’t think sex is beautiful at the moment,” Holmes rudely declares, before doing some searches on That Internet and regurgitating some Daily Mail sound-bites about how our precious innocent children are being corrupted by porn. Holmes finds a facial cumshot and a ‘cute chubby girl’ masturbating and a lady giving a blowjob and declares that these images are ‘ugly’. It doesn’t seem to occur to Holmes that what she considers beautiful (“loving union culminating in waves of bliss”), or what I consider beautiful (angry Scrabble followed by several hours of whisky and punishment), may not be what everybody else considers beautiful. As Hayley Stevens puts it:

“It’s naive to suggest that sex should be beautiful because sex is a personal thing and what works for one doesn’t always work for another – to suggest that those who prefer rough or dominant sex are doing an ugly thing is really uninformed and perpetuates a damaging stigma against those who act on their sexual desires that happen to involve such activities. Some people like to be dominated, some like to play rough, some like to be humiliated. Others don’t. As long as all involved are consenting adults there isn’t a problem.”

Live and let live I say, but this isn’t enough for Holmes. She describes: “a 13 minute video of a lady in lap dancer shoes, who could really have done with brushing her tongue, giving a man a blowjob while he kindly holds her head held down”. The gratuitous implications of dirtiness and submission to violence feel a lot like slut-shaming, and as Hayley Stevens points out these attitudes are written all over the petition and the comments left by its 42,000 signatories (at the time of writing). Many of the comments and sound-bites could have come straight out of the campaign against online porn, or the tragically ill-informed sexualisation debate. The politician Lynne Featherstone even linked Page 3 specifically to domestic violence, an extremely unhelpful assertion to make without evidence, and one that suggests nudity rather than misogyny is the issue.

That’s hardly surprising, because the only reason to pick Page 3 as a target - while ignoring far more misogynistic content on pages 1, 2, 4, 5, or indeed the entire Mail Online "sidebar of shame"- is the nudity. In this respect, the petition has hijacked a legitimate concern – misogyny – to get support for a morally-conservative campaign against adult publishing, sucking in careless celebrity supporters along the way.

Nudity is not automatically misogyny, nor is the appreciation of beauty or sexuality. The female body is not something to be ashamed of or to fear - it doesn’t corrupt men as rape apologists or anti-porn campaigners would claim, nor does it damage the minds of children. Removing the nudity from Page 3 would not in any way decrease the misogyny on that page, or in the paper as a whole. At best, misguided attempts to censor nudity distract from the real battle that must be fought, to challenge a tabloid culture in which misogyny oozes from every page. At worst, campaigners are engaging in exactly the same sort of sexual policing and censorship that The Sun does: one side attacking non-conformists, the other belittling the choices of ‘sluts’.  

Personally I can’t stand Page 3, but I say the answer is more nudity in newspapers, not less. Put more boobs on Page 3, and add some cocks too. Show people of every size, shape, colour, gender and sexuality; let them speak in their own voice, and celebrate them all. That, rather than self-censorship of adult-oriented content, would be a progressive tabloid revolution worth fighting for. 

Delicious buns. Photo: KHRawlings/Flickr, used under a Creative Commons licence.

Martin Robbins is a Berkshire-based researcher and science writer. He writes about science, pseudoscience and evidence-based politics. Follow him on Twitter as @mjrobbins.

Photo: Getty
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On the important issues, Louise Casey all too often has little to say

Far from moving the debate on, this new report on integration adds little to the report I commissioned in 2001. 

For 15 years, “numerous government reports on community cohesion and integration have not been implemented with enough force or consistency” concludes Louise Casey’s review of  integration.  The government’s lukewarm response suggests their effort will be as “diluted and muddled” as all the rest.

There’s a deeper reason why governments shy away from the measures that are needed. The report's wealth of data sets out a stark if sometimes contestable picture of a divided society.  But no amount of data can really bring the lives of our fellow citizens to life. As the Brexit vote underlined, this is now a nation divided by class, geography, education, wealth, opportunity and race. Those divisions colour the way we live our lives, the way we see problems in society, the relations we have with others, and our political choices. The report, like many before it, stops short of setting out that reality. It’s easier to pretend that most of us pretty much agree on most things; but just few people don’t agree and they must be the problem. Predictably, much of the early coverage has focussed on the Muslim community and new migrants. If only it were so easy.

According to Casey “in this country, we take poverty, social exclusion, social justice and social mobility seriously” and we do it “across political divides”. Apparently “creating a fair, just society where everyone can prosper and get on” is a cornerstone of British values. Yet for page after page the report chronicles the serial failure of this benign consensus to tackle educational under-performance, and economic and racial disadvantage. If we all agree, how come we haven't done anything about it?

These problems are not certainly easy to solve, but more lip service is paid to tackling them than effort. The practical material issues documented here need addressing, but punches are pulled when hard answers are needed. Given the dramatic impact of mass migration on cohesion, is integration possible while current rates of immigration persist? Can we find the political will to tackle poverty and disadvantage when those who might benefit from the effort are divided against each other by suspicion, race, geography and values? After all, rather than progressive policies producing a cohesive society, social unity is the precondition for the introduction of progressive policies.

We don't actually actually agree on what our “fundamental values” mean in practice. We can all sign up to democracy and the rule of law, but as soon as those are put into practice – see the court case on Article 50 – we are divided. When judges are popularly seen as “enemies of the people” and a vote in an elected parliament as a threat to democracy, in what sense are law and democracy fundamental?

Casey usefully highlights how treating homeless families equally, irrespective of ethnicity and length of residence can create the perception that minorities are being favoured over long standing residents. Our differing views on what is “just” and how “fairness” are defined can tear us apart. Is it fair to favour the newcomer over the indigenous? Is it just to put length of time on the waiting list above housing need? We often don't even acknowledge the legitimacy of other points of view, let alone try to find common ground.

The continual invocation of Britain and British values lends an air of unreality to the report.  Most people in England include British in their identity, but Englishness and English interests are of growing importance. In a worrying development, some areas of England  may be polarising between a white Englishness and an ethnic minority Britishness. Integration won't happen without a shared national story that combines a unifying national identity with the acceptance that we all have more than one identity that matters to us. Ignoring the reality of complex and multiple identities closes off one essential way forward.

None of this means that the criticism of some reactionary and occasionally dangerous ideas and practices in the Muslim community should be ignored and not confronted. But in a country where the established church opposes homosexual relationships and praise for Vladimir Putin's Russia is now mainstream politics it is hard to believe that all our problems can be reduced to the behaviour of a minority of a minority community.

John Denham was a Labour MP from 1992 to 2015, and a Secretary of State 2007 to 2010. He is Director of the Centre for English Identity and Politics at Winchester University