Jewish, Muslim and Christian clergymen participate in the blessing of an ecumenical chapel at Poland's new national stadium in Warsaw. Photo: Getty Images
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Mehdi Hasan remembers Abdol-Hossein Sardari, the "Muslim Schindler"

The Board of Deputies of British Jews and Faith Matters plan to hold an exhibition this year recognising the contribution by Muslims who saved Jews during the Holocaust. The gesture is overdue.

Have you heard of the “Muslim Schindler” who risked his life to save Iranian Jews in Paris during the Second World War? No? Neither had I, until a few months ago.

Abdol-Hossein Sardari unexpectedly found himself in charge of Iran’s diplomatic mission in Paris during the German occupation of France. A lawyer by training, he used his negotiating skills to try to persuade the Nazis’ experts on racial purity that the 150 or so Iranian Jews living in the city in 1940 were assimilated to non-Jewish – and “Aryan” – Persians through history, culture and intermarriage. At the same time, the dapper diplomat quietly began to issue new-style Iranian passports to Jews, making it easier for them to flee France.

Even though he was stripped of his diplomatic immunity and ordered to return to Tehran after Iran signed a treaty with the Allies in 1941, he stayed on in France to help Jews, and not just Iranian Jews, escape the Holocaust. In his 2011 book In the Lion’s Shadow, Fariborz Mokhtari estimates that there were between 500 and 1,000 blank passports in Sardari’s safe. If each of them was issued to a family of two or even three, “this could have saved over 2,000”.

In April 1978, three years before Sardari’s death, Yad Vashem, the central Holocaust museum in Jerusalem, sent a series of questions to him about his wartime role. He replied: “As you may know, I had the pleasure of being the Iranian consul in Paris during the German occupation of France, and as such it was my duty to save all Iranians, including Iranian Jews.” Sardari the humanitarian did not distinguish between Muslims and Jews.

So what is the connection with Britain? Sardari spent the last few years of his life in a bedsit in Croydon, south London, having lost his pension and properties in the Iranian Revolution. He never sought fame or recognition for his bravery and he died, poor and alone, in 1981.

Depressingly, few Jews and even fewer Muslims are familiar with his name or life story. However, the Board of Deputies of British Jews and Faith Matters plan to hold an exhibition this year recognising the contribution by Muslims who saved Jews during the Holocaust – including Sardari.

The gesture is overdue. And to help fight the scourge of anti-Semitism among some British Muslims, organisations such as the Muslim Council of Britain and the Islamic Society of Britain should do likewise.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 28 May 2012 issue of the New Statesman, Who speaks for British Jews?

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Who would oppose Scottish independence in a second referendum campaign?

The case for unionism is there. But after Brexit, who will make it?

Back in September, Scotland’s First Minister Nicola Sturgeon mobilised her troops. Standing on the stage at the party's conference, watched by thousands of SNP supporters, she instructed activists to speak to at least five people each month in the run-up to St Andrew’s Day. 

At the time, with opinion polls against independence and the possibility of a soft Brexit still dangling above the Remainer heads, it seemed like a diversion tactic.

But by March, staying in the single market had been ruled out. Support for Scottish independence rose to 50 per cent, according to an Ipsos Mori poll. And Sturgeon has now declared that she wants another vote by 2018. 

Which will leave a lot of Scots asking: “Where’s the unionist campaign?”

***

Now that Alistair Darling, the former Labour Chancellor, has retired from frontline politics, there is little doubt about who the star of Scottish unionism is. Ruth Davidson, the lesbian kickboxer who single-handedly revived the Scottish Conservatives, did so by defining her party as the voice of the union. 

In the 2016 Scottish Parliament election campaign, held before the Brexit vote, the Scottish Tory party leader pledged to do “a specific job” – oppose a second indyref.

However, despite Davidson self-described reputation as a “photo tart”, she is unlikely to spearhead a campaign. The Scottish Tories’ official position on a second referendum is denial (to acknowledge it is seen as playing into the SNP’s hands). She is also seen as too divisive for a cross-party campaign. 

“I think Ruth is a very talented politician and a good communicator,” Blair McDougall, who was head strategist on the 2014 cross-party Better Together campaign, tells me. “But she is not a figure everyone would unite around.

“I think she is smart enough to know a Scottish referendum isn’t the next stage in the rehabilitation of the Scottish Conservatives.”

If a second referendum should be called, McDougall expects unionist politicians to accept less prominence than in 2014. 

“You need politicians to do the dog-fighting in the TV studios when there is a particularly hot debate,” he says. “But actually this time it is probably more fruitful to be a campaign that is led by civilians.” 

While many of Better Together's big beasts are savouring retirement, the prospect of a second referendum is already causing some of them to stir.

Former Prime Minister Gordon Brown’s last-ditch speech in favour of the union has been watched more than half a million times. Since the EU referendum – in which he made an equally impassioned, but less successful pro-union intervention – Brown has been lobbying for a federalist solution to the UK’s constitutional woes.

McDougall describes Brown as “indefatigable”, but expects him to focus his attentions on the “Labour side of things”. 

This touches on another change from 2014. Labour entered the Scottish referendum as a party defeated in Westminster, but still holding 41 of Scotland’s 59 seats. Today, only one Labour MP, Ian Murray, remains. Since the referendum, activists have fought and lost two elections and an EU referendum. They are exhausted and demoralised.

***

Then there are the issues. In 2014, the Better Together campaign’s message of cold, hard economic facts worked. Scots voted 55 per cent to 45 per cent to remain in the UK. 

McDougall believes economic realism is still the best strategy, if focused on an argument about protecting the NHS, and other public services put at risk by an economic crisis.

Scots on both sides of the 2014 debate have remarked to me that, as the Brexit negotiations sour, voters may think twice about quitting another economic union. 

Others are less convinced. The veteran campaigner I speak to compares the Better Together campaign to the later Remain campaign, which backfired after being parodied as “Project Fear”.

He says of the 2014 message: “It got us to the finishing line, but it didn’t make people feel particularly good.”

Some of the unionists I speak to believe a second pro-union campaign would be more targeted, with different messages for “left behinds” who voted to leave the UK, but approve of Brexit, compared to the pro-Remain pro-EU crowd in leafy Edinburgh neighbourhoods.

Nevertheless, unionists fear the SNP may summon an emotional nationalism powerful enough to eclipse spreadsheet slogans – and that Westminster may inadvertently help if MPs try to block a second poll. 

“Most people I’ve spoken to think Sturgeon wants to have a fight about getting to hold the referendum,” the unionist campaigner tells me. “The moment [Westminster] Parliament turns them down, they’ve got a grievance.”

***

For now, the Holyrood and Westminster gossip is focused purely on whether there is going to be another referendum, and if so, when. But to me, the lack of an organised union movement betrays a deeper challenge for the UK constitution.

In 2014, Brown declared that Scottish achievements happen “not in spite of the union but because of the union – and none of us is any less a Scot as a result of it”. 

It was still possible, at that time, to imagine a Lib-Lab coalition taking power in Westminster the following year. The UK’s membership of the EU was intact. The economy was improving. 

Since then, Scottish Tories aside, the unionists have lost representation in Westminster, lost membership of the EU, and spend their energy fighting cuts and debating the impact of Brexit on the economy. 

Even if a second referendum is never called, progressive unionists have been left homeless by the UK’s mainstream parties. The Tories ask them to defend the UK's single market while turning their back on the EU’s. Labour, from opposition, is asking the same. Neither party is making the case for a soft Brexit, let alone a coherent argument for the ideal of unionism. If it dies in Scotland, perhaps not in 2017, but in 2020, or 2025, they will only have themselves to blame. 

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.