The Portsmouth Sinfonia. Photo: Columbia
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Our mob mentality is like a bad orchestra: we saw away at the same tunes and ignore the racket

At the Heart of Darkness is an unthinking trust in institutions. How else do you explain the Portsmouth Sinfonia?

In his story “An Outpost of Progress” – a prototype for the novella Heart of Darkness – Joseph Conrad writes of his colonialist protagonists that they were “two perfectly insignificant and incapable individuals, whose existence is only rendered possible through the high organisation of civilised crowds”. This perspective on the crowd is alien to us; we are perfectly prepared to believe that the crowd “dehumanises”; that when we find ourselves in a stampeding herd of crazed people, we ourselves may lose our reason and thereby our very individuality. What we find it harder to accept is that we may be who we are at all solely by virtue of the crowd. Conrad continues: “Few men realise that their life, the very essence of their character, their capabilities and their audacities, are only the expression of their belief in the safety of their surroundings.”

So safe are those surroundings – for the average New Statesman reader, at least – that we forget all about the way our being is shaped socially, and start bellyaching about our fellows; as if it is they who constitute “the crowd”, with its weird panics, fads and delusions, while we mysteriously arrogate to ourselves the most exalted freedom of the will. I am always on the lookout for evidence of swarming behaviour in Homo sapiens, and I find it most tellingly in the epiphenomena which result from collective behaviours it is quite impossible for us to change.

Take the BlueMotion Volkswagen Golf. I drive one of these from time to time because the car club I belong to uses them. They’re perfectly sound examples of German engineering, but for some daft reason every time you come to a halt – at a traffic light, say – and disengage the clutch, the engine cuts out. Then when amber glows and you re-engage, the engine snorts back to life. Madness! Yes, yes, I know the thinking that informs such technologies (we’re going to use them to avert global warming); but even a few seconds pondering the matter leads to the conclusion: this can’t possibly work. Humanity burgeoned precisely because of its interaction with technology, but progress – inasmuch as it’s occurred at all – has never been a function of central planning, but rather a piecemeal series of fixes.

Illustration by Jackson Rees.

And that’s what BlueMotion is: a way of making vaguely “environmental” types with large chunks of disposable cash feel better about themselves – because any reduction in CO2 emissions the technology affords will be cancelled out many times over if they take a single plane flight. The melioristic view about global warming, advanced in the Stern report and now given a new lease of life by Naomi Klein (World’s Most Earnest Person), is that we can fix it by being better, kinder, more co-operative and cleverer people. Easy-peasy, eh? Yet if we listen to Conrad, who we are is solely a function of who everyone else is: “The courage, the composure, the confidence; the emotions and principles; every great and every insignificant thought belongs not to the individual but to the crowd . . .”

Note well: “every great and every insignificant thought”. So, even if we all have the thought: “Wouldn’t it be great if we all worked together to lessen inequality, curtail consumption, and so at least palliate the fervid atmosphere,” as night follows day this is obviated by the insignificant thought: “Wouldn’t it be great to fly to Faliraki”, or, “I bet a 56-inch ultra-high-definition TV would look great in that corner.” We like to envision society as an orchestra; individual players may fluff the occasional note or phrase but the overall coherence of the band mitigates this, and so the piece being played still sounds harmonious. However, Conrad was perfectly clear about the nature of our crowd mentality: “[It] believes blindly in the irresistible force of its institutions and its morals, in the power of the police and of  its opinion.”

This isn’t a subtle, supple, self-aware and self-correcting orchestra at all – rather, it reminds me of the Portsmouth Sinfonia, an experimental musical group set up by the composer Gavin Bryars in the 1970s. The only requirement for joining the Sinfonia was that you couldn’t play your instrument. The results were great chuntering and yawping versions of popular classics; nevertheless, from the squalls of sound the alert listener would still piece together the traduced melody of Thus Spake Zarathustra, or “The Blue Danube”. The Sinfonia were so successful that their single “Classical Muddly” reached the Top 40 in 1981. How can we account for this lunacy if not by evoking the blind faith in institutions of which Conrad wrote?

We believe so blindly that when a group of people in evening dress sit down in a concert hall and begin to play they will produce music, that we are prepared to ignore the racket; and, by the same token, we believe so blindly in our own ineffable individuality that we neglect to notice how beautifully articulated our stereotypies are: we saw away at the same old tunes – reason, progress, the good, the beautiful and the true – quite convinced that it’s our arm willing the bowing. Yet if we allowed ourselves even an infinitesimal fermata, we would be assailed by the cacophonous crowd of automata surrounding us. This is the “high organisation” that renders our very existence possible – not the music of the spheres, but a caterwauling classical muddly.

Next week: On Location

Will Self is an author and journalist. His books include Umbrella, Shark, The Book of Dave and The Butt. He writes the Madness of Crowds and Real Meals columns for the New Statesman.

This article first appeared in the 19 March 2015 issue of the New Statesman, British politics is broken

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The decline of the north's sporting powerhouse

Yorkshire historically acted as a counterweight to the dominance of southern elites, in sport as in politics and culture. Now, things are different.

On a drive between Sheffield and Barnsley, I spotted a striking painting of the Kes poster. Billy Casper’s two-fingered salute covered the wall of a once-popular pub that is now boarded up.

It is almost 50 years since the late Barry Hines wrote A Kestrel for a Knave, the novel that inspired Ken Loach’s 1969 film, and it seems that the defiant, us-against-the-world, stick-it-to-the-man Yorkshireness he commemorated still resonates here. Almost two-thirds of the people of south Yorkshire voted to leave the EU, flicking two fingers up at what they saw as a London-based establishment, detached from life beyond the capital.

But whatever happened to Billy the unlikely lad, and the myriad other northern characters who were once the stars of stage and screen? Like the pitheads that dominated Casper’s tightly knit neighbourhood, they have disappeared from the landscape. The rot set in during the 1980s, when industries were destroyed and communities collapsed, a point eloquently made in Melvyn Bragg’s excellent radio series The Matter of the North.

Yorkshire historically acted as a counterweight to the dominance of southern elites, in sport as in politics and culture. Yet today, we rarely get to hear the voices of Barnsley, Sheffield, Doncaster and Rotherham. And the Yorkshire sporting powerhouse is no more – at least, not as we once knew it.

This should be a matter of national concern. The White Rose county is, after all, the home of the world’s oldest registered football club – Sheffield FC, formed in 1857 – and the first English team to win three successive League titles, Huddersfield Town, in the mid-1920s. Hull City are now Yorkshire’s lone representative in the Premier League.

Howard Wilkinson, the manager of Leeds United when they were crowned champions in 1992, the season before the Premier League was founded, lamented the passing of a less money-obsessed era. “My dad worked at Orgreave,” he said, “the scene of Mrs Thatcher’s greatest hour, bless her. You paid for putting an axe through what is a very strong culture of community and joint responsibility.”

The best-known scene in Loach’s film shows a football match in which Mr Sugden, the PE teacher, played by Brian Glover, comically assumes the role of Bobby Charlton. It was played out on the muddy school fields of Barnsley’s run-down Athersley estate. On a visit to his alma mater a few years ago, David Bradley, who played the scrawny 15-year-old Billy, showed me the goalposts that he had swung from as a reluctant goalkeeper. “You can still see the dint in the crossbar,” he said. When I spoke to him recently, Bradley enthused about his lifelong support for Barnsley FC. “But I’ve not been to the ground over the last season and a half,” he said. “I can’t afford it.”

Bradley is not alone. Many long-standing fans have been priced out. Barnsley is only a Championship side, but for their home encounter with Newcastle last October, their fans had to pay £30 for a ticket.

The English game is rooted in the northern, working-class communities that have borne the brunt of austerity over the past six years. The top leagues – like the EU – are perceived to be out of touch and skewed in favour of the moneyed elites.

Bradley, an ardent Remainer, despaired after the Brexit vote. “They did not know what they were doing. But I can understand why. There’s still a lot of neglect, a lot of deprivation in parts of Barnsley. They feel left behind because they have been left behind.”

It is true that there has been a feel-good factor in Yorkshire following the Rio Olympics; if the county were a country, it would have finished 17th in the international medals table. Yet while millions have been invested in “podium-level athletes”, in the team games that are most relevant to the lives of most Yorkshire folk – football, cricket and rugby league – there is a clear division between sport’s elites and its grass roots. While lucrative TV deals have enriched ruling bodies and top clubs, there has been a large decrease in the number of adults playing any sport in the four years since London staged the Games.

According to figures from Sport England, there are now 67,000 fewer people in Yorkshire involved in sport than there were in 2012. In Doncaster, to take a typical post-industrial White Rose town, there has been a 13 per cent drop in participation – compared with a 0.4 per cent decline nationally.

Attendances at rugby league, the region’s “national sport”, are falling. But cricket, in theory, is thriving, with Yorkshire winning the County Championship in 2014 and 2015. Yet Joe Root, the batsman and poster boy for this renaissance, plays far more games for his country than for his county and was rested from Yorkshire’s 2016 title decider against Middlesex.

“Root’s almost not a Yorkshire player nowadays,” said Stuart Rayner, whose book The War of the White Roses chronicles the club’s fortunes between 1968 and 1986. As a fan back then, I frequently watched Geoffrey Boycott and other local stars at Headingley. My favourite was the England bowler Chris Old, a gritty, defiant, unsung anti-hero in the Billy Casper mould.

When Old made his debut, 13 of the 17-strong Yorkshire squad were registered as working-class professionals. Half a century later, three of the five Yorkshiremen selec­ted for the last Ashes series – Root, Jonny Bairstow and Gary Ballance – were privately educated. “The game of cricket now is played in public schools,” Old told me. “Top players are getting huge amounts of money, but the grass-roots game doesn’t seem to have benefited in any way.”

“In ten years’ time you won’t get a Joe Root,” Rayner said. “If you haven’t seen these top Yorkshire cricketers playing in your backyard and you haven’t got Sky, it will be difficult to get the whole cricket bug. So where is the next generation of Roots going to come from?” Or the next generation of Jessica Ennis-Hills? Three years ago, the Sheffield stadium where she trained and first discovered athletics was closed after cuts to local services.

This article first appeared in the 19 January 2017 issue of the New Statesman, The Trump era