"You’ve got soup. Why haven’t I got any soup?" barks a demanding Withnail in "Withnail and I".
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The Swedish menu: Bong water and a casserole beyond William Burroughs’s worst nightmares

Searching in vain for chicken soup in Gothenburg.

In the end, I made it to Gothenburg but I was so ill by the time I got there that all I could face eating was soup. I was in the grip of a hurricane-force cold that would have legitimately permitted me to call in sick if I had an office job. Four weeks of mooching about the place feeling sorry for myself and hardly eating had finally taken their toll.

Sweden is not a country that is particularly big on soup, if the shelves of the local supermarket are anything to go by. Back in England, even a Tesco Express will have a tasty selection but in this neck of the woods the best-looking was a tin of something called “meat soup” made by an entrepreneur named Gustaf Bong, who flourished around the turn of the 20th century. The Beloved looked at it doubtfully but it had a picture of a silver tureen on it and I was about to die so I feebly called for it to be placed in the shopping basket. (Which, incidentally, was on wheels and was pulled along by its handle; when I was well enough to do so, I amused myself by pretending it was a dog, whistling and saying, “Here, boy.”)

The soup, on closer inspection, was perfectly acceptable, being composed chiefly of salt and water. The manufacturers wished us a hearty “Bong appétit!” after the cooking instructions (they suggested, as well as heating it up, adding some herbs to make it taste of something).

I came to learn a few things, some of them disturbing, about Swedish cooking. The Beloved has a horror of fish so that rules out at least half of it but there is plenty more to stir the appetite, especially if you are fond of variations on pork and potatoes. But it is not all like that.

Take flygande Jakob, which translates exactly as “flying Jacob”, a dish that the website scandinavianfood.about.com describes as a “classic Swedish casserole” but whose recipe was first unleashed in a cookery magazine called Allt om Mat in 1976. Its chief ingredients are chicken, bananas, peanuts, bacon and whipped cream. Allt om Mat is the Swedish for “You’ve been had”; I began to see the deep wisdom behind The Muppet Show’s decision to make its crazed chef a Swede.

As it turns out, the Swedes have incredibly sweet teeth and can be seen promenading around town every Saturday with a bag the size of a rucksack filled with confectionery – the kind you’d get from a pick-and-mix at a service station. Apparently, they used to do this every day until the dentists made them promise to do this only on Saturdays. You think I’m making all this up, don’t you? They’re also very fond of their cinnamon buns, which even I have to admit are rather yummy. The miracle is that I didn’t see a single overweight person while I was there.

Not that I saw too many people. There are only about 12 of them in Sweden and I was mostly confined to my sickbed, being nursed by the Beloved, with lashings of Gustaf Bong’s finest to keep me going.

I had a fat, new biography of William Burroughs to occupy me when she was at work. I didn’t know, or had forgotten, that he had been to Sweden; Malmö, to be precise, which was in those days, according to Burroughs, “one of the great centres for the distribution and disbursement of anti-Semitic propaganda”.

As for the country and its neighbours as a whole, Burroughs was not impressed. “Scandinavia exceeds my most ghastly imaginations,” he wrote to Allen Ginsberg, which is quite something from the man who dreamed up the talking arsehole and much worse, but I suspect some of his disdain may have been down to the draconian licensing laws in operation, which were even worse than they are today. You were only allowed two drinks of an evening – which had to be served with food (typically a couple of curling sandwiches, for legality’s sake) – and whenever you entered a restaurant (there were no bars), a doorman would smell your breath to see if you’d been drinking already.

It occurred to me that this might have been the origin of the flying Jacob: a dish that was so patently disgusting that no one in full possession of their faculties would be able to eat it; a satirical dish, anti-cuisine. And yet, for some reason, the Swedes took to their hearts this concoction that even William Burroughs could never have summoned from his darkest fantasies. I take my hat off to them. A nation that can eat a flying Jacob is capable of anything.

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 19 February 2014 issue of the New Statesman, The Space Issue

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Quiz: Can you identify fake news?

The furore around "fake" news shows no sign of abating. Can you spot what's real and what's not?

Hillary Clinton has spoken out today to warn about the fake news epidemic sweeping the world. Clinton went as far as to say that "lives are at risk" from fake news, the day after Pope Francis compared reading fake news to eating poop. (Side note: with real news like that, who needs the fake stuff?)

The sweeping distrust in fake news has caused some confusion, however, as many are unsure about how to actually tell the reals and the fakes apart. Short from seeing whether the logo will scratch off and asking the man from the market where he got it from, how can you really identify fake news? Take our test to see whether you have all the answers.

 

 

In all seriousness, many claim that identifying fake news is a simple matter of checking the source and disbelieving anything "too good to be true". Unfortunately, however, fake news outlets post real stories too, and real news outlets often slip up and publish the fakes. Use fact-checking websites like Snopes to really get to the bottom of a story, and always do a quick Google before you share anything. 

Amelia Tait is a technology and digital culture writer at the New Statesman.