A library in Edinburgh. (Photo: Boon Low/Flickr)
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Laurie Penny on reading, love and loss: The first time my father caught fire, I was nine years old

The first time my father caught fire, I was nine years old. I can’t have been much older, because it was around that time that Dad, still living with us, went through a period of making bacon in the mornings, padding about in his dressing gown, absent-mindedly charring bits of meat and offering them to whichever of his children happened to be awake. On one of these occasions, I was sitting with a book at the kitchen table when my distractable father let his dressing gown sleeve dangle in the gas flame.

Dad shouted and dropped to the floor. He rolled and flailed to put out the little tongues of blue fire lapping at the towelling and my mother rushed in to beat and flap at the flames. I had to be told all of this later. At the time, I didn’t notice a thing. I didn’t hear Mum screaming, or notice Dad being on fire. I was reading and therefore elsewhere.

Dad was entirely unhurt by the dressing gown fireball and mostly unhurt that I had failed to register his imminent, inadvertent self-immolation.

That my sisters and I loved to read more than anything else was a consistent source of frustrated pride to our parents, who got used to taking books out of our hands while we were supposed to be doing homework, or brushing our teeth, or crossing the road. As kids, we all preferred most books to most people, apart from each other.

At a pinch, comics or catalogues or even the back of a cereal packet would do, but books were best, preferably held open over one arm like other children used to clutch their teddy bears. If you kept it held like that, at just the right page, you could instantly be out of the room and back in the book. It broke the spines but that didn’t matter. Not when you could take a deep breath and dive under the surface of the pages and come up somewhere else, far away, climbing a mountain to get rid of a precious ring, or casting charms at wizard school.

Growing up, I developed the habit of always having a decent novel in my bag in the way that some nervous people keep smelling salts or a little bottle of pills handy. The habit was expensive enough that I became a writer partly to blag advance review copies. On reading the H G Wells short story “The Door in the Wall”, in which a crabbed, anxious politician finds and loses a green door to a secret garden, I knew exactly what he was talking about. Reading wasn’t just escapism. It was escape.

On 5 September this year, our dad died of a sudden heart attack and I entirely lost the ability to read.

It happened at some point between getting the 7am phone call and arriving at the hospital. I noticed that I couldn’t focus on the freesheet in my hands.

I could sound out letters to form a word, but then groped for its use. Sentences were harder and any sort of narrative was impossible. What sort of story could possibly make sense now?

I could read some things. I could read enough, for example, to sit beside the hospital bed, holding my father’s hand in one of mine while frantically googling the words of Yiddish mourning prayers with the other. Our dad, whose religious attitudes were slapdash and almost entirely culinary, would have appreciated the Shema being read off Wikipedia. That was a thing I could still do.

When individual phrases such as “next of kin” and “difficult decisions” started to lose all meaning, I could write them down and read them over to myself later until they made sense. When somebody put a pale beige leaflet with styles and prices of coffins in front of me, I could read words such as “varnish” and “wicker” and could point out what did and did not resemble a laundry basket trying to look solemn. But every book was suddenly, cruelly, closed.

When I most needed it, I couldn’t find that door in the wall that would let me step sideways out of life, even for a few hours. I found myself wandering through bookshops, looking for a way out of a present that was full of relatives to ring and rooms to be cleared. If there wasn’t a way out, maybe there would be a road map. I tottered through Waterstones, picking up books about loss and mourning by authors from Joan Didion to James Baldwin, then methodically put them all back again.

Writing, which I’d worked hard to make my means of living, became impossible. Mustering the strength to care and pay attention to politics was secondary to the immediate dilemma of making it to the end of a sentence without losing track and forgetting where I’d started. I found myself longing for the dull, menial jobs I used to do in shops and bars. Let me pack potatoes again, or mop up vomit – anything that didn’t involve having to have opinions right now.

The death of a parent is the first, worst thing that every child learns to fear. When it comes, the pain is different from how you imagined it would be - not better, not worse, just different. You find yourself wanting to explain to people who have not been through this particular thing that you’re perfectly all right, not because you are, but because they need to know that this is survivable. Look, here you are, something truly dreadful has happened and you are still walking about with all the important bits attached, drinking coffee and wearing trousers and waiting for the bus to Clapton as if nothing has changed, when, of course, everything has.

Slowly, the words started to come back. After a few weeks, fiction became comprehensible again. After a month, I began to put paragraphs together. I will never forget, in that time, how a few friends sat with me, talking about books and comics, or just making the silence safer.

Some day, I’ll write about our dad and what he meant to us and there might even be enough words to describe the absurdity of a world without him. Meanwhile, it is enough to know that there will be stories to read and tell in the future, even if they are stranger and sadder than before.

I had thought that books would never fail me, but when they did, it was other people who helped make the world legible again.

Laurie Penny is the contributing editor of the New Statesman

Laurie Penny is a contributing editor to the New Statesman. She is the author of five books, most recently Unspeakable Things.

This article first appeared in the 19 December 2013 issue of the New Statesman, Christmas Triple Issue

Photo: Getty
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Leaving the cleaning to someone else makes you happier? Men have known that for centuries

Research says avoiding housework is good for wellbeing, but women have rarely had the option.

If you want to be happy, there is apparently a trick: offload the shitwork onto somebody else. Hire cleaner. Get your groceries delivered. Have someone else launder your sheets. These are the findings published by the Proceedings of the National Academy of Sciences, but it’s also been the foundation of our economy since before we had economics. Who does the offloading? Men. Who does the shitwork? Women.

Over the last 40 years, female employment has risen to almost match the male rate, but inside the home, labour sticks stubbornly to old patterns: men self-report doing eight hours of housework a week, while women slog away for 13. When it comes to caring for family members, the difference is even more stark: men do ten hours, and women 23.

For your average heterosexual couple with kids, that means women spend 18 extra hours every week going to the shops, doing the laundry, laying out uniform, doing the school run, loading dishwashers, organising doctors' appointments, going to baby groups, picking things up, cooking meals, applying for tax credits, checking in on elderly parents, scrubbing pots, washing floors, combing out nits, dusting, folding laundry, etcetera etcetera et-tedious-cetera.

Split down the middle, that’s nine hours of unpaid work that men just sit back and let women take on. It’s not that men don’t need to eat, or that they don’t feel the cold cringe of horror when bare foot meets dropped food on a sticky kitchen floor. As Katrine Marçal pointed out in Who Cooked Adam Smiths Dinner?, men’s participation in the labour market has always relied on a woman in the background to service his needs. As far as the majority of men are concerned, domestic work is Someone Else’s Problem.

And though one of the study authors expressed surprise at how few people spend their money on time-saving services given the substantial effect on happiness, it surely isn’t that mysterious. The male half of the population has the option to recruit a wife or girlfriend who’ll do all this for free, while the female half faces harsh judgement for bringing cover in. Got a cleaner? Shouldn’t you be doing it yourself rather than outsourcing it to another woman? The fact that men have even more definitively shrugged off the housework gets little notice. Dirt apparently belongs to girls.

From infancy up, chores are coded pink. Looking on the Toys “R” Us website, I see you can buy a Disney Princess My First Kitchen (fuchsia, of course), which is one in the eye for royal privilege. Suck it up, Snow White: you don’t get out of the housekeeping just because your prince has come. Shop the blue aisle and you’ll find the Just Like Home Workshop Deluxe Carry Case Workbench – and this, precisely, is the difference between masculine and feminine work. Masculine work is productive: it makes something, and that something is valuable. Feminine work is reproductive: a cleaned toilet doesn’t stay clean, the used plates stack up in the sink.

The worst part of this con is that women are presumed to take on the shitwork because we want to. Because our natures dictate that there is a satisfaction in wiping an arse with a woman’s hand that men could never feel and money could never match. That fiction is used to justify not only women picking up the slack at home, but also employers paying less for what is seen as traditional “women’s work” – the caring, cleaning roles.

It took a six-year legal battle to secure compensation for the women Birmingham council underpaid for care work over decades. “Don’t get me wrong, the men do work hard, but we did work hard,” said one of the women who brought the action. “And I couldn’t see a lot of them doing what we do. Would they empty a commode, wash somebody down covered in mess, go into a house full of maggots and clean it up? But I’ll tell you what, I would have gone and done a dustman’s job for the day.”

If women are paid less, they’re more financially dependent on the men they live with. If you’re financially dependent, you can’t walk out over your unfair housework burden. No wonder the settlement of shitwork has been so hard to budge. The dream, of course, is that one day men will sack up and start to look after themselves and their own children. Till then, of course women should buy happiness if they can. There’s no guilt in hiring a cleaner – housework is work, so why shouldn’t someone get paid for it? One proviso: every week, spend just a little of the time you’ve purchased plotting how you’ll overthrow patriarchy for good.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.