The best things in life are free – unless Hampstead’s horrible hedgies get their way

A parked Bentley with the number plate I H8 TAX summarises everything that's going wrong with our beloved Heath.

Once again, towards the end of the month, money starts getting tight, but the weather is still lovely and holiday-type things must be done – so, what to do? The Wallace Collection, for a start: that’s good free fun. It is, for some reason, an incredibly sexy place and not just because it has that amusing Fragonard showing a young man looking up the skirt of a girl on a swing.
 
Everything there is voluptuous somehow and Howard Jacobson chose well when he made it the scene of a lover’s tryst in his novel The Act of Love. That takes care of one afternoon, then.
 
Loafing around Regent’s Park with some bread, cheese and a chilled bottle takes care of another; but the third afternoon is the best, because someone has paid me unexpectedly early and although I could hardly call myself in rude financial health, I can at least top up the Oyster card and go somewhere on public transport. I’m only going to Hampstead Heath – my fellow columnist Mr Self regards pretty much everywhere on the mainland as being within walking distance, which I think is rather splendid, but I am not going to inflict a three-mile walk to the Heath on the Beloved, especially as we are going to be walking around a lot when we get there. Also, as she is not a native Londoner, she has never seen the Heath before and I am rather keen on introducing her to it.
 
The Heath figures prominently in the childhood of anyone who grew up, as I did, anywhere near it. I don’t think there was ever a time when I was not aware of it, of its improbable vastness in the middle of the city. And the older I get, the more amazing I consider it. As readers of this magazine will be acutely aware, these are terrible times, with our freedoms under threat from all sides – from freedom of association to the meanest use of the word “free”: that is, free from cost. You can still, thank goodness, just bowl up to the Heath and walk straight in. (I gather you are now supposed to pay to use the swimming ponds, which is academic for me, as the days in which I would expose my body clad in swimming trunks to the world have passed.)
 
So, one beaming Thursday, we do just that, along with a couple of buddies who know the Heath at least as well as I do – and it is marvellous. We do see some Lycra-wearing people walking up and then down, and then up and then down our chosen hill again, using those extremely silly walking poles, but they, too, have their liberty, so we confine ourselves to mild mockery while we eat our picnic.
 
Eventually our friends peel off and the B and I are alone, so I show her through paths I remember from my childhood to the tree you can climb inside, and then on, using only my nose to guide me, to the Spaniards Inn for a pint. I note with approval the blue plaque on the house next to it, which reminds us of Henrietta and Samuel Barnett, Christian socialist reformers who did much to make Hampstead such a pleasant place and to lift the poor out of squalor. It is on the way back to the Hovel that I notice the Bentley parked outside one of the impossibly adorable houses in the higgledy-piggledy streets between the Heath and Heath Street. It’s not so much the Bentley itself – after all, London is now seething with them – it’s the number plate: I H8 TAX. You geddit?
 
Now, while the relationship between the taxman and me is not a simple and straightforward one, it is a matter of my own incompetence rather than outright objection to the principle. So I am not, I must confess, very amused to see this number plate. It is not hard to come to some ungenerous conclusions about the charming man – it will be a man – who thinks this is a terrific joke.
 
I think back to the plaque for the Barnetts on their old home by the pub and speculate about the kind of people who now buy such properties. I imagine a London a hundred years hence and the plaques that will decorate the walls of Hampstead. “—, hedge-fund manager, lived here from 2012-2040.” “So and so, arms dealer, lived here off the blood of thousands between 2000 and 2020.”
 
You get the idea. We are living in an age that would seem to consider the very idea of positive social reform as a quaint mug’s game. London is now a playground for the rich and they have had enough of being within smelling distance of the poor. I am also aware that the body responsible for Hampstead Heath is the shadowy City of London Corporation and I wonder how long it will be before its overlords monetise it.
Ice cream on Hampstead Heath, sunglasses optional. Photograph: Getty Images.

Nicholas Lezard is a literary critic for the Guardian and also writes for the Independent. He writes the Down and Out in London column for the New Statesman.

This article first appeared in the 09 September 2013 issue of the New Statesman, Britain alone

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Charlottesville: a town haunted by the far right

Locals fear a bitter far right will return.

On 12 August, a car ploughed down pedestrians in the street where I used to buy my pecan pies. I had recently returned to London from Charlottesville, Virginia – the scene of what appears to have been an act of white supremacist terrorism – having worked and taught at the university there for four years. While I unpacked boxes of books, the streets I knew so well were full of hate and fire.

The horror began on the evening of Friday 11 August, when thugs with torches marched across the “Lawn”. Running through the heart of the university, this is where, each Halloween, children don ghoulish costumes and trick-or-treat delighted and generous fourth-year undergraduates.

But there were true monsters there that night. They took their stand on the steps of the neoclassical Rotunda – the site of graduation – to face down a congregation about to spill out of St Paul’s Episcopal opposite.

Then, on Saturday morning, a teeming mass of different groups gathered in Emancipation Park (formerly Lee Park), where my toddler ran through splash pads in the summer.

We knew it was coming. Some of the groups were at previous events in Charlottesville’s “summer of hate”. Ever since a permit was granted for the “Unite the Right” march, we feared that this would be a tipping point. I am unsure whether I should have been there, or whether I was wise to stay away.

The truth is that this had nothing to do with Charlottesville – and everything to do with it. From one perspective, our small, sleepy university town near the Blue Ridge Mountains was the victim of a showdown between out-of-towners. The fighting was largely not between local neo-Nazis and African Americans, or their white neighbours, for that matter. It was between neo-Nazis from far afield – James Alex Fields, Jr, accused of being the driver of the lethal Dodge Challenger, was born in Kentucky and lives in Ohio – and outside groups such as “Antifa” (anti-fascist). It was a foreign culture that was foisted upon the city.

Charlottesville is to the American east coast what Berkeley is to the west: a bastion of liberalism and political correctness, supportive of the kind of social change that the alt-right despises. Just off camera in the national newsfeeds was a banner hung from the public  library at the entrance of Emancipation Park, reading: “Proud of diversity”.

I heard more snippets of information as events unfolded. The counter-protesters began the day by drawing on the strength of the black church. A 6am prayer meeting at our local church, First Baptist on Main (the only church in Charlottesville where all races worshipped together before the Civil War), set the tone for the non-violent opposition.

The preacher told the congregation: “We can’t hate these brothers. They have a twisted ideology and they are deeply mistaken in their claim to follow Christ, but they are still our brothers.” Then he introduced the hymns. “The resistance of black people to oppression has only been kept alive through music.”

The congregation exited on to Main Street, opposite my old butcher JM Stock Provisions, and walked down to the statue of Meriwether Lewis and William Clark – the early 19th-century Bear Grylls types who explored the west. They went past Feast! – the delicacy market where we used to spend our Saturday mornings – and on to the dreamy downtown mall where my wife and I strolled on summer evenings and ate southern-fried chicken at the Whiskey Jar.

The permit for the “protest” was noon to 5pm but violence erupted earlier. Between 10.30am and 12pm, the white supremacists, protected by a paramilitary guard, attacked their opponents. As the skirmishes intensified, police were forced to encircle the clashing groups and created, in effect, a bizarre zone of “acceptable” violence. Until the governor declared a state of emergency, grown men threw bottles of piss at each other.

At noon, the crowd was dispersed and the protesters spilled out into the side streets. This was when the riot climaxed with the horrific death of the 32-year-old Heather Heyer. Throughout Saturday afternoon and evening, the far-right groups marauded the suburbs while residents locked their doors and closed their blinds.

I sat in London late into the night as information and prayer requests trickled through. “There are roughly 1,000 Nazis/KKK/alt-right/southern nationalists still around – in a city of 50,000 residents. If you’re the praying type, keep it up.”

No one in Charlottesville is in any doubt as to how this atrocity became possible. Donald Trump has brought these sects to group consciousness. They have risen above their infighting to articulate a common ground, transcending the bickering that mercifully held them back in the past.

In the immediate aftermath, there is clarity as well as fury. My colleague Charles Mathewes, a theologian and historian, remarked: “I still cannot believe we have to fight Nazis – real, actual, swastika-flag-waving, be-uniformed, gun-toting Nazis, along with armed, explicit racists, white supremacists and KKK members. I mean, was the 20th century simply forgotten?”

There is also a sense of foreboding, because the overwhelming feeling with which the enemy left was not triumph but bitterness. Their permit had been to protest from noon to 5pm. They terrorised a town with their chants of “Blood and soil!” but their free speech was apparently not heard. Their safe space, they claim, was not protected.

The next day, the organiser of the march, Jason Kessler, held a press conference to air his grievances. The fear is that the indignant white supremacists will be back in greater force to press their rights.

If that happens, there is one certainty. At one point during the dawn service at First Baptist, a black woman took the stand. “Our people have been oppressed for 400 years,” she said. “What we have learned is that the only weapon which wins the war is love.”

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear