Why is the happily childless woman seen as the unicorn of society?

Non-mothers are often told they'll "change their mind when they meet the right person". Between that and being forced to worry who will visit you in your old age, it's no wonder society seems to believe the happily childless woman is more myth than realit

Being a parent isn’t always a walk in the park, according to the World Happiness Database unveiled in Rotterdam this week. In fact, it could be bad for your mental health: one of the activities which sends happiness levels plummeting, according to the research, is having a child (although, it hastens to add, your happiness increases when they grow up and leave home - which hardly seems a glowing recommendation for having them in the first place). Meanwhile, it was reported by the BBC that China has just passed what it is euphemistically calling the "Elderly Rights Law", a piece of legislation that makes it compulsory for adult children to visit their parents in a country with a rapidly ageing (and lonely) population. In other words, you sacrifice happiness to parenthood in the prime of your life, enjoy a brief but halcyon retirement, then are abandoned in your twilight years to the extent that the government has to force your children to pop in for a cup of tea. No wonder we’re all procreating less.

But the fact remains that the "childless by choice" - or, as some prefer it, "child-free" - are still looked upon as dangerous oddities, possibly with some sort of social disease. Even worse is the female half of the dreaded "childless by choice" couple, all settled down with someone they love in a perfectly good home with a spare bedroom that could be easily transformed into a nursery and just downright refusing to warm up a bun in her oven. "Tick tock", publications aimed at thirtysomething women sing-song, as you scour the magazine rack for something that doesn’t make you want to throw up, move countries, cry, or all of the above. "Your ovaries are getting old! Your eggs won’t last forever! You’ll change your mind in a few short years - and where will you be then?"

It’s beyond comprehension to most of the media, of course, that women without children might not end up crying outside the local school-gates every morning before being shooed away by the caretaker. The "evolutionary science, hideously misapplied" brigade have been banging the "naturally maternal" drum for decades as an explanation for all possible facets of female behaviour. Through this lens, the female role in a heterosexual relationship is to become your male partner’s new mother, helpfully cooking and cleaning and facilitating his life for him while he has fun and plays with his friends outside. The "maternal instinct" apparently inherent in all women has been used as a way to keep mothers out of the workplace and discriminate against fathers who want equal custody of their children. The belief that we are essentially born to be baby incubators crops up again and again amongst anti-abortion debaters, and is one reason why new mothers often report feeling ashamed of postnatal depression. After all, if you’re supposed to be in your element but you feel like crap, then surely you’re a Darwinian failure of the first order - never mind if you opt out of having the baby altogether.

All of this contributes to the idea of the happily childless woman as the unicorn of society. A dedicated bachelor is a good-time guy, and a married man without kids is hardly a talking point. But a bachelorette is more likely to be seen as tragic, bitter, yearning for the family that she hasn’t yet had the opportunity to create; her coupled-up counterpart a perpetual mother-in-waiting. And why should this be the case, on an overpopulated planet with a surplus of poverty, starvation and greenhouse gases? Really, it shouldn’t be the child-free who have to justify their position - it should be those who choose to bring others into the world without good reason beyond "I JUST WANT TO SEE MINI-ME". Yes, your unfortunate nose might look hilarious on an unsuspecting infant’s face - but is it really worth the extra carbon dioxide and the toe-curlingly boring hours spent poring through stacks of GCSE retake papers? After all, the lifetime cost of raising a child in the UK is now £222,458, which is a hell of a lot of luxury holidays and stiff gins down the drain, not to mention the damage those little darlings can do to your nether regions on their way into the world.

Women we’ve spoken to through The Vagenda have told us that their own doctors have made it difficult for them to undergo sterilisation by condescendingly insisting that they will "only want it reversed in a few short years", as if they had chosen the procedure on a whim. Others have been told by relatives that they’re not performing their "womanly duty" by shunning motherhood - seriously - and still more have contended with the mind-bending accusations that they’re "being selfish" or "will get bored in your marriage if you don’t". By far the most common amongst our Twitter followers, however, was experience of the smug assurance that "you’ll change your mind once you meet the right person", as if a Baby Alarm will go off in every woman’s mind the moment they meet their God-given soulmate and embark upon Happily Ever After. This is apparently now wheeled out more often even than the old and reliable, "Who will look after you in your old age?", which still persists despite the fact that very few of us are living on isolated farmland dependent on continuous manual labour in countries without some semblance of a national health service.

So how to stop the constant barrage of criticism if you are to live life as a contented child-free female human being? Firstly, ignore all magazines aimed at the thirtysomething demographic: there are far too many allusions to "Fertility O’Clock" and "foods to maximise your spouse’s sperm count". Secondly, have faith in social progression: a recent survey covered by the Washington Post found that the belief that "mothers are more natural parents" is much more prevalent amongst older groups of society, as it fades in the younger (two-thirds of women aged 65+ agreed with the statement, compared with about half of woman in younger age groups.) Meanwhile, grit your teeth while people loudly worry about who’s going to visit you in your nursing home and own the choice that’s right for you. Because £222,458 later, who’s to say that THEY’RE not the ones who’ll be left wanting to change their minds?

Now read Lulu Le Vay's call for "Mumsnot", in which she asks whether if a woman doesn't have any kids, she still has any value.

The happily childless, or child-free, woman is more common than you think. Photograph: Getty Images

Rhiannon Lucy Cosslett and Holly Baxter are co-founders and editors of online magazine, The Vagenda.

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A new German law wants to force mothers to reveal their child’s biological father

The so-called “milkmen’s kids law” would seek protection for men who feel they have been duped into raising children they believe are not biologically theirs – at the expense of women’s rights.

The German press call them “Kuckuckskinder”, which translates literally as “cuckoo children” – parasite offspring being raised by an unsuspecting innocent, alien creatures growing fat at the expense of the host species’ own kind. The British press have opted for the more Benny Hill-esque “milkmen’s kids”, prompting images of bored Seventies housewives answering the door in negligées before inviting Robin Asquith lookalikes up to their suburban boudoirs. Nine months later their henpecked husbands are presented with bawling brats and the poor sods remain none the wiser.

Neither image is particularly flattering to the children involved, but then who cares about them? This is a story about men, women and the redressing of a legal – or is it biological? – injustice. The children are incidental.

This week German Justice Minister Heiko Maas introduced a proposal aimed at to providing greater legal protection for “Scheinväter” – men who are duped into raising children whom they falsely believe to be biologically theirs. This is in response to a 2015 case in which Germany’s highest court ruled that a woman who had told her ex-husband that her child may have been conceived with another man could not be compelled to name the latter. This would, the court decided, be an infringement of the woman’s right to privacy. Nonetheless, the decision was seen to highlight the need for further legislation to clarify and strengthen the position of the Scheinvater.

Maas’ proposal, announced on Monday, examines the problem carefully and sensitively before merrily throwing a woman’s right to privacy out of the window. It would compel a woman to name every man she had sexual intercourse with during the time when her child may have been conceived. She would only have the right to remain silent in cases should there be serious reasons for her not to name the biological father (it would be for the court to decide whether a woman’s reasons were serious enough). It is not yet clear what form of punishment a woman would face were she not to name names (I’m thinking a scarlet letter would be in keeping with the classy, retro “man who was present at the moment of conception” wording). In cases where it did transpire that another man was a child’s biological father, he would be obliged to pay compensation to the man “duped” into supporting the child for up to two years.

It is not clear what happens thereafter. Perhaps the two men shake hands, pat each other on the back, maybe even share a beer or two. It is, after all, a kind of gentlemen’s agreement, a transaction which takes place over the heads of both mother and child once the latter’s paternity has been established. The “true” father compensates the “false” one for having maintained his property in his absence. In some cases there may be bitterness and resentment but perhaps in others one will witness a kind of honourable partnership. You can’t trust women, but DNA tests, money and your fellow man won’t let you down.

Even if it achieves nothing else, this proposal brings us right back to the heart of what patriarchy is all about: paternity and ownership. In April this year a German court ruled that men cannot be forced to take paternity tests by children who suspect them of being their fathers. It has to be their decision. Women, meanwhile, can only access abortion on demand in the first trimester of pregnancy, and even then counselling is mandatory (thereafter the approval of two doctors is required, similar to in the UK). One class of people can be forced to gestate and give birth; another can’t even be forced to take a DNA test. One class of people can be compelled to name any man whose sperm may have ventured beyond their cervix; another is allowed to have a body whose business is entirely its own. And yes, one can argue that forcing men to pay money for the raising of children evens up the score. Men have always argued that, but they’re wrong.

Individual men (sometimes) pay for the raising of individual children because the system we call patriarchy has chosen to make fatherhood about individual ownership. Women have little choice but to go along with this as long as men exploit our labour, restrict our access to material resources and threaten us with violence. We live in a world in which it is almost universally assumed that women “owe” individual men the reassurance that it was their precious sperm that impregnated us, lest we put ourselves and our offspring at risk of poverty and isolation. Rarely do any of us dare to protest. We pretend it is a fair deal, even that reproductive differences barely affect our lives at all. But the sex binary – the fact that sperm is not egg and egg is not sperm – affects all of us.

The original 2015 ruling got it right. The male demand for reassurance regarding paternity is an infringement of a woman’s right to privacy. Moreover, it is important to see this in the context of all the other ways in which men have sought to limit women’s sexual activity, freedom of movement and financial independence in order to ensure that children are truly “theirs”.  Anxiety over paternity is fundamentally linked to anxiety over female sexuality and women’s access to public space. Yet unless all women are kept under lock and key at all times, men will never, ever have the reassurance they crave. Even then, the abstract knowledge that you are the only person to have had the opportunity to impregnate a particular woman cannot rival the physical knowledge of gestation.

We have had millennia of pandering to men’s existential anxieties and treating all matters related to human reproduction, from sex to childbirth, as exceptional cases meaning women cannot have full human rights. Isn’t it about time we tried something new? How about understanding fatherhood not as winning gold in an Olympic sperm race, but as a contract endlessly renewed?

What each of us receives when a child is born is not a biological entity to do with as we choose. It is a relationship, with all of its complexities and risks. It is something worth contributing to and fighting for. Truly, if a man cannot understand that, then any money wasted on a Kuckuckskind – a living, breathing child he could get to know – has got to be the least of his worries. 

Glosswitch is a feminist mother of three who works in publishing.