The Marriage Tax Allowance is an expensive way of harnessing resentment and feelings of superiority

David Cameron's proposed tax break for married couples is an expensive way of saying that some people's lives are better than others.

Marriage is not about church bells and white dresses. It’s not even about love. It’s a public statement and a political act, regardless of whether you stage a five-star blow-out wedding reception or settle for the registry office, two witnesses and a bus ride home.

You don’t have to wear a ring. You don’t have to change your name. You don’t have to swear to honour and obey. In fact, if you’ve been living together before you married, there’s basically nothing you have to do that’s any different to before. If you’re a woman, you can carry on using the title Ms and get precisely the same level of half-hearted derision that you got before. You don’t even need to use the words “husband” and “wife” (although people will then think that in using the word “partner” you’re practising some ill-defined form of deception). Life goes on as it did before. Relationships don’t become harder or more morally edifying. Nevertheless, what you think you’ve got – legal formalisation of a union – and what you’ve actually got – involuntary membership of the Superior Relationships Club – are two different things. You and the rest of your family unit will be co-opted into the next Tory Party Conference speech as statistical proof of “what works”  before the registry ink’s gone dry.

Opposition to same-sex marriage has demonstrated the passion with which certain groups view marriage not just as a personal commitment, but as an endorsement of one very particular type of family unit. Their circular argument (man + woman = marriage because marriage = man + woman) is both mind-numbing and deeply dishonest. Bigoted value judgments shouldn’t hide behind claims to linguistic purity. Yet even those who are not opposed to same-sex marriage can end up privileging an institution which is exclusive and culturally oppressive. The same circularity that governs same-sex marriage opposition governs pro-marriage rhetoric (married people are more likely to stay together because people who are more likely to stay together get married). All the same, it’s got to be worth it for an extra £150 a year, right?

Before we all rush to the altar perhaps the most important thing to remember about David Cameron’s proposed tax breaks for married couples is that they’re not actually for married couples. Transferable tax breaks work for a certain type of married couple, in which one person – ooh, let’s say he’s the man – earns more than the other – hey, she could be the woman, possibly at home with the kids. I’m not suggesting this type of couple is worse than any other, nor that it’s not possible for a couple with a different domestic set-up to still benefit from the proposal. But let’s be honest: this isn’t a benefit for married couples, it’s a message, and an expensive one at that. It says “married couples are better, and especially these ones”. It has little to do with care or need, still less with supporting children. It’s another way of harnessing resentment, disapproval and feelings of superiority. This government might be woeful at managing the economy but they’re masters at manipulating the worst impulses of our lesser selves.

Last week George Osborne announced that lone parents with children aged three or four would be obliged to “prepare for work”. On the face of it it’s confusing. Stay-at-home parents rock as long as they are married to working spouses. Working parents deserve tax breaks as long as they have stay-at-home spouses. Parents who are both earning, married or unmarried, won’t get tax breaks but will get frog-marched into the “hardworking families” category (where you’re allowed to feel bitter, as long as you remember to blame the poor). Single parents, meanwhile, regardless of whether or not they’ve been married – regardless of their beliefs about marriage, and regardless of the consequences they may have otherwise suffered by staying in a damaging relationship – are left to struggle alone. I don’t know, perhaps if the rest of us concentrate hard enough the sheer force of our disapproval will raise up wonder spouses from the mystic reals of 1950s Conservatoria. But then again maybe we shouldn’t try too hard. After all, who would we be able to feel superior to then?

Now find out why Eleanor Margolis wants "a gigantic, champagne-drenched, public celebration of same-sex love".

 

Not everyone's marriage looks like this. Photograph: Getty Images

Glosswitch is a feminist mother of three who works in publishing.

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage