Lez Miserable: "The fundamental problem with 'Straight Pride' is that homophobes have no idea how to party"

For Eleanor Margolis, Gay Pride will always be Out Pride - a day when gay people are proud of who they are in spite of what the most conservative elements of society want them to be.

Straight Pride: it exists. No really, it’s an actual thing – hence the capitals. And I’m actually a bit late to it. It’s been around in various forms since the dawn of Gay Pride. But now it has a Twitter account so it must be pretty damn official. Initially I thought it was a joke invented by some gays with a fantastic sense of irony. Only the other day, when a friend linked me to the Straight Pride website (which calls for real-life hetero marches) did I realise that certain people actually want a medal for having missionary sex atop John Lewis bed sheets. Straight Pride UK, with its risible Twitter following of under 500, is hardly intimidating. But it does raise a few important issues.

Aside from being a gay-bashing version of the White Power movement, the fundamental problem with Straight Pride is that homophobes have no idea how to party. Racists, at least, seem to know how to have a good time. OK – bellowing semi-literate nationalist rhetoric into a wheelie bin may not be everybody’s idea of fun, but you have to hand it to those cheeky EDL monkeys; they never look bored. A Straight Pride march, on the other hand, would look something like this: hetero couples dressed as semi-detached mock Tudor houses plod down half-empty streets to that sad trombone music from retro cartoons, on repeat. Dead-eyed children wave the Straight Pride flag (six stripes of mildly differing shades of beige) while listlessly tossing stale twiglets into a crowd of thirteen people and an elderly corgi called Doreen.

As a concept, Straight Pride is rather like Brunette Pride or Lactose Intolerance Pride. Then again, isn’t Gay Pride absurd for exactly the same reason? This may come as a surprise, but I’m not proud of being gay. Neither, of course, am I ashamed of it. It’s not something I chose, won or achieved, so why congratulate myself for it? Perhaps if my school had given me a “Least Heterosexual Girl” certificate along with my GCSEs, I’d be more boastful about my sexuality. But in reality, I’m about as proud of being gay as I am of the concavity of my bellybutton. For the most part, pride is bizarre. The most baffling is the regional kind. I’m glad I’m a Londoner, for example, but how the foof could anyone be proud of a geographical accident of birth? The only localised thing that I’m vaguely proud of is supporting Nottingham Forest. But that is both a choice and an affliction.

I am, however proud – exceedingly so – of being out. And as long as we live in a world where coming out requires bravery, all out LGBT people should feel the same. What’s important is that we draw a distinction between pride in our biology and pride in our actions.

In its most basic, unquestioned form, Gay Pride feeds into the idea that we choose our sexuality. How else could we possibly be proud of it? While it’s important to celebrate everything that comes with being gay – the culture, the community and the flouting of social norms – pride in gayness in itself is hypocritical. When we say that we’re proud of being gay, we pander to the people who are proud to be white, proud to be human, or proud that the last dump they took was shaped like Taylor Swift. These people require us to be proud of our sexuality in the same way that they are of theirs. What would actually make us cleverer than the Straight Pride bunch is outright refusing to be proud of being gay.

No part of me wants to abandon the Gay Pride movement. I’ve been to nearly every London Pride (and a few Brighton ones) since I was seventeen and I’m not going to stop. Hell, a couple of times I even went for reasons other than getting laid: political reasons and that. But for me, Gay Pride will always be Out Pride. It would be wrong for me to demand that all oppressed minorities stop being proud of who they are, but I’d like to suggest a caveat. We should be proud of who we are in spite of what the most conservative elements of society want us to be. Pride without achievement is always problematic; our achievement is our in-spiteness.  

The 2012 World Pride parade in London. Photograph: Getty Images

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.

Getty
Show Hide image

“It was like a religious ceremony”: What happened at Big Ben’s final bong?

Both inside and outside Parliament, people gathered to hear the clock’s final midday chime before undergoing repairs.

“It’s just hacks everywhere,” a photographer sighs, jamming his lens through a gap in Parliament’s railings to try and get a closer look.

New Palace Yard, Parliament’s courtyard directly below Big Ben, is filling with amused-looking journalists, waiting for the MPs who have promised to hold a “silent vigil”, heads bowed, to mark Big Ben’s final chime before four years of silence while the tower’s repaired.

About four of them turn up. Two by accident.

It’s five minutes to twelve. Tourists are gathering outside Westminster Tube, as tourists do best. A bigger crowd fills Parliament Square. More people than expected congregate outside, even if it’s the opposite within the Palace. The world and his phone are gazing up at the sad, resigned clock face.


“It’s quite controversial, isn’t it?” one elderly woman in an anorak asks her friend. They shrug and walk off. “Do you know what is this?” an Italian tourist politely asks the tiny press pack, gesturing to the courtyard. No one replies. It’s a good question.

“This is the last time,” says another tourist, elated, Instagram-poised.

“DING DONG DING DONG,” the old bell begins.

Heads down, phones up.


It finishes the on-the-hour tune for the last time, and then gives its much-anticipated resignation statement:

“BONG. BONG. BONG. BONG. BONG. BONG. BONG. BONG. BONG. BONG. BONG. BONG.”

Applause, cheers, and even some tears.


But while the silly-seasoned journalists snigger, the crowd is enthusiastic.

“It’s quite emotional,” says David Lear, a 52-year-old carer from Essex, who came up to London today with his work and waited 45 minutes beneath Big Ben to hear it chime.

He feels “very, very sad” that the bell is falling silent, and finds the MPs’ vigil respectful. “I think lots of people feel quite strongly about it. I don’t know why they’re doing it. During the war it carries on, and then they turn it off for a health and safety reason.”

“I don’t know why they can’t have some speakers half way down it and just play the chime,” he adds. “So many tourists come especially to listen to the chime, they gather round here, getting ready for it to go – and they’re going to switch it off. It’s crazy.”

Indeed, most of the surrounding crowd appears to be made up of tourists. “I think that it was gorgeous, because I’ve never heard him,” smiles Cora, an 18-year-old German tourist. “It was a great experience.”

An Australian couple in their sixties called Jane and Gary are visiting London for a week. “It was like a religious ceremony, everybody went quiet,” laughs Gary. “I hope they don’t forget where they put the keys to start it again in four years’ time.”

“When we first got here, the first thing we did was come to see it,” adds Jane, who is also positive about the MPs who turned up to watch. “I think it’s good they showed a bit of respect. Because they don’t usually show much respect, do they?”

And, as MPs mouthing off about Big Ben are challenged on their contrasting reactions to Grenfell, that is precisely the problem with an otherwise innocent show of sentimentality.

Anoosh Chakelian is senior writer at the New Statesman.