The "Gay Cure" movement is in its death throes – but there's still more to do

Patrick Strudwick cheers the death of Exodus International.

It is tempting to laugh at attempts to “cure” gay people – the more outlandish techniques include lingering hugs with “ex-gay” therapists, massages with members of the same sex, spending hours in rugby scrums (I’m not kidding), and standing naked in front of the mirror touching yourself and affirming your heterosexuality. And, today, it is tempting to do a little dance at the latest news and assume the madness is all over.

The Coca-Cola of gay “cure” organisations, Exodus International, which has been inflicting so-called conversion therapy (or reparative therapy) for nearly 40 years, in 260 ministries around the world, has not only apologised for the “pain and hurt” it has caused, but has shut down.

“For quite some time we’ve been imprisoned in a worldview that’s neither honoring toward our fellow human beings, nor biblical," admitted Alan Chambers, president of the organisation. “I am profoundly sorry.”

The announcement caused such a frenzy of interest that, in apt symbolism, Exodus’s website, just like its therapeutic techniques, didn’t work. They can’t even cure their server.

Slow death

There is never a single moment when an ideology dies, but this is the fall of the Berlin Wall for the conversion therapy industry. Evidence has pick-axed the movement into pitiful rubble. This is 1989. And just as then, a succession of incidents over the preceding year created an unstoppable slide.

In April 2012, John Paulk, one of the leaders of the US conversion therapy racket, announced: “I do not believe that reparative therapy changes sexual orientation; in fact, it does great harm.”

The following month, Dr Robert Spitzer, a prominent American psychiatrist whose 2001 study into reparative therapy was used as evidence by the entire industry to support its efficacy, denounced his own findings.

“I believe I owe the gay community an apology,” he wrote. “I also apologise to any gay person who wasted time and energy undergoing some form of reparative therapy because they believed that I had proven that reparative therapy works.”

Spitzer was to conversion therapists what Dr Andrew Wakefield was to MMR-dodgers. And so, two months later, came the next acid attack: Alan Chambers (him again) admitted that conversion therapy didn’t work in “99.9%” of cases. The ensuing schisms between erstwhile mutually supportive organisations were loud and bloody, culminating in Joseph Nicolosi, founder of NARTH (National Association for Research and Therapy of Homosexuality) – the Pepsi of the gay cure industry – to concede:

“I have never said I could cure someone completely from homosexuality… homosexual attractions will persist to someone degree throughout a person’s lifetime.”

California banned conversion therapy for minors in September and then, as if to illustrate how twisted and hypocritical the industry is, conversion therapist Ryan J Muelshauser was charged with sexually assaulting men he had been helping to “break away from gay life”. His methods allegedly included cupping their genitals and asking that they masturbate in front of him.

In Britain, nails were flying into the gay cure coffin at a similar rate. When, in April, I revealed that a conversion therapy organisation, Core Issues, had taken out adverts to appear on the side of buses reading, “Not gay! Ex-gay, post-gay and proud. Get over it!” Boris Johnson banned them, sparking widespread coverage. (Even a broken clock is right twice a day).

Five months later, after a two-and-a-half year fight, my case against Lesley Pilkington, a therapist who had attempted to make me straight while I was undercover investigating conversion therapy, finally concluded. She became the first therapist in history to be struck off for trying to treat a client’s homosexuality. Pilkington’s professional body, the British Association for Counselling and Psychotherapy (BACP), described her as “reckless”, “disrespectful”, “dogmatic” and “unprofessional”. Not least because she suggested I had been sexually abused by a member of my family, and that’s why I turned out gay. It didn’t help her case that she had prayed to God during the sessions to bring these bogus abuse memories to the surface.

Every mental health body came out attacking conversion therapy. The BMA passed a motion condemning it. The BACP released a position statement against it for the first time.

That Pilkington was also attached to an NHS GP and, she said, had been getting clients for her work through the practice, caused a particular uproar, leading to the most recent nail.

This week, 25 MPs signed an Early Day Motion declaring, “attempts to cure or change a person’s sexual orientation is both ineffective and potentially extremely harmful,” so that “NHS medical professionals cannot inflict this cruel treatment on their patients”.

But, alas, the motion has no teeth, as the Coalition shelved Labour’s plans to regulate psychotherapy. Currently anyone can say they’re a therapist with not a jot of training or experience. And trying to ban a practice by those ungoverned by state or law is like trying to ban murder on Mars.

Not over

And so, the end of Exodus might spell conversion therapy’s demise but, though tempting, I can’t quite cheer yet – just as I stopped laughing about gay cures the moment I saw them in practise. You don’t need to read the studies by psychologists such as Shidlo and Shroeder (2002) to know the damage done by telling gay people they are sick, broken, perverted and pathological, or the long-term harm caused by brainwashing the vulnerable into believing that one of their most profound instincts is mutable. You simply have to see the self-harm marks and hear about the suicide attempts.

As for cheering: in the West conversion therapy may be gasping for breath, but in parts of Africa, the Middle East and South East Asia it is flourishing. This does not just mean LGBT people leading lives of unerring misery. It means gay people die.

In 2009, evangelical gay cure advocate Scott Lively went to Uganda and was granted a four-hour reception at its parliament, where he delivered a thundering speech about the dangers of homosexuality. It led directly to the so-called “Kill the Gays” death penalty bill currently still on the table.

Exodus International might be profoundly sorry for the harm it’s done but the ripples are now way beyond its reach. Only we, with evidence, with protest, with political intervention, can attempt to stop them.

Exodus' announcement on their website. Photograph: Getty Images
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How the mantra of centrism gave populism its big break

A Labour insider reflects on the forces behind the march of populism. 

For just under a quarter of a century, British politics has been dominated by what might be called, paradoxically, a “theology of centrism” - the belief that most people were more concerned with what works than ideology, and that politics should principally be the art of improving the delivery of public goods. It was a theology that, for all their policy differences, united Tony Blair and David Cameron. Anyone who thought electoral success could be won anywhere but from the centre was either naïve or fanatical, or both... but definitely wrong.

Now, populism is on the march across the West. In Britain, as elsewhere, the political class is unnerved and baffled.

So what happened? Partly, as with all revolutions in politics, the answer is: “events”. Unsuccessful wars, economic crashes and political scandals all played their part. But that isn’t enough of an explanation. In fact, the rise of populist politics has also been a direct result of the era of centrism. Here is what has taken place:

1. A hollow left and right

First, the theology of centrism was the culmination of a decades-long hollowing out of mainstream politics on the left and right.

In the mid-20th century, Conservatism was a rich tapestry of values – tradition, localism, social conservatism, paternalism and fiscal modesty, to name but a few. By 1979, this tapestry had been replaced by a single overriding principle - faith in free-market liberalism. One of Margaret Thatcher's great achievements was to turn a fundamentalist faith in free markets into the hallmark of moderate centrism for the next generation of leaders.

It is a similar story on the left. In the mid-20th century, the left was committed to the transformation of workplace relations, the collectivisation of economic power, strong civic life in communities, internationalism, and protection of family life. By the turn of the 21st century, the left’s offer had narrowed significantly – accepting economic liberalism and using the proceeds of growth to support public investment and redistribution. It was an approach committed to managing the existing economy, not transforming the structure of it or of society.

And it was an approach that relied on good economic times to work. So when those good times disappeared after the financial crash, the centrism of both parties was left high and dry. The political economic model of New Labour disappeared in the first days of October 2008. And when a return to Tory austerity merely compounded the problem of stagnant living standards, public faith in the economic liberalism of the centre-ground was mortally wounded.

2. Fatalism about globalisation

Second, Labour and Tory politics-as-usual contained a fatalism about globalisation. The right, obsessed with economic liberalism, welcomed globalisation readily. The left under Bill Clinton in the US and Blair in the UK made their parties’ peace with it. But globalisation was not a force to be managed or mitigated. It was to be accepted wholesale. In fact, in his 2005 Conference speech, PM Tony Blair chastised those who even wanted to discuss it. “I hear people say we have to stop and debate globalisation," he said. “You might as well debate whether autumn should follow summer. They're not debating it in China and India.” (I bet they were, and still are.) The signal to voters was that it was not legitimate to fret about the pace and consequences of change. No wonder, when the fretting began, people turned away from these same politicians.

3. A narrowing policy gap

Third, the modernising projects of Blair and Cameron ended up producing a politics that was, to use Peter Mair’s term, “cartelised”. The backgrounds, worldviews and character of party elites began to converge significantly. Both parties’ leaderships accepted the same external conditions under which British politics operated – globalisation, economic liberalism, sceptical acceptance of the EU, enthusiasm for closeness to the US on security issues. The policy space between both main parties narrowed like never before. As a result, economic and class divisions in the country were less and less reflected in political divisions in Westminster.

The impression arose, with good reason, of an intellectual, cultural and financial affinity between politicians across the main divide, and between the political class and big business. This affinity in turn gave rise to a perception of “groupthink” across the elite, on issues from expenses to Europe, and one that came with a tin ear to the concerns of struggling families. It may be misleading it is to depict all politicians as snug and smug members of a remote Establishment. Nevertheless, social and economic convergence inside Westminster party politics gave populists an opportunity to present themselves as the antidote not just to Labour or the Tories, but to conventional politics as a whole.

4. New political divides

Lastly, the populist moment was created by the way in which new electoral cleavages opened up, but were ignored by the main political parties. The last decade has seen a global financial crash that has restored economic insecurity to frontline politics. But at the same time, we are witnessing a terminal decline of normal party politics based fundamentally on the division between a centre-left and centre-right offering competing economic policies. 

Of course economics and class still matter to voting. But a new cleavage has emerged that rivals and threatens to eclipse it - globalism vs nationalism. Globalists are economically liberal, positive about trade, culturally cosmopolitan, socially progressive, with a benign view of globalisation and faith in international law and cooperation. Nationalists are hostile to both social and economic liberalism, want more regulation and protection, are sceptical of trade, see immigration as an economic and cultural threat, and have little time for the liberal international order.

The factors that drive this new electoral divide are not just about voters’ economic situation. Age, geography and education levels matter – a lot. Initially both main parties were tectonically slow to respond to this new world. But populism – whether Ukip, the SNP or Theresa May's Tories – has thrived on the erosion of the traditional class divide, and sown seeds of panic into the Labour party as it faces the prospect of sections of its traditional core vote peeling away.

Centrists thought their politics was moderate, pragmatic, not ideological. But signing up to free market liberalism, globalisation and an economistic view of politics turned out to be seen as a curious kind of fundamentalism, one which was derailed by the 2008 crisis. The exhaustion of the theology of centrism did not create populism – but it did allow it a chance to appeal and succeed.

Those on the left and right watching the march of populism with trepidation need to understand this if they are to respond to it successfully. The answer to the rise of populist politics is not to mimic it, but to challenge it with a politics that wears its values proudly, and develops a vision of Britain’s future (not just its economy) on the foundation of those values. Populists need to be challenged for having the wrong values, as well as for having anger instead of solutions.

But calling for a return to centrism simply won’t work. It plays precisely to what has become an unfair but embedded caricature of New Labour and Notting Hill conservatism – power-hungry, valueless, a professional political class. It suggests a faith in moderate managerialism at a time when that has been rejected by events and the public. And it tells voters to reconcile themselves to globalisation, when they want politicians to wrestle a better deal out of it.

Stewart Wood, Lord Wood of Anfield, was a special adviser to No. 10 Downing Street from 2007 to 2010 and an adviser to former Labour leader Ed Miliband.