Matriarchal power is ephemeral: no woman is jealously guarding the kitchen sink

What is this unspoken authority and how is it exercised?

Let’s talk about the matriarchy – go on, let’s! No one ever talks about that. It’s always “patriarchy this, patriarchy that”, but what about female power? The power women harness because they are, quite literally, the world’s mothers? The hand that rocks the cradle etc. etc..

The word “matriarchy” makes me think of three things (in no particular order):

  1. Elephant herds
  2. Ancient communities in which fertility goddesses were worshipped and lots of basket weaving was done
  3. Peggy Mitchell off Eastenders

Mixed in with that, it also makes me think of my grandma, ninety four, elder stateswoman presiding over four generations of our family (although to be clear, my nan resembles neither an elephant nor Peggy Mitchell).

So anyhow, there you have it – pachyderms, prehistoric basket weavers, Barbara Windsor and my grandma. A relatively inoffensive, if slightly alienating mix (not you, Nan). Yet according to Jack O’Sullivan writing in the Guardian, matriarchy is more than this. It’s a genuine counterpart to patriarchy (insofar as the latter can be defined). Men may have the world but women have the hearth. It seems a suspiciously tidy power share to me.

O’Sullivan claims that “feminism has reinforced rather than challenged – or even acknowledged – matriarchy”:

Women's centrality in the private arena is a complex expression of both male power and male impotence, of patriarchy and infantilisation. But a consequence of boys and men living in private matriarchies is that even the most senior male chief executive often lacks confidence in areas that might be defined as personal, private or family.

As the lone woman in a house of men and boys, I find this all rather odd. What is a private matriarchy? What is this unspoken authority and how is it exercised? I picture myself as a red-faced harridan in a Daily Mail cartoon, wielding a rolling pin as my poor, henpecked husband rolls in drunk, having sought one evening away from my ceaseless nagging. Or as the cruel mother figure looming over family lawyer advertisements, denying some loving, flawless father access to his kids. Or as a smothering, identity-destroying Freudian nightmare (or, as one Guardian correspondent politely puts it, “Many men are still caught by the tensions inherent in mother-son relationships: part of them yearning for relationship, another striving to define their gendered identity as separate from her”. Well, so-rry). But beyond this – beyond the misogynist stereotypes – where is this dominance actually located?

It’s interesting, this idea of matriarchy, especially the way in which it creates an illusion of power in places where we usually see weakness and irrelevance. Old women fading into obscurity, porridge-brained mummies sealed off from the adult world – suddenly they are all-powerful creatures, controlling the future of the human race. Of course, that’s not what it feels like on the front line. It’s less a shaping of humanity and more a muddling through, hoping that whatever imprint you leave on the people you are raising won’t be too harmful. Families are not businesses, children are not assets. To be considered the person most suitable for childcare can be a joy and a curse. Our idealisation/demonisation of the bond between mother and child can crush individuals. And yet if you’re on the outside – resenting the closed doors that you’ve never really tried to open – the apparent logic of the family appears to privilege the mother above all others.

Ironically, feminism – especially second-wave feminism - has done an enormous amount to break down this pitiful illusion of domestic authority. What’s more, it’s not an easy thing to do. You risk being accused of not loving your children enough, or of devaluing the importance of mothers the world over. Or you’re failing to see where your own opportunities for a power-grab might lie (“Be CEO of the family! Manager, nurse, teacher, therapist, cook – or you can just call me mum!”). The passive-aggressive myth of matriarchal power has been  hard to take apart. It’s been a painful deconstruction, piece by piece, and it’s not yet completed, not least because the world of Marilyn French and Betty Friedan wasn’t ever the world of most mothers, for whom external opportunities and meaningful alternatives remain elusive.

In real terms, matriarchal power is ephemeral. It’s the smile of a child rather than food on the table. It’s flexibility, devotion, self-sacrifice rather than genuine freedom. We can big up these alternative resources to which mothers – or, by lazy extension, all women – have access, but it’s not good enough. In stark, practical terms, no woman is jealously guarding the kitchen sink, the low-paid job, the shit-smeared training pants. We’ve not handed over this “control” because no one has really asked for it. The whole matriarchy debate starts to remind me of my five-year-old insisting I finish building his Lego Star Wars ships, then throwing a tantrum because “Mummy, you never let me do anything!” 

No woman's life is really like this. Photograph: Getty Images

Glosswitch is a feminist mother of three who works in publishing.

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Anxiety is not cool, funny or fashionable

A charitable initative to encourage sufferers to knit a Christmas jumper signalling their condition is well-intentioned but way off the mark.

The other night, I had one of those teeth-falling-out dreams. I dreamt I was on a bus, and every time it stopped one of my teeth plunked effortlessly out of my skull. “Shit,” I said to myself, in the dream, “this is like one of those teeth-falling out dreams”. Because – without getting too Inception – even in its midst, I realised this style of anxiety dream is a huge cliché.

Were my subconscious a little more creative, maybe it would’ve concocted a situation where I was on a bus (sure, bus, why not?), feeling anxious (because I nearly always feel anxious) and I’m wearing a jumper with the word “ANXIOUS” scrawled across my tits, so I can no longer hyperventilate – in private — about having made a bad impression with the woman who just served me in Tesco. What if, in this jumper, those same men who tell women to “smile, love” start telling me to relax. What if I have to start explaining panic attacks, mid-panic attack? Thanks to mental health charity Anxiety UK, this more original take on the classic teeth-falling-out dream could become a reality. Last week, they introduced an awareness-raising Christmas “anxiety” jumper.

It’s difficult to slate anyone for doing something as objectively important as tackling the stigma around mental health problems. Then again, right now, I’m struggling to think of anything more anxiety-inducing than wearing any item of clothing that advertises my anxiety. Although I’m fully prepared to accept that I’m just not badass enough to wear such a thing. As someone whose personal style is “background lesbian”, the only words I want anywhere near my chest are “north” and “face”.  

It should probably be acknowledged that the anxiety jumper isn’t actually being sold ready to wear, but as a knitting pattern. The idea being that you make your own anxiety jumper, in whichever colours you find least/most stressful. I’m not going to go on about feeling “excluded” – as a non-knitter – from this campaign. At the same time, the “anxiety jumper” demographic is almost definitely twee middle class millennials who can/will knit.

Photo: Anxiety UK

Unintentionally, I’m sure, a jumper embellished with the word “anxious” touts an utterly debilitating condition as a trend. Much like, actually, the “anxiety club” jumper that was unanimously deemed awful earlier this year. Granted, the original anxiety jumper — we now live in a world with at least two anxiety jumpers — wasn’t charitable or ostensibly well intentioned. It had a rainbow on it. Which was either an astute, ironic comment on how un-rainbow-like  anxiety is or, more likely, a poorly judged non sequitur farted into existence by a bored designer. Maybe the same one who thought up the Urban Outfitters “depression” t-shirt of 2014.

From Zayn Malik to Oprah Winfrey, a growing number of celebrities are opening up about what may seem, to someone who has never struggled with anxiety, like the trendiest disorder of the decade. Anxiety, of course, isn’t trendy; it’s just incredibly common. As someone constantly reassured by the fact that, yes, millions of other people have (real life) panic meltdowns on public transport, I could hardly argue that we shouldn’t be discussing our personal experiences of anxiety. But you have to ask whether anyone would be comfortable wearing a jumper that said “schizophrenic” or “bulimic”. Anxiety, it has to be said, has a tendency – as one of the more “socially acceptable” mental illnesses — to steal the limelight.

But I hope we carry on talking anxiety. I’m not sure Movember actually gets us talking about prostates, but it puts them out there at least. If Christmas jumpers can do the same for the range of mental health issues under the “anxiety” umbrella, then move over, Rudolph.

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.