I’d rather be labelled “another crazy lesbian” than treat my mental health as taboo

While dealing with the beak-faced bastard of her own depression, Eleanor Margolis worries she's a traitor for perpetuating the “crazy lesbian” stereotype.

 

The “crazy lesbian” is everywhere. From the dreary melodrama dragged out again and again by programmes like The L Word and Lip Service, to Natalie Portman sprouting feathers of the mind and having unhinged girl-on-girl sex in Black Swan; popular culture seems to have diagnosed all gay women with non-specific mental illness.

I’ve suffered from depression since I was a teenager and after a thankfully short and unsuccessful career as a tortured adolescent poet, I’m just beginning to get used to my status as “another crazy lesbian”. Girls I’ve dated have even rolled their eyes at me when I’ve opened up to them about head stuff (FYI, I try not to do this on first dates, but lesbian emotional over-sharing is a definite thing). For lesbians, the stereotypical deranged dyke has become an in-joke . But how much of my own depression and anxiety (which is far from derangement, incidentally) is actually rooted in being gay?

A number of studies have shown that LGBT people are more likely to have poor mental health than heterosexuals. According to the NUS, we are ten times more likely to commit suicide than straight people. With the huge pressure that often surrounds coming out and the prevalence of homophobic bullying, this is hardly surprising. As illustrated by the recent tragic case of Lucy Meadows , the country’s most widely-read newspapers are about as kind to the LGBT community as The Meat Trades Journal is to the cow community. There are even charities like MindOut (an offshoot of Mind) and PACE that focus entirely on the mental health of non-straight people.

I was diagnosed with clinical depression around the same time as I came out. I was nineteen and I’d been spending entire weeks in bed, wondering if I was ever going to stop feeling like one of those bird-masked plague doctors was trying to push my brain through a sieve. Depression is like a physical presence. A lot of people subscribe to Winston Churchill’s description of it as a black dog; for me, it’s more a beak-faced bastard watching indifferently through a pair of eyeholes. As a teenager, the trouble I was having accepting my sexuality was a major contributor to my fragile mental health. I was prescribed antidepressants (which I still take), I was given some counselling and things slowly started to level out.

But I’m certain that my depression wasn’t and isn’t entirely a by-product of lesbianism. I remember having my first major panic attack when I was about nine and I tried to comprehend infinity. I was a quiet, pensive kid. The word “daydreamer” always cropped up in my school reports and I had my first therapy session when I was eleven. When my older brother went through a Satanist phase, his goth friends liked me because I was “spooky”. To this day, Wednesday Addams is a style icon of mine.

So I was prone to rumination and depressive episodes long before my sexuality became a major worry. What’s more, when my family and friends were fully supportive of my coming out, and even when I started getting comfortable with my sexuality, the depression lingered on like a squatter in the attic bedroom. The problem I now have is that I feel like a traitor for perpetuating the “crazy lesbian” stereotype. Every time I bring up my mental health, I can’t help feeling that I’m letting the team down.

But I’ve come to realise that I can’t allow other people’s misconceptions about mental illness to silence me. I’d rather be labelled “another crazy lesbian” than treat my mental health as taboo. “Crazy” is only how the eye-rollers choose to see me when they hear buzzwords like “depression”. In reality, I use antidepressants in the same way that diabetics use insulin. They don’t alter my personality; they stabilise my mood and prevent panic attacks. In fact, an unexpected side-effect of my depression is that I’m never surprised by anything that goes on in my head. I just know it all so well. When you spend so much time locked inside your own mind, you learn to find your way around. You get to know every dark corner and the spectres that lurk there become less and less horrifying. Craziness is a lazy, superficial and ultimately meaningless concept that hints at being out of control. That’s exactly what I’m not.    

 

Natalie Portman as "yet another crazy lesbian" in Black Swan.

Eleanor Margolis is a freelance journalist, whose "Lez Miserable" column appears weekly on the New Statesman website.

Getty
Show Hide image

The Tinder dating app isn't just about sex – it's about friendship, too. And sex

The lines between sex, love and friendship are blurrier than ever, as I found out quickly while using the app.

The first time I met someone using Tinder, the free dating app that requires users to swipe left for “no” and right for “yes” before enabling new “matches” to chat, it was an unqualified success. I should probably qualify that. I was newly single after five years in a committed relationship and wasn’t looking for anything more than fun, friendship and, well, who knows. A few weeks earlier I had tried to give my number to a girl in a cinema café in Brixton. I wrote it on a postcard I’d been using as a bookmark. She said she had a boyfriend, but wanted to keep the postcard. I had no date and I lost my page.

My Tinder date was a master’s student from Valencia called Anna (her name wasn’t really Anna, of course, I’m not a sociopath). When I arrived at the appointed meeting place, she told me I was far more handsome IRL (“in real life”) than my pictures suggested. I was flattered and full of praise for the directness of continental Europeans but also thought sadly to myself: “If only the same could be said about you.”

Anna and I became friends, at least for a while. The date wasn’t a success in the traditional sense of leading us into a contract based on exclusivity, an accumulating cache of resentments and a mortgage, but it had put me back in the game (an appropriate metaphor – people speak regularly of “playing” with the app).

According to Sean Rad, the co-founder who launched Tinder in late 2012, the service was invented for people like me. “It was really a way to overcome my own problems,” he told the editor of Cosmopolitan at an event in London last month. “It was weird to me, to start a conversation [with a stranger]. Once I had an introduction I was fine, but it’s that first step. It’s difficult for a lot of people.” After just one outing, I’d learned two fundamental lessons about the world of online dating: pretty much everyone has at least one decent picture of themselves, and meeting women using a so-called hook-up app is seldom straightforwardly about sex.

Although sometimes it is. My second Tinder date took place in Vienna. I met Louisa (ditto, name) outside some notable church or other one evening while visiting on holiday (Tinder tourism being, in my view, a far more compelling way to get to know a place than a cumbersome Lonely Planet guide). We drank cocktails by the Danube and rambled across the city before making the romantic decision to stay awake all night, as she had to leave early the next day to go hiking with friends. It was just like the Richard Linklater movie Before Sunrise – something I said out loud more than a few times as the Aperol Spritzes took their toll.

When we met up in London a few months later, Louisa and I decided to skip the second part of Linklater’s beautiful triptych and fast-track our relationship straight to the third, Before Midnight, which takes place 18 years after the protagonists’ first meet in Vienna, and have begun to discover that they hate each others’ guts.

Which is one of the many hazards of the swiping life: unlike with older, web-based platforms such as Match.com or OkCupid, which require a substantial written profile, Tinder users know relatively little about their prospective mates. All that’s necessary is a Facebook account and a single photograph. University, occupation, a short bio and mutual Facebook “likes” are optional (my bio is made up entirely of emojis: the pizza slice, the dancing lady, the stack of books).

Worse still, you will see people you know on Tinder – that includes colleagues, neighbours and exes – and they will see you. Far more people swipe out of boredom or curiosity than are ever likely to want to meet up, in part because swiping is so brain-corrosively addictive.

While the company is cagey about its user data, we know that Tinder has been downloaded over 100 million times and has produced upwards of 11 billion matches – though the number of people who have made contact will be far lower. It may sound like a lot but the Tinder user-base remains stuck at around the 50 million mark: a self-selecting coterie of mainly urban, reasonably affluent, generally white men and women, mostly aged between 18 and 34.

A new generation of apps – such as Hey! Vina and Skout – is seeking to capitalise on Tinder’s reputation as a portal for sleaze, a charge Sean Rad was keen to deny at the London event. Tinder is working on a new iteration, Tinder Social, for groups of friends who want to hang out with other groups on a night out, rather than dating. This makes sense for a relatively fresh business determined to keep on growing: more people are in relationships than out of them, after all.

After two years of using Tinder, off and on, last weekend I deleted the app. I had been visiting a friend in Sweden, and took it pretty badly when a Tinder date invited me to a terrible nightclub, only to take a few looks at me and bolt without even bothering to fabricate an excuse. But on the plane back to London the next day, a strange thing happened. Before takeoff, the woman sitting beside me started crying. I assumed something bad had happened but she explained that she was terrified of flying. Almost as terrified, it turned out, as I am. We wound up holding hands through a horrific patch of mid-air turbulence, exchanged anecdotes to distract ourselves and even, when we were safely in sight of the ground, a kiss.

She’s in my phone, but as a contact on Facebook rather than an avatar on a dating app. I’ll probably never see her again but who knows. People connect in strange new ways all the time. The lines between sex, love and friendship are blurrier than ever, but you can be sure that if you look closely at the lines, you’ll almost certainly notice the pixels.

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad