Our regressive, insensitive and cultish attitude to breastfeeding

Blind adherence to the principle of “breast is best” seems to have become more important than treating babies, toddlers and parents as whole human beings.

Both of my children were breastfed, the first one, miserably, hidden away in public toilets or upstairs rooms ( “we set this one aside for you”), or on the sofa at home, following a long trudge back from town (“no, I can’t feed you now, I know you’re hungry, I hear your cries, but someone might see”). With the second it was different. With two children under two, I stopped caring. I ignored all the “this town welcomes breastfeeding” stickers placed only in the loneliest, most isolated places. Took no notice of the “discreet” breastfeeding aprons now marketed at mothers lest some innocent passer-by is corrupted by the sight of babe on tit. I whacked my breasts out anywhere and everywhere. My baby needed feeding. I fed him. I didn’t care what people thought. I might have had twice as many little ones to care for, but life was a whole lot easier.

It’s a couple of years since I breastfed and in some ways I miss it. I liked the bonding and I’ll be honest, by the end of it, I liked the “fuck you” it gave to anyone with the sheer nerve to be offended by it. And many people still are offended by it – really offended. Many of the worst offenders (or offendees?) lurk on Twitter (a surprising number of people feel inclined to tweet their disgust at nursing in public, frequently comparing it to defecation). I’ve never had such comparisons made to my face, but have had the odd “bitty” comment. This form of public disapproval is bad for mothers, bad for babies and terrible for the relationship they’re trying to forge. I still feel shame at not having given my firstborn sustenance freely, whenever and wherever he needed it.

Breastfeeding needs to be made easier, much easier. The trouble is, we’ve set our sights on the wrong people, something which became increasingly clear to me when I trained as a breastfeeding peer supporter. There the whole focus is not on prejudice but on ignorance – to be specific, the presumed ignorance of new mothers. The idea seems to be that society doesn’t need to change, new mothers do. When they don’t breastfeed it’s always because they “don’t know the facts”, or “haven’t persevered”, or have physical and/or psychological challenges that can be “easily overcome”. The idea that perhaps a woman just doesn’t want to – and that that is fine – is something no one in the pro-breastfeeding camp dares to mention. As time goes on, I become increasingly convinced that a great deal of breastfeeding propaganda isn’t to do with supporting women, regardless of how they choose to feed. It’s about pushing a broader philosophical position on how mothers should be, and it’s one I find regressive, insensitive and more than a little bit cultish.

This week American academic Joan B Wolf will give a lecture at the University of Kent in which she will argue the health benefits of breastfeeding are over-rated. This is to tie in with her book Is Breast Best? Taking on the Breastfeeding Experts and the New High Stakes of Motherhood.  I have not read the work and am prepared to believe that it is not without its own biases (Wolf is a professor of gender studies, not a clinician). Even so, I am relieved that the perception of breastfeeding as the default “right thing” for any mother to do is being challenged. I don’t think you need to talk to scientists (as Wolf has done) to know that it’s not so clear-cut. Any mother who hasn’t been bullied into losing the ability to think critically should be able to recognise this.  

Here, for instance, are just some of the drawbacks of breastfeeding (not including those based on external prejudice):

  • You’re on call to feed the baby 24/7 (convenient, my arse)
     
  • Other parents can’t take part in feeding unless you express, which is so time-consuming you end up thinking “sod it, shall we just agreed that I feed him/her?”
     
  • Other children lose out on one-on-one time with Mummy
     
  • It makes returning to work more difficult
     
  • It causes mothers physical pain (“not if you’re doing it properly”, they say. Of course, they’re not around in the morning when you wake up with tits like rock-hard boulders)
     
  • It can give mothers mastitis (“not if you -” oh, just give it up, you fibbers)
     
  • It can make mothers lose too much weight (“Too much? Is there such a thing as too much?” you might ask. Well, yes. I lost so much it triggered an eating disorder relapse. On balance, this was not a plus)
     
  • Variations in milk supply and ability to achieve let-down cause distress and frustration to both mother and baby (one of the reasons I think my youngest self-weaned. By the time he reached nine months, he wanted some consistency, dammit, and who can blame him?)

These, by the way, are all the complaints of someone who found breastfeeding “easy” i.e. me. What’s it like for someone who finds it hard? Why are we so convinced that the benefits outweigh the risks? What about the fact, pure and simple, that this is another person’s body we’re talking about? What about her right to bodily integrity? What about her feelings? (Contrary to popular belief, mummies still have those.) I’ve never seen satisfactory responses to these questions. Women who’ve just given birth are ordered not to be so “selfish”, yet isn’t selfish to base serious parenting decisions on something other than the antibodies found in a particular liquid, a liquid for which there is another, perfectly acceptable if not-so-antibody-tastic substitute.

Four years ago I attended a seminar run by my local breastfeeding support network. It was led by breastfeeding guru and author of The Politics of Breastfeeding, Gabrielle Palmer. Palmer was a good, convincing speaker. It was some of the other breastfeeding supporters I had issues with. They scared me. A lot of them seemed furious – really bloody furious – about the very existence of formula milk. They were outraged at the way formula manufacturers piggy-back on the benefits of breastfeeding in order to promote the alternative, outraged at the way “follow-on” milk has been used to get around bans on advertising formula for newborns. I just can’t get that cross. They’re just adverts. All adverts are sneaky. I’ve used follow-on milk. It is not the sperm of the devil. It feeds babies. It might not be breast milk, but that doesn’t make it a bad thing in and of itself. It seems to me that the whole Nestlé scandal, while indefensible, has been exploited by certain breastfeeding supporters to make the use of formula itself appear morally wrong. This isn’t logical and it isn’t fair.

Yesterday morning I saw this issue discussed on Twitter and it struck me that many mothers – regardless of how they feed their babies – do not hold the extreme views commonly ascribed to them. We do not fall neatly into two camps, those of defensive bottle-feeder and smug, self-righteous breast-feeder. We are able to see nuance and make the compromises we need to as parents. By contrast compromise wasn’t something I encountered in the breastfeeding counsellor who trained our group. She objected even to the use of breast pumps because “feeding a baby from a bottle will cause nipple confusion, even if the milk is expressed”. I did once mention to her that I’d depended on my breast pump after my second child was sent to hospital in a different town. Without expressing, I wouldn’t have been able to spend half my nights at home with my other child while my partner stayed in the hospital. The counsellor’s view was that my elder son – not yet two – should just have settled for not having Mummy at home for a while. I found it hard to believe that the avoidance of baby bottles, regardless of what they contained, should have been more important than reassuring my son at such a difficult time. It felt as though blind adherence to the principle of “breast is best” had become more important than treating babies, toddlers and parents as whole human beings, with a broad range of physical, emotional and practical needs. Is such an attitude really likely to make more women think breastfeeding is worthwhile?

We should of course be frustrated at the fact that those mothers who wish to breastfeed don’t always get the support and information they require. More than that, however, we should be outraged that all mothers, regardless of their choices, will be made to feel bad about how they care for their babies. Breastfeed and you’ll feel the pressure to hide from public view. Bottle-feed and it will be suggested that you have “failed”. And yet however you do it, feeding is caring and nurturing. How can we have let it become a source of shame?

A woman breastfeeds her newborn baby. Photograph: Getty Images

Glosswitch is a feminist mother of three who works in publishing.

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How Donald Trump is slouching towards the Republican nomination

There was supposed to be a ceiling above which Trump’s popular support could not climb.

In America, you can judge a crowd by its merchandise. Outside the Connecticut Convention Centre in Hartford, frail old men and brawny moms are selling “your Trump 45 football jerseys”, “your hats”, “your campaign buttons”. But the hottest item is a T-shirt bearing the slogan “Hillary sucks . . . but not like Monica!” and, on the back: “Trump that bitch!” Inside, beyond the checkpoint manned by the Transportation Security Administration and the secret service (“Good!” the man next to me says, when he sees the agents), is a family whose three kids, two of them girls, are wearing the Monica shirt.

Other people are content with the shirts they arrived in (“Waterboarding – baptising terrorists with freedom” and “If you don’t BLEED red, white and blue, take your bitch ass home!”). There are 80 chairs penned off for the elderly but everyone else is standing: guys in motorcycle and military gear, their arms folded; aspiring deal-makers, suited, on cellphones; giggling high-school fatsos, dressed fresh from the couch, grabbing M&M’s and Doritos from the movie-theatre-style concession stands. So many baseball hats; deep, bellicose chants of “Build the wall!” and “USA!”. (And, to the same rhythm, “Don-ald J!”)

A grizzled man in camouflage pants and combat boots, whose T-shirt – “Connecticut Militia III%” – confirms him as a member of the “patriot” movement, is talking to a zealous young girl in a short skirt, who came in dancing to “Uptown Girl”.

“Yeah, we were there for Operation American Spring,” he says. “Louis Farrakhan’s rally of hate . . .”

“And you’re a veteran?” she asks. “Thank you so much!”

Three hours will pass. A retired US marine will take the rostrum to growl, “God bless America – hoo-rah!”; “Uptown Girl” will play many more times (much like his speeches, Donald J’s playlist consists of a few items, repeated endlessly), before Trump finally looms in and asks the crowd: “Is this the greatest place on Earth?”

There was supposed to be a ceiling above which Trump’s popular support could not climb. Only a minority within a minority of Americans, it was assumed, could possibly be stupid enough to think a Trump presidency was a good idea. He won New Hampshire and South Carolina with over 30 per cent of the Republican vote, then took almost 46 per cent in Nevada. When he cleaned up on Super Tuesday in March, he was just shy of 50 per cent in Massachusetts; a week later, he took 47 per cent of the votes in Mississippi.

His rivals, who are useless individually, were meant to co-operate with each other and the national party to deny him the nomination. But Trump won four out of the five key states being contested on “Super-Duper Tuesday” on 15 March. Then, as talk turned to persuading and co-opting his delegates behind the scenes, Trump won New York with 60 per cent.

Now, the campaign is trying to present Trump as more “presidential”. According to his new manager, Paul Manafort, this requires him to appear in “more formal settings” – without, of course, diluting “the unique magic of Trump”. But whether or not he can resist denouncing the GOP and the “corrupt” primary system, and alluding to violence if he is baulked at at the convention, the new Trump will be much the same as the old.

Back in Hartford: “The Republicans wanna play cute with us, right? If I don’t make it, you’re gonna have millions of people that don’t vote for a Republican. They’re not gonna vote at all,” says Trump. “Hopefully that’s all, OK? Hopefully that’s all, but they’re very, very angry.”

This anger, which can supposedly be turned on anyone who gets in the way, has mainly been vented, so far, on the protesters who disrupt Trump’s rallies. “We’re not gonna be the dummies that lose all of our jobs now. We’re gonna be the smart ones. Oh, do you have one over there? There’s one of the dummies . . .”

There is a frenzied fluttering of Trump placards, off to his right. “Get ’em out! . . . Don’t hurt ’em – see how nice I am? . . . They really impede freedom of speech and it’s a disgrace. But the good news is, folks, it won’t be long. We’re just not taking it and it won’t be long.”

It is their removal by police, at Trump’s ostentatious behest, that causes the disruption, rather than the scarcely audible protesters. He seems to realise this, suddenly: “We should just let ’em . . . I’ll talk right over them, there’s no problem!” But it’s impossible to leave the protesters where they are, because it would not be safe. His crowd is too vicious.

Exit Trump, after exactly half an hour, inclusive of the many interruptions. His people seem uplifted but, out on the street, they are ambushed by a large counter-demonstration, with a booming drum and warlike banners and standards (“Black Lives Matter”; an image of the Virgin of Guadalupe, holding aloft Trump’s severed head). Here is the rest of the world, the real American world: young people, beautiful people, more female than male, every shade of skin colour. “F*** Donald Trump!” they chant.

After a horrified split-second, the Trump crowd, massively more numerous, rallies with “USA!” and – perplexingly, since one of the main themes of the speech it has just heard was the lack of jobs in Connecticut – “Get a job!” The two sides then mingle, unobstructed by police. Slanging matches break out that seem in every instance to humiliate the Trump supporter. “Go to college!” one demands. “Man, I am in college, I’m doin’ lovely!”

There is no violence, only this: some black boys are dancing, with liquid moves, to the sound of the drum. Four young Trump guys counter by stripping to their waists and jouncing around madly, their skin greenish-yellow under the street lights, screaming about the building of the wall. There was no alcohol inside; they’re drunk on whatever it is – the elixir of fascism, the unique magic of Trump. It’s a hyper but not at all happy drunk.

As with every other moment of the Trump campaign so far, it would have been merely some grade of the cringeworthy – the embarrassing, the revolting, the pitiful – were Trump not slouching closer and closer, with each of these moments, to his nomination. 

This article first appeared in the 28 April 2016 issue of the New Statesman, The new fascism