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4 February 2013updated 17 Jan 2024 6:20am

“Is my dog gay?” Well, how could you even tell?

Jane Fae ponders the lessons a gay dog from Tennessee can teach us all about human sexuality.

By Jane Fae

Phew! The world breathed a sigh of collective relief last week, as the Tennessee pooch, under sentence of death after its owner decided it might be gay, found a new home.

The tension may have been short-lived: it took little more than a couple of hours between the story breaking on the interweb and a kind soul coming forward to rescue the condemned canine. Still, it set me thinking. A dog’s gotta do what a dog’s gotta do: can it make any sort of sense to accuse him – or indeed, any animal – of being gay just because he gets a little frisky with another same-gendered mutt?

What, after all, is “gayness”? Is it as simple as who you shag? Who you are attracted to? Or something infinitely more sublime?

I have a friend who identifies as lesbian. Likes women, sleeps with women, has recently ended a long-term relationship with ditto. Definitely “one of them”. Except for the occasional lapse: the one-nighters where – she is shameless in owning this – she has gone out with the express intent of finding a man for carnal purposes. Still, she reckoned, that didn’t make her straight. Or even bi.

I didn’t get that at all – until I did. I, too, identify as lesbian: can count on the fingers of one hand the men I’ve fancied: all three, very girlish boys.

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Girlish boys – and boyish girls. I still drool over images of a leather-jacketed Judith Butler speaking her mind politically. Obviously I am turned on by post-structuralist philosophy! And a certain type of woman.

But there are those moments – usually late night ones – when the body plays funny tricks. When it twitches and gaps and, unbidden, my thoughts turn toward the darker side. More precisely, towards the fantasy of a jolly good rogering, even if – my friends think I joke on this: I don’t – my good-natured, attentive rogerer wears a paper bag on his head, and leaves politely, wordlessly, at the end.

“Tell us about it, Jane!”

“I’ve never…never…”

Not for nothing is my favourite Rocky Horror persona the virginal Janet “slut” Weiss. Toucha-toucha-toucha-touch me: I want to be dirty!

I’d also quite like to curl in the arms of that ultimate father-figure, Valjean. Physical attraction? No: just comfort.

If its difficult to pin down us human apes with a simple label, how much more so to categorise animal attraction? Does it even make sense to talk of gay and straight animals? Apparently some humans think it does: for instance, the lady who attempted to foist her own heteronormative values on her dog and our’s, the other day, with excited cries of “stop that! Its dirty”.

Presumably, rather than seeing two dogs engaged in some pretty banal doggy bonding, she felt duty bound to intervene to prevent an outbreak of bestial tonguing. The shame!

Though this starts to turn the argument full circle – and not necessarily in any direction that offers solace to your average homophobe. Whisper it low, but: I’m also a fan of evolutionary psychology – at least as study. I know that’s considered anathema in some quarters: but then, unlike some (reactionary) journalists, I actually studied the subject, the techniques. I’m well aware of its limits and would certainly hesitate to make broad generalisations about what is “right” for humans based on some spurious interpretation of “natural laws”.

Except. I can be mischievous, too. Standing back and observing human society: assuming, as some folks have, that alpha-male led polygamy is somehow the natural order of things; one ends up with a most uncomfortable conclusion (for some). For in such a society, not only would gayness be “natural” for the vast majority of males: it would be virtually de rigueur.

Oh, my! That, perhaps, highlights the difficulties of trying to write human experience over onto the animal world – and vice-versa. Sometimes, two dogs, licking each others’ nether regions are just that – and no more. Neither example for us humans – nor creatures acting in any way unnaturally.

Though, at the end of this sorry tale, I can’t help wanting to find the heartless b*d who set this story off in the first place. “Do you believe in God?”, I’d ask.

“And if you do, how do you know that a ‘gay dog’ deserves to be killed for no other reason than that it is true to its nature – and not a sign from God that you got it wrong.

That in this ‘mixed up, muddled up, shook up world‘, gayness is as natural a state of being as any other?”

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