Sexual inequality: in search of the female orgasm

Male sexual dysfunction is a multi-million pound business, while women are taught that scented candles and ylang-ylang should get them in the mood. There has to be another way.

The female orgasm has always been shrouded in overpriced lingerie and mystery. Why doesn't it happen the same way as it does for men? Why can't biology just make everything a little bit fairer and stick the clitoris inside the vagina, so we can all have a whale of a time during straightforward penetration? What the hell is the G-spot and how does it contribute? And, perhaps most cruelly, what's the necessity for its existence at all?

Of course, there was a time when so-called medical professionals genuinely thought that women were having them on, rather than having it off, when they spoke about experiencing orgasms. It took years for the powers-that-be to accept that men and women undergo very similar feelings, generated by very similar muscular contractions, when at the peak of a particularly fun game of ins-and-outs. But the female orgasm is a lot more difficult to prove, identify, and quantify than the very visual proof of a male climax. This has given rise to a twofold problem: medically, almost all research into female sexual experience becomes fixated on developing the “female Viagra” and other such money-spinners, which is at best reductive. And socially, we normalise the idea that girl-cum is so very mysterious, so hidden and so rare that we should all accept its absence or scarcity between the sheets, and put it down to a case of biological misfortune.

But is the female orgasm really that elusive? For most women, it doesn't happen as reliably or mechanically as in the case of most males (general consensus: stick some kind of implement down there and something will happen.) But at the end of the day, the clitoral tissue is basically the head of the penis, being as it is a foundation of penis formation in foetal development. In other words, we've got some good plumbing going on down there. And so we shouldn't take it lying down (pun intended) when a partner or a newspaper tells us – as they are wont to do, now and then - that we should have seen cumming as a bonus, not an expectation.

In her amazing analysis of sexual history, Bonk, Mary Roach noted that if a woman's clitoris is more than a thumb's distance away from the entrance of her vagina, it renders it virtually impossible for her to climax through penetration alone. Self-reporting suggests that the lucky few comprise about 25 per cent of the female population, so we'll most likely never be able to solve the woes of female sexual dysfunction with bendy vibrators or extra-ribbed condoms. Our orgasms may be almost identical to men's in terms of sensation, but the road to them is different. And that difference shouldn't be an excuse for dismissal: unfamiliar territory should be explored and understood in its own context, rather than fobbed off as “probably unfathomable”.

If we start to see the world in terms of the sphinx-like orgasm and the unknowable clit, it just doesn't bode well for anybody's sex life. If, as was reported this week in Jezebel, women are reporting in their droves that they hardly ever achieve the big O during casual sexual encounters, then something about our culture has gone awry. This is a culture that has boldly trod where men previously feared to tread: we've discussed premature ejaculation, erectile dysfunction, and the menopausal dips in sex drive with an increasing awareness and sensitivity, all the while acknowledging that almost all of us will come across sexual roadblocks in our lifetime.

We live in a world where solutions to losing your boner are plastered across tube trains, and Viagra is as well known a drug as Paracetamol. But when it comes to women being unable to reach orgasm, we are all too often sold the line that it's just part and parcel of being female, most likely our own fault for being so unlike men. The message is that cumming, if you're one of the ladies, is an addition rather than a legitimate demand.

When women speak to women in the media about their orgasmic woes, it isn't much better. Magazine tips on female masturbation always suggest lighting candles or treating yourself to your favourite bubble bath before an attempt to hit the point of no return, as if your vulva is genetically programmed to recognise and respond to a romantic setting (with the actual partner presumably an unnecessary appendage.) Rags for teenage girls suggest that you have to scatter rose petals across your duvet and bang on the whale music rather than merely tune into your sexual identity when it comes to a spot of wanking (although J-17 did once manage to dedicate a feature to tackling the issue head-on, pillow-mounting tips and all, which was a welcome break from a media shitfest in which a couple of drops of ylang-ylang was supposed to get you seeing stars). It all seems a bit of a tall order. Nowadays, most men don't even have to pay for the dinner to expect a mutually enjoyable session of heavy petting in the carpark, so the idea that you have to court your own clitoris like a fleshy pink princess is really pushing the boundaries of twee.

It goes without saying that most partners aim to please; it was way back in 2003 when Outkast sang in “Hey Ya”, with characteristic honesty, that they “don't want to meet your mamma, just want to make you cum-ah”. While that might not have seemed like the most profound message at the time, it spoke enough about the kind of sexual liberation that we all need: one where our bodies aren't seen as linked by some glittery umbilical cord to old-fashioned courtship, teddy bears clutching cuddly hearts, and boxes of Thornton's chocolate. Instead, they're flesh-and-flood manifestations of human sexuality that deserve equal participation in an amorous encounter.

Your nearest squeeze should never dismiss your lack of orgasmic incidence because “women never cum anyway, and we didn't have a scented candle”, and neither should your doctor or your nearest sociological researcher. Everyone deserves a partner who takes more than a passing interest in making sure that the sesh was reciprocal - and the science of sexuality needs to become less pharmacologically inclined if we are to see the appearance of genuinely helpful advice. While we may have progressed in leaps and bounds since the dark days when our hymens were seen as our husband's rightful property, the sexual landscape remains unequal. And everyone deserves a damn good orgasm, so let's get experimenting.

 

An exhibit about male and female orgasm at the Amora Sex Academy in London in 2007. Photograph: Getty Images

Rhiannon Lucy Cosslett and Holly Baxter are co-founders and editors of online magazine, The Vagenda.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear