We should celebrate the rise of mixed race Britain

One generation’s social problem has become the next generation’s proud family history.

“Mixed race? What’s all this mixed race nonsense? If you’re not white, you’re black.” That old point was jovially roared at me with some emphasis by one of this country’s leading public raconteurs on race and racism, shortly after we had been discussing a small storm in a tea cup, which the 24 hour news cycle had turned into a “race row”.

The conversation continued:

“But I’ve never thought I was black. Shouldn’t it be up to me to decide?”

“What are you then?”

“British. And English. My parents are from India and Ireland, so I am half-Asian and mixed race as well.”

“British? Why don’t you call yourself Indian? Are you ashamed of your father, boy?”

That seemed odd. I am not ashamed of my mother either, but I don’t see how it makes me Irish.

I do think of myself as “mixed race” – though perhaps more as a descriptive census term than as a particularly strong source of
identification.

So I was one of a million people who did tick the “mixed” box on the census, as about half of those with ethnically mixed parentage do. But the fact of “mixed” heritage doesn’t in itself seem as contentful as having some Indian and Irish family links. I am much more likely to mention the connection to somebody from Gujarat or County Cork, where my parents came from, than to look for the shared sense of “mixedness” with somebody with, say, French and Jamaican parents.

Maybe having a mixed background was always likely to predispose me to being sceptical about “community of communities” forms of multiculturalism, which always seemed to me to offer identity boxes too narrow for many people to fit into. Though there seem to be more census options every time, the boxes never quite seem to work. This time, I could tick “Asian/white” – but with no chance to acknowledge my Irish roots at all, which is an option for those who choose the “white” box first, and so write out the Indian part of the story.

More happily, I never did find community leaders claiming to speak out in my name for the Anglo-Irish-Indian community, but I never missed them. There has long been a growing revolt against that form of “gatekeeper” politics, often particularly strongly voiced by second and third generation Brits under thirty. Of course, a society that divides itself along tribal lines won’t appeal to those who wouldn’t have a tribe if it happened, but it isn’t something most people want anyway.

This latest census will see the rise of mixed Britain celebrated, as it was in George Alagiah’s often moving BBC documentary series – the story of how one generation’s social problem became the next generation’s proud family history. The fear of difference was trumped by lived experience, of life, and love, and loss – because the social “problem” of mixing, and the alleged clash of identities, was always agonised over more by those who were not mixed race. Surely everybody’s usual self is an unusual self, as Rita Tushingham’s character declared in A Taste of Honey.

If the fact of mixing is the good news about integration, the term “mixed race” feels pretty tired. It is not as ugly as “half caste” – still widely used as a descriptive term a generation ago – but it shares its roots in the fear of miscegenation.

A so-called mixed marriage was a controversial issue when my parents got married. Neither of their families turned up to bless the union. My grandfather had been trying to persuade my dad to return to India, offering to arrange a marriage for him. But he wanted to make his own choices. But nobody batted an eyelid when Stacy and I got married in Essex in 2001. She doesn’t see her own Irish-English parentage as being an ethnic “mix”. And the idea that I am in a “mixed race relationship” seems a pretty trivial truth. After all, if it would be true of any possible relationship that I could form with anybody white, black, Asian or indeed mixed too – even if I had married somebody else with Indian-Irish parentage, wouldn’t it still be the case? – then it is perhaps a meaningless statement.

Are our children “mixed race”? They certainly could be, if they want to be. I guess we had to tick census boxes for them too. Maybe I should have left the space blank. I feel that I should wait, and ask Zarina and Jay, Sonny and Indira, all under seven right now, what they think, when they are fifteen years old, before I pronounce on their identity or ethnicity for them. Their family history enables them to stake their claim to be mixed race – in pretty much the same way that Sebastian Coe could. They too have one Indian and one white English grandfather, though they can also call on two Irish grandmothers, one on each side of the family.

I want to respect the choices they decide to make. If I were to try to influence them at all, I hope it may just be by showing them that there are a million – probably two million now – different ways to be mixed race in Britain, sometimes claiming the label and sometimes not, and more than five million ways to be non-white, because there are sixty million ways to be British. There are, as it happens, tens of millions of ways to be white, to be English, and many more ways to be “white working-class” too than the media caricatures admit.

So being mixed race matters a lot to Ryan Giggs – “it’s your roots. It’s who you are, it’s what you are” – while it seems more of a simple matter of fact to Jessica Ennis. Others, like Daley Thompson, actively reject the labels which others ascribe to them, while Giggs must choose to declare if he wants it to be known.

My fourteen year old self used to have various sarcastic lines for those ignorant of the difference between India and Pakistan, though it’s twenty years now since anybody called me a “paki” in my earshot. But it didn’t feel to me, growing up in the 1980s, that racial identity could be as much a question of choice as a matter of fact.

So it is fascinating that, by 2020, that may well be how it seems to my children.

That is only a threat to those whose views of race depends on telling everybody else how to think about who they are.

So I will raise two cheers for the rise of mixed Britain. I guess I’m proud to be a mongrel Brit, but the motley tribe that I want to be part of is the one that everybody can share.

Sunder Katwala is the director of British Future.

British Future's new report "The melting pot generation: how Britain became more relaxed on race" was published today.

British Olympic heptathlon gold medalist Jessica Ennis. Photograph: Getty Images.

Sunder Katwala is director of British Future and former general secretary of the Fabian Society.

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This election has sparked a weird debate – one in which no one seems to want to talk

 The noise level hasn’t risen above a low gurgle in the background.

If this is a general election in which the tectonic plates are shifting, they’re the quietest tectonic plates I’ve ever heard. All the parties are standing on pretty radical platforms, yet the noise level hasn’t risen above a low gurgle in the background, like a leaking tap we can’t be bothered to get fixed.

Big issues are being decided here. How do we pay for care, or health, or education? How do we square closed borders with open trade, and why isn’t anyone talking about it? Democracy is on the line, old people are being treated like electoral fodder, our infrastructure is mangled, the NHS is collapsing around us so fast that soon all that’s left will be one tin of chicken soup and a handful of cyanide capsules, and we face the prospect of a one-party Tory state for decades to come. All this and yet . . . silence. There seem to be no shouts of anger in this election. It’s a woozy, sleepy affair.

I knew something was afoot the moment it was called. Theresa May came out of No 10 and said she was having an election because she was fed up with other parties voting against her. No one seemed to want to stand up and tell her that’s a pretty good definition of how functioning democracy works. Basically, she scolded parliament for not going along with her.

Why were we not stunned by the sheer autocratic cheek of the moment? With news outlets, true and fake, growing in number by the day, why was this creeping despotism not reported? Am I the only one in a state of constant flabbergast?

But the Prime Minister’s move paid off. “Of course,” everyone said, “the real argument will now take place across the country, and we welcome,” they assured us, “the chance to have a national debate.”

Well, it’s a pretty weird debate – one in which no one wants to talk. So far, the only person May has debated live on air has been her husband, as Jeremy Corbyn still wanders the country like an Ancient Mariner, signalling to everyone he meets that he will not speak to anyone unless that person is Theresa May. Campaign events have been exercises in shutting down argument, filtering out awkward questions, and speaking only to those who agree with every word their leader says.

Then came the loud campaign chants – “Strong and stable” versus “The system’s rigged against us” – but these got repeated so often that, like any phrase yelled a thousand times, the sense soon fell out of them. Party leaders might as well have mooned at each other from either side of a river.

Granted, some others did debate, but they carried no volume. The Ukip leader, Paul Nuttall, achieved what no one thought possible, by showing the country that Nigel Farage had stature. And there’s a special, silent hell where Tim Farron languishes, his argument stifled at every turn by a media bent on quizzing him on what sort of hell he believes in.

Meanwhile, the party manifestos came out, with titles not so much void of meaning as so bored of it that they sounded like embarrassed whispers. Forward, Together; The Many Not the Few; Change Britain’s Future: these all have the shape and rhythm of political language, but nothing startles them into life. They are not so much ­clarion calls as dusty stains on old vellum. Any loosely connected words will do: Building My Tomorrow or Squaring the Hypotenuse would be equally valid. I still pray for the day when, just for once, a party launches its campaign with something like Because We’re Not Animals! but I realise that’s always going to stay a fantasy.

Maybe because this is the third national vote in as many years, our brains are starting to cancel out the noise. We really need something to wake us up from this torpor – for what’s happening now is a huge transformation of the political scene, and one that we could be stuck with for the next several decades if we don’t shake ourselves out of bed and do something about it.

This revolution came so quietly that no one noticed. Early on in the campaign, Ukip and the Conservatives formed a tacit electoral pact. This time round, Ukip isn’t standing in more than 200 seats, handing Tory candidates a clear run against their opponents in many otherwise competitive constituencies. So, while the left-of-centre is divided, the right gets its act together and looks strong. Tory votes have been artificially suppressed by the rise of Ukip over the past few elections – until it won 12.6 per cent of the electorate in 2015. With the collapse of the Ukip vote, and that party no longer putting up a fight in nearly a third of constituencies, Theresa May had good reason to stride about the place as cockily as she did before the campaign was suspended because of the Manchester outrage.

That’s why she can go quiet, and that’s why she can afford to roam into the centre ground, with some policies stolen from Ed Miliband (caps on energy bill, workers on company boards) and others from Michael Foot (spending commitments that aren’t costed). But that is also why she can afford to move right on immigration and Brexit. It’s why she feels she can go north, and into Scotland and Wales. It’s a full-blooded attempt to get rid of that annoying irritant of democracy: opposition.

Because May’s opponents are not making much of this land-grab, and because the media seem too preoccupied with the usual daily campaign gaffes and stammering answers from underprepared political surrogates, it falls once again to the electorate to shout their disapproval.

More than two million new voters have registered since the election was announced. Of these, large numbers are the under-25s. Whether this will be enough to cause any psephological upsets remains to be seen. But my hope is that those whom politicians hope to keep quiet are just beginning to stir. Who knows, we might yet hear some noise.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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