Why must our sporting idols be nice?

Desire to place the highly successful on a pedestal does no one any favours.

I was at the O2 last week to witness one of the great spectacles in sport as Roger Federer dismantled Janko Tipsarevic in little over an hour, barely breaking sweat in the process.

What struck me however, apart from the incredible beauty of the 31-year-old’s game, was the sheer noise that accompanied his every move. Had someone told me that I had somehow lost myself in the arena’s vast upper tier for four weeks and emerged during one of The Rolling Stones’ sold out gigs at the end of the month I wouldn’t have doubted them.

I have watched Federer play in this country a number of times now and each time I do I am amazed at the incredible level of popularity that follows the Swiss everywhere he goes. As Andy Murray found out at Wimbledon on in July and again on Sunday night, patriotic fervour has nothing on Federer’s universal charm.

Elite sportsmen attracting widespread adoration is hardly groundbreaking or newsworthy, but the almost cult like following that Federer enjoys verges on the unnerving.

I have lost count of the amount of people who, like characters from the Gillian Cross novel The Demon Headmaster, have trotted out the same lines about how classy the Swiss is, both on and off the court- the words “humble” and “great” following not far behind.

I would, from a pure sportsmanship perspective, severely dispute this assertion but what is it about players, be it in single or team events that fans care so desperately as to whether or not they are nice human beings?  

It seems that we want to feel that despite all of the scarcely unbelievable successes our heroes enjoy, at the end of the day when they take off their boots and throw down their kitbag they are just like you or me.

In fact, the more successful they are, the more desperately this emotional link is sought after.

When Tiger Woods burst onto the golf scene at the 1997 Masters, romping to his first major win at the age of 21, the story was of a charming college graduate with an unbreakable bond with his father Earl. When Lance Armstrong won the first of his seven tainted Tour de France titles, many journalists were prepared to ignore the doubts surrounding the legitimacy of his victory and chose to focus on the medical miracle. It was if they too needed to believe in something perfectly accessible.

If we revisit Federer for a moment, I am not for a moment comparing his conduct to that of Woods or Armstrong but I cannot be alone, for example, in noticing his crass speech after winning the Wimbledon title in 2009.

The victorious Federer, a then six time winner of tennis’ most prized trophy, tried to pretend, or honestly believed, that he knew how Roddick, a three time runner up, was feeling. The American’s bewildered facial expression said it all.

As Roddick began to come to terms with the fact that he had won the most service games ever captured in a Wimbledon final only to come up short again, Federer unfurled a new wardrobe already emblazoned with details of his most recent triumph.

Later in the year, as he let a two sets to one lead slip against Juan Martin del Potro, Federer was involved in a flashpoint with umpire Jake Garner and was fined for swearing in an exchange with the official.

His tears at the 2009 Australian Open - what now must be seen as a shamefully self pitying gesture in response to losing three consecutive major finals to Rafael Nadal. If there were "first world" tennis problems, Federer had them.

Yet despite all of this, the Swiss was still handed the ATP’s "Stefan Edberg Sportsmanship Award" for the year. The yarn of nicety was one too good to stop spinning.  

Andrew Castle often notes that Federer had a fiery temper as a teenage junior as he struggled at times to mould his incredible talent into a world conquering force. “What changed?” the former British number one often muses.

Well, winning of course. It is not difficult to be gracious in victory and, more often than not, Federer has his ATP brand friendly platitudes mastered perfectly. The BBC even used the clipped quotes from a victorious Federer to justify their assertion that Andy Murray would one day win a major title of his own.

But look deeper. When losing his biggest matches and in career defining defeats Federer has lacked all of the class that supposedly sets him apart as a human being.  That evidence is everywhere.

The reality Federer is no better or worse than the vast majority of players on tour, he just wins more than most. He breaks equipment and swears on microphone just like everyone else, however, because of his supreme level of performance across a decade, there are many who are desperate to set their man on a pedestal in order that they can identify with their idol.
The logic seems to be that if they can label him an all conquering everyman and hero, his remarkable string of achievements become easier to understand and digest.

It is the same emotion that compels many to begin writing Federer’s sporting obituary as if, at 31, he has spent 13 sedentary years since turning 18 mixing hit and giggle tennis with a rock and roll lifestyle. This desire to understand works both for and against the 17 time major champion.

Once a trust has been lost, as Woods and Armstrong have found in recent times, it is lost forever, but whilst an illusion of niceness and level headedness remains, fans will defend their heroes to the hilt.

It is for these reasons that I have always found figures like undefeated American boxer Floyd Mayweather the perfect antidote to this desire for niceness. His flaws as a human being, of which there are many, are such that no commentator would ever accuse him of being a crowd favourite but the 34-year-old is a phenomenal talent who knows how to put on a good show.

He invites Justin Bieber to guest star amongst his entourage and, at a time when the ATP try and encourage their combatants to talk respectfully about wealth and privilege to make them more accessible to the average fan, Mayweather takes his laptop around his $10m house to show off his array of supercars and female companions to US soldiers posted in Iraq.  

This may not be classy behaviour but it ensures that we enjoy Mayweather for his ability alone and do not get caught up in linking sporting wealth to moral fibre or personal likeability. After the wealthiest fighter in the history of the sport beat Miguel Cotto earlier this year to protect his perfect record as a professional, he spent 87 days in prison for battery. The lines between professional perfection and personal fallibility could not have been more starkly drawn.

Closer to home, the freedom afforded football figures like Ashley Cole, Wayne Rooney and Luis Suarez after being written off as morally bankrupt at various stages of their careers, has  actually been beneficial. After all, it is hard enough being a world class sportsman without having to be everyone’s favourite personality too.

It is busting this compulsion to box our idols into a more accessible category that takes a massive weight off the shoulders of the athletically gifted and allows them to focus on what we love them for most.

Perhaps Roger Federer should shun his moral compass for the 2013 season and alienate some of his loyal fans with an ill-advised outburst. He might just relish the freedom.  
 

Is Roger Federer as nice as we think he is, or does he just win a lot? Photograph: Getty Images

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Erdogan’s purge was too big and too organised to be a mere reaction to the failed coup

There is a specific word for the melancholy of Istanbul. The city is suffering a mighty bout of something like hüzün at the moment. 

Even at the worst of times Istanbul is a beautiful city, and the Bosphorus is a remarkable stretch of sea. Turks get very irritated if you call it a river. They are right. The Bosphorus has a life and energy that a river could never equal. Spend five minutes watching the Bosphorus and you can understand why Orhan Pamuk, Turkey’s Nobel laureate for literature, became fixated by it as he grew up, tracking the movements of the ocean-going vessels, the warships and the freighters as they steamed between Asia and Europe.

I went to an Ottoman palace on the Asian side of the Bosphorus, waiting to interview the former prime minister Ahmet Davu­toglu. He was pushed out of office two months ago by President Recep Tayyip Erdogan when he appeared to be too wedded to the clauses in the Turkish constitution which say that the prime minister is the head of government and the president is a ceremonial head of state. Erdogan was happy with that when he was prime minister. But now he’s president, he wants to change the constitution. If Erdogan can win the vote in parliament he will, in effect, be rubber-stamping the reality he has created since he became president. In the days since the attempted coup, no one has had any doubt about who is the power in the land.

 

City of melancholy

The view from the Ottoman palace was magnificent. Beneath a luscious, pine-shaded garden an oil tanker plied its way towards the Black Sea. Small ferries dodged across the sea lanes. It was not, I hasten to add, Davutoglu’s private residence. It had just been borrowed, for the backdrop. But it reminded a Turkish friend of something she had heard once from the AKP, Erdogan’s ruling party: that they would not rest until they were living in the apartments with balconies and gardens overlooking the Bosphorus that had always been the preserve of the secular elite they wanted to replace.

Pamuk also writes about hüzün, the melancholy that afflicts the citizens of Istanbul. It comes, he says, from the city’s history and its decline, the foghorns on the Bosphorus, from tumbledown walls that have been ruins since the fall of the Byzantine empire, unemployed men in tea houses, covered women waiting for buses that never come, pelting rain and dark evenings: the city’s whole fabric and all the lives within it. “My starting point,” Pamuk wrote, “was the emotion that a child might feel while looking through a steamy window.”

Istanbul is suffering a mighty bout of something like hüzün at the moment. In Pamuk’s work the citizens of Istanbul take a perverse pride in hüzün. No one in Istanbul, or elsewhere in Turkey, can draw comfort from what is happening now. Erdogan’s opponents wonder what kind of future they can have in his Turkey. I think I sensed it, too, in the triumphalist crowds of Erdogan supporters that have been gathering day after day since the coup was defeated.

 

Down with the generals

Erdogan’s opponents are not downcast because the coup failed; a big reason why it did was that it had no public support. Turks know way too much about the authoritarian ways of military rule to want it back. The melancholy is because Erdogan is using the coup to entrench himself even more deeply in power. The purge looks too far-reaching, too organised and too big to have been a quick reaction to the attempt on his power. Instead it seems to be a plan that was waiting to be used.

Turkey is a deeply unhappy country. It is hard to imagine now, but when the Arab uprisings happened in 2011 it seemed to be a model for the Middle East. It had elections and an economy that worked and grew. When I asked Davutoglu around that time whether there would be a new Ottoman sphere of influence for the 21st century, he smiled modestly, denied any such ambition and went on to explain that the 2011 uprisings were the true succession to the Ottoman empire. A century of European, and then American, domination was ending. It had been a false start in Middle Eastern history. Now it was back on track. The people of the region were deciding their futures, and perhaps Turkey would have a role, almost like a big brother.

Turkey’s position – straddling east and west, facing Europe and Asia – is the key to its history and its future. It could be, should be, a rock of stability in a desperately un­stable part of the world. But it isn’t, and that is a problem for all of us.

 

Contagion of war

The coup did not come out of a clear sky. Turkey was in deep crisis before the attempt was made. Part of the problem has come from Erdogan’s divisive policies. He has led the AKP to successive election victories since it first won in 2002. But the policies of his governments have not been inclusive. As long as his supporters are happy, the president seems unconcerned about the resentment and opposition he is generating on the other side of politics.

Perhaps that was inevitable. His mission, as a political Islamist, was to change the country, to end the power of secular elites, including the army, which had been dominant since Mustafa Kemal Atatürk created modern Turkey after the collapse of the Ottoman empire. And there is also the influence of chaos and war in the Middle East. Turkey has borders with Iraq and Syria, and is deeply involved in their wars. The borders do not stop the contagion of violence. Hundreds of people have died in the past year in bomb attacks in Turkish cities, some carried out by the jihadists of so-called Islamic State, and some sent by Kurdish separatists working under the PKK.

It is a horrible mix. Erdogan might be able to deal with it better if he had used the attempted coup to try to unite Turkey. All the parliamentary parties condemned it. But instead, he has turned the power of the state against his opponents. More rough times lie ahead.

Jeremy Bowen is the BBC’s Middle East editor. He tweets @bowenbbc

This article first appeared in the 28 July 2016 issue of the New Statesman, Summer Double Issue