More than a prayer: Faith communities’ response to sexual violence

A dialogue between Archbishop Rowan Williams and Michel Sidibé of UNAIDS for World Aids Day.

Excerpt from the letter of Gracia Violeta Ross, co-founder of Bolivia's first organization for people living with HIV

“As the daughter of an evangelical pastor, a rape survivor and an HIV positive advocate, these issues [of church responses to sexual violence] are very close to my heart. I can tell you the worst experience of my life was the experience of rape. I remember a Christian organisation tried to address these issues, but it was not easy. Sadly, some of the reasons were that most church and religious leaders are men, and, as such, they often fail to recognise the power they have. Yes, they might be Christian, but they are still men who grow up in the teachings of a dominating gender system, which hardly recognised the voices and rights of women. Also, when trying to do some work related to sexual violence, often in the religious communities we tend to 'spiritualise' the topic. Addressing sexual violence needs prayers but much more than prayers.”

Michel Sidibé, Executive Director of UNAIDS

Tomorrow is World Aids Day.

It is unacceptable that one in three women around the world will be raped, beaten, coerced into sex, or otherwise abused in her lifetime.

On World Aids Day, we celebrate our continuing progress against the HIV epidemic. But we must recognize again this year that women and girls still face the higher risk of infection - and why, gender inequity is the fuel that feeds the fire of violence against women and girls, and it is both a cause and consequence of women’s increased vulnerability to HIV.

In many societies, women and girls face unequal opportunities, discrimination, and human rights violations. And while laws may exist on the books to protect their rights and give them greater opportunities, these rights aren’t always fulfilled or supported by society and its leaders—including faith leaders.

I recently received a letter from Gracia Violeta Ross, an outspoken activist for women who have survived rape and are living with HIV — like herself.

As many survivors do, she turned to her church for support, but found it lacking in many ways. I agree with her that it takes more than prayer to heal and empower women who have endured sexual violence—to transform them from victims to survivors. It takes compassionate leadership that reaches beyond scripture and traditional rites and teachings. 

While the church — or the synagogue, temple or mosque — can be a rock-solid source of unmoving strength to a community, it must also be able to respond sensitively to the needs of women who have been hurt. For example, can an institution whose leaders are almost always men truly perceive the fears and hear the voices of women at risk of violence? And when it advocates for strong families, can it appreciate that the danger to women and girls often lurks inside their own homes? Do care, support and justice extend to women who sell sex or use drugs? Or who are transgendered?  Yes. There should be no line that distinguishes who deserves and who does not.

Women who have been victims of violence need many things: To have their dignity restored and to be protected from stigma and shame. To ensure their attackers brought to justice. To have access to psychological and medical care, including sexual and reproductive health. And ultimately, to be empowered, like Violeta, as leaders in achieving full equity in their worlds.

My question to Archbishop Williams is this: beyond prayers and spiritual comfort, what more can the church offer to survivors of sexual violence?

Dr Rowan Williams, Archbishop of Canterbury

Gracia Violeta’s letter is moving and disturbing. You are quite right to underline the concerns it raises about how religion can sometimes reinforce violent and oppressive attitudes to women, how it can help to silence honesty and protest, and so can make even worse the position of women who are at risk of and from HIV infection.

What can be done? A lot has already been initiated to challenge the distorted theology that can underlie violent or collusive behaviour. Many churches I know have taken the biblical story of the rape of King David’s daughter Tamar as a starting point for rethinking their approach and clarifying the unacceptability of the male behaviour depicted in this and other stories. If we are to make progress here, we have to expose toxic and destructive patterns of masculinity. And for cultures steeped in the Bible, it is important to start by showing that the Bible does not endorse or absolve violence against women.

But in addition, there needs to be a coherent and persistent message about breaking the silence. The "Silent No More” campaign has found wide support; and the launch in 2011 of the We Will Speak Out coalition of faith groups and faith leaders, in the wake of the research done by Tearfund's Silent No More, has proved a benchmark for challenging communities and leaders who fail to see this as a priority. Our own Anglican archbishops from DR Congo, Rwanda and Burundi have had a leading role in this. And last year’s conference of Anglican primates issued a full and robust statement on gender-related violence which has now been strongly reaffirmed by the global Anglican Consultative Council.

These policy statements rest on a lot of impressive grassroots practice, linking survivors to medical, legal and counselling support, and local livelihood training schemes – and also naming and shaming the culture of impunity, especially the impunity of those who in any way exercise power, in churches or elsewhere. But so often in my own travels I have found the most important service the Church can offer is to be a place where it is safe to speak about what has happened. Last year in DR Congo, and more recently in a Church-based centre in Papua New Guinea, I had the painful privilege of spending time with women who had accessed the services offered by the Church and were finding a new voice and new courage to confront those who had humiliated and abused them, and to support one another. These responses by local faith communities are inspiring, but need to be far more widely replicated.

Building a new culture of openness and mutual support is essential. Out of this grows the sort of comprehensive change we want to see – change in understandings of masculinity, the end of paralysing stigma, a new approach to legal redress, a place for the leadership and advocacy of survivors themselves, an audible voice for women.

We sometimes speak of a fivefold response – Prevention, Protection, Provision of services, Prosecution and Partnerships. All I have mentioned so far illustrates how this looks in practice. We are morally and religiously bound to give the highest priority to making this response a universal reality, and are glad to have the support and solidarity of UNAIDS in this. It is a calling that has been laid upon us by a God whose will is always for human dignity and compassion.  

How can UN agencies strengthen their partnership with faith communities to respond more effectively to ending sexual violence?

Response from Michel Sidibé

For myself, I make a point of sitting down with religious leaders and faith-based organizations in the countries I visit and talk about ways to partner for people and communities. It is a priority of UNAIDS to engage religious leaders for thoughtful action on critical human rights issues such as sexual violence. In the coming year, I will be traveling to many countries which have high levels of sexual and gender based  violence and mother-to-child transmission of HIV, and will convene with local religious leaders and organizations that are working specifically on these issues.

UNAIDS is currently partnering with the Ecumenical Advocacy Alliance, the Global Network of People living with HIV and the International Network of Religious Leaders Living with and Affected by HIV to develop a framework for dialogue around HIV. We intend to give religious leaders, people living with HIV, women who have experienced rape, and people most vulnerable to HIV who have been stigmatized greater support and guidance for discussing these difficult issues, hopefully leading to faith community responses like the ones the Archbishop witnessed in Africa. I am confident that we will all come to greater understanding through this process, and the lives of women, their families and their society will be improved and enriched.

HIV positive women make red ribbons, the universal symbol of awareness and support for those living with HIV. Photograph: Getty Images
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Here’s everything wrong with Daniel Hannan’s tweet about Saturday’s Unite for Europe march

I am Captain Ahab, and Dan is my great white whale, enraging and mocking me in equal measure through his continued political survival.

I was going to give up the Daniel Hannan thing, I really was. He’s never responded to this column, despite definitely being aware of it. The chances of him changing his views in response to verifiable facts seem to be nil, so the odds of him doing it because some smug lefty keeps mocking him on the internet must be into negative numbers.

And three different people now have told me that they were blissfully unaware of Hannan's existence until I kept going on about him. Doing Dan’s PR for him was never really the point of the exercise – so I was going to quietly abandon the field, leave Hannan to his delusion that the disasters ahead are entirely the fault of the people who always said Brexit would be a disaster, and get back to my busy schedule of crippling existential terror.

Told you he was aware of it.

Except then he does something so infuriating that I lose an entire weekend to cataloguing the many ways how. I just can’t bring myself to let it go: I am Captain Ahab, and Dan is my great white whale, enraging and mocking me in equal measure through his continued political survival.

I never quite finished that book, but I’m sure it all worked out fine for Ahab, so we might as well get on with it*. Here’s what’s annoying me this week:

And here are some of the many ways in which I’m finding it obnoxious.

1. It only counts as libel if it’s untrue.

2. This sign is not untrue.

3. The idea that “liars, buffoons and swivel-eyed loons” are now in control of the country is not only not untrue, it’s not even controversial.

4. The leaders of the Leave campaign, who now dominate our politics, are 70 per cent water and 30 per cent lies.

5. For starters, they told everyone that, by leaving the EU, Britain could save £350m a week which we could then spend on the NHS. This, it turned out, was a lie.

6. They said Turkey was about to join the EU. This was a lie too.

7. A variety of Leave campaigners spent recent years saying that our place in the single market was safe. Which it turned out was... oh, you guessed.

8. As to buffoons, well, there’s Brexit secretary David Davis, for one, who goes around cheerfully admitting to Select Committees that the government has no idea what Brexit would actually do to the economy.

9. There was also his 2005 leadership campaign, in which he got a variety of Tory women to wear tight t-shirts with (I’m sorry) “It’s DD for me” written across the chest.

10. Foreign secretary Boris Johnson, meanwhile, is definitely a liar AND a buffoon.

11. I mean, you don’t even need me to present any evidence of that one, do you? You just nodded automatically.

12. You probably got there before me, even. For what it's worth, he was sacked from The Times for making up a quote, and sacked from the shadow frontbench for hiding an affair.

13. Then there’s Liam Fox, who is Liam Fox.

14. I’m not going to identify any “swivel-eyed loons”, because mocking someone’s physical attributes is mean and also because I don’t want to get sued, but let’s not pretend Leave campaigners who fit the bill would be hard to find.

15. Has anyone ever managed to read a tweet by Hannan beginning with the words “a reminder” without getting an overwhelming urge to do unspeakable things to an inanimate object, just to get rid of their rage?

16. Even if the accusation made in that picture was untrue, which it isn’t, it wouldn’t count as libel. It’s not possible to libel 52 per cent of the electorate unless they form a distinct legal entity. Which they don’t.

17. Also, at risk of coming over a bit AC Grayling, “52 per cent of those who voted” is not the same as “most Britons”. I don’t think that means we can dismiss the referendum result, but those phrases mean two different things.

18. As ever, though, the most infuriating thing Hannan’s done here is a cheap rhetorical sleight of hand. The sign isn’t talking about the entire chunk of the electorate who voted for Brexit: it’s clearly talking specifically about the nation’s leaders. He’s conflated the two and assumed we won’t notice.

19. It’s as if you told someone they were shit at their job, and they responded, “How dare you attack my mother!”

20. Love the way Hannan is so outraged that anyone might conflate an entire half of the population with an “out of touch elite”, something that literally no Leave campaigners have ever, ever done.

21. Does he really not know that he’s done this? Or is he just pretending, so as to give him another excuse to imply that all opposition to his ideas is illegitimate?

22. Once again, I come back to my eternal question about Hannan: does he know he’s getting this stuff wrong, or is he genuinely this dim?

23. Will I ever be able to stop wasting my life analysing the intellectual sewage this infuriating man keeps pouring down the internet?

*Related: the collected Hannan Fodder is now about the same wordcount as Moby Dick.

Jonn Elledge edits the New Statesman's sister site CityMetric, and writes for the NS about subjects including politics, history and Daniel Hannan. You can find him on Twitter or Facebook.