My new campaign: Feminists For Yummy Mummies

If feminists are truly interested in representing all women, we can't just laugh at the idea of the "yummy mummy".

I’m launching a new campaign to support much-maligned sector of society. Everyone, I give to you: Feminists For Yummy Mummies!

Now it might sound like I’m being sarcastic but actually, I’m not. I’m deadly serious. If there’s one group which suffers due to a very specific form of sexism which is rarely identified, let alone challenged, then it’s … Well, to be honest, there are many such groups. But well-kept upper-middle-class stay-at-home-mums (SAHMs) definitely form one of them. It’s about time we did something about it.

If you are a mum, you will probably despise any sentence that starts with “if you are a mum”. But the chances are you’re also aware that almost all mummies – no matter who they are or what they’re doing – are perceived to be a bit rubbish. Forget all this crap about motherhood being greatly admired. It is, but only if people are talking about some abstract, perfect mummy and comparing her to rubbish old you. For instance, I am a mum who’s also the main earner in her household and works full-time. Therefore I am rubbish when compared to the noble SAHM, busy doing “the hardest job on earth”. But wait! Were I to give up my job and become a SAHM, I’d then be a scrounger who “doesn’t work”, watching Jeremy Kyle on my crappy estate. I mean, I do actually live on a crappy estate, so I’m halfway there. Perhaps it’d help if I lived somewhere nicer and didn’t claim benefits? Sadly not, since if my partner were rich, I’d still be fucking useless, an airhead MILF swanning about in my4x4. Everyone in the entire cosmimegaverse would resent me – if not for being rich, then for being superfluous and annoying. In fact, the only acceptable form of motherhood is frugal, just-getting-by heterosexual SAHM-dom. This is the kind of motherhood where you’re with a male partner who earns a bit but not much, hence you’re financially dependent on him and spend your whole life stuck at home or at baby group. That form of motherhood’s just great. Mummies you can praise from afar but don’t actually have to see out and about. All the more space in which to ogle those who haven’t yet bred, eh, Daily Mail?

The Guardian has featured a piece by Rowan Davies in defence of the rich type of rubbish mummy, called "What is people’s problem with yummy mummies?" It’s written in response to a café owner blaming said yummies for the closure of cafés in Primrose Hill, since the latter don’t purchase food:

The yummy mummies just want somewhere to settle their prams and have a mummies’ meeting, so anywhere with coffee and a table is in demand, and people are supplying it, but it’s not helping the area.

Is it just me, or is there real derision in a term such as “mummies’ meeting”? Certainly Davies detects it too. She sees it as capturing a form of resentment reserved just for affluent mums – but not dads. She identifies it – correctly, in my view – as an unwillingness to accept mothers in public space unless they are sufficiently poor, downtrodden and self-effacing:

Mothers, in ever-greater numbers, are demanding more space, in all senses. The age-old choice between domestic and professional is being rejected; maybe it’s time we were allowed to do both. Maybe we can take the cash that we earned in a well-paid job and spend it on lattes during our maternity leave. Maybe we can have loud conversations about childbirth in public places. Maybe we can express opinions about politics, technology or art while wiping someone’s nose, and expect to be taken seriously. Maybe we don’t care as much as our grandmothers did about the good opinion of passersby, because we are much less dependent on our neighbours’ approval; we have sources of power and influence that are entirely our own. Maybe none of these things should bother people half as much as they do.

Now I’ll admit, the paragraph I’ve just quoted reeks of class entitlement and smugness about one’s own good fortune. I still think Davies has a point. Wealth may not be distributed fairly, but the spending of money should not be seen as more ostentatious and offensive when it’s done by mothers – mothers who, unlike the anyone else with cash to spare, still have to engage in frequently dull, lonely work while they’re spending it (and okay, they have might nannies – but why is outsourcing labour considered a job when you’re in the office yet shirking when you’re at home?).

I am middle class and educated. I am not however wealthy. Sometimes I resent those who seem to fall into the rich SAHM category. This is particularly likely to happen when I visit my parents, since my mum – for reasons she’s too ashamed to reveal – has a subscription to Easy Living. Every month the magazine includes a godawful feature called School Runway, a feature which exists solely in order for rich mummies to show off about what clothes they’ve got. Seriously, that is all it does. Usually there’s one mummy who’ll boast about how frugal she is because she likes to “mix it up with one key designer piece together with some vintage”. And if the women are in paid employment, they tend to either work for Easy Living or as designers you’ve never heard of (although they’re guaranteed to be wearing one of the pieces they designed). Some of them do not even appear to have children yet they still just “are” yummy mummies. I hate, hate, hate School Runway. Hate it with a vengeance. And yet…  And yet I do not believe cultural oddities such as this can justify the sheer venom and misogyny directed at the average wealthy mother – and by extension, all mothers who dare to seen in public without looking sufficiently miserable.

Here are some of the comments which follow Davies’ Guardian piece:

Stepfords in their 4 x 4s

(That’s the whole thing. Eloquent, no?) And then there’s this:

these women are obnoxious and inconsiderate. they act like they’re the first people to give birth.

No, they don’t. They act as though becoming a parent is a massive deal, and it is. If they seriously believed they were the first people to give birth, they’d be literally in your face the whole time, yelling “LOOK! This little person CAME OUT OF ME!! What the FUCK???” Or something similar. Anyhow, it would involve more that sitting around in Starbucks with a Bugaboo. Oh, but that’s a bad thing, too:

When my kids were little (and I did at least half of the childwork) we’d take them in a folding buggy (which we folded when we got on the bus) if we were using public transport and a pram (which we left outside any retail establishment) when we went shopping or for a walk in the park. If we wanted to hang out drinking tea and yakking, we went to friends’ houses.

Well, good for you. I cannot seriously believe that in 2012 people want to question whether women who’ve had babies should feel entitled to sit in cafés with said babies. Seriously, I can’t.

Surely these particular woman attract resentment because they are wealthy and don’t have to do paid work. They have therefore got a lot more leeway in terms of throwing their weight about than most of us who have to answer to the boss and/or the benefits office, and are likely to have an elevated sense of entitlement. Their hubbies out at work probably do have to answer to the boss and therefore have retained their ability not to go round acting like they own the place.

Yeah, all you women who don’t do paid work! You totally act like you own the place! It’s not as though no longer having your own source of income and wiping shitty arses several times a day is remotely humbling. Not at all.

You just have to overhear a snatch of one of their conversations to understand why this particular group is so universally and rightly reviled.

Again, this is unfortunately the whole comment. So perhaps we’ll never be told what not to say while breastfeeding one’s baby over a latte, at least if one wants to avoid universal, righteous revulsion.

These comments appall me and they’re not even directed at “my type” (presumed-to-be-regretful feminist who farms out her babies while heading to the office). It’s a level of nastiness that’s completely unwarranted, an expression of outrage at the fact that some women are not sufficiently diminished or broken by motherhood. So having children isn’t enough to put the privileged woman in her place. Well, why should it be? And why would that be fair? Social justice is not achieved by ensuring that motherhood pushes all women a few notches down the social scale.

If feminists are truly interested in representing all women, I think we need to engage with this. The yummy mummy type is seen as an embarrassment to us all, but should privilege really provide a little pocket where people feel entitled to indulge their misogyny unchecked? It affects all of us, this resentment of women taking up too much space (“using ridiculous buggies the size of a bubble car” – because of course, women do that for FUN! It’s worth all the inconvenience just to piss people off!). The yummy mummy types should not be the only kind of parent who is seen; she should not be the only one at liberty to care for her young without facing extreme hardship. These are feminist concerns, but so too is straightforward sexist bullying. Hence Feminists For Yummy Mummies. Join me (no vintage pieces allowed).

This post first appeared here on glosswatch.com. Glosswitch is a feminist mother of two who works in publishing.

Stay at home mums are women too. Photograph: Getty Images

Glosswitch is a feminist mother of three who works in publishing.

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Why is it called Storm Doris? The psychological impact of naming a storm

“Homes being destroyed and lives being lost shouldn’t be named after any person.”

“Oh, piss off Doris,” cried the nation in unison this morning. No, it wasn't that everyone's local cantankerous old lady had thwacked our ankles with her stick. This is a different, more aggressive Doris. Less Werther’s, more extreme weathers. Less bridge club, more bridge collapse.

This is Storm Doris.

A storm that has brought snow, rain, and furious winds up to 94mph to parts of the UK. There are severe weather warnings of wind, snow and ice across the entire country.

But the real question here is: why is it called that? And what impact does the new Met Office policy of naming storms have on us?

Why do we name storms?

Storm Doris is the latest protagonist in the Met Office’s decision to name storms, a pilot scheme introduced in winter 2015/16 now in its second year.

The scheme was introduced to draw attention to severe weather conditions in Britain, and raise awareness of how to prepare for them.

How do we name storms?

The Name our Storms initiative invites the public to suggest names for storms. You can do this by tweeting the @metoffice using the #nameourstorms hashtag and your suggestion, through its Facebook page, or by emailing them.

These names are collated along with suggestions from Met Éireann and compiled into a list. These are whittled down into 21 names, according to which were most suggested – in alphabetical order and alternating between male and female names. This is done according to the US National Hurricane Naming convention, which excludes the letters Q, U, X, Y and Z because there are thought to be too few common names beginning with these letters.

They have to be human names, which is why suggestions in this list revealed by Wired – including Apocalypse, Gnasher, Megatron, In A Teacup (or Ena Tee Cup) – were rejected. The Met Office received 10,000 submissions for the 2016/17 season. According to a spokesperson, a lot of people submit their own names.

Only storms that could have a “medium” or “high” wind impact in the UK and Ireland are named. If there are more than 21 storms in a year, then the naming system starts from Alpha and goes through the Greek alphabet.

The names for this year are: Angus (19-20 Nov ’16), Barbara (23-24 Dec 2016), Conor (25-26 Dec 2016), Doris (now), Ewan, Fleur, Gabriel, Holly, Ivor, Jacqui, Kamil, Louise, Malcolm, Natalie, Oisín, Penelope, Robert, Susan, Thomas, Valerie and Wilbert.

Why does this violent storm have the name of an elderly lady?

Doris is an incongruous name for this storm, so why was it chosen? A Met Office spokesperson says they were just at that stage in their list of names, and there’s no link between the nature of the storm and its name.

But do people send cosy names for violent weather conditions on purpose? “There’s all sorts in there,” a spokesperson tells me. “People don’t try and use cosy names as such.”

What psychological impact does naming storms have on us?

We know that giving names to objects and animals immediately gives us a human connection with them. That’s why we name things we feel close to: a pet owner names their cat, a sailor names their boat, a bore names their car. We even name our virtual assistants –from Microsoft’s Clippy to Amazon’s Alexa.

This gives us a connection beyond practicality with the thing we’ve named.

Remember the response of Walter Palmer, the guy who killed Cecil the Lion? “If I had known this lion had a name and was important to the country or a study, obviously I wouldn’t have taken it,” he said. “Nobody in our hunting party knew before or after the name of this lion.”

So how does giving a storm a name change our attitude towards it?

Evidence suggests that we take it more seriously – or at least pay closer attention. A YouGov survey following the first seven named storms in the Met Office’s scheme shows that 55 per cent of the people polled took measures to prepare for wild weather after hearing that the oncoming storm had been named.

“There was an immediate acceptance of the storm names through all media,” said Gerald Fleming, Head of Forecasting at Met Éireann, the Irish metereological service. “The severe weather messages were more clearly communicated.”

But personalising a storm can backfire. A controversial US study in 2014 by PNAC (Proceedings of the National Academy of Sciences) claimed that hurricanes with female names lead to higher death tolls – the more “feminine” the name, like Belle or Cindy, the higher the death toll. This is not because female names are attached to more severe storms; it is reportedly because people take fewer steps to prepare for storms with names they perceive to be unintimidating or weak.

“In judging the intensity of a storm, people appear to be applying their beliefs about how men and women behave,” Sharon Shavitt, a co-author of the study, told the FT at the time. “This makes a female-named hurricane . . . seem gentler and less violent.”

Names have social connotations, and affect our subconscious. Naming a storm can raise awareness of it, but it can also affect our behaviour towards it.

What’s it like sharing a name with a deadly storm?

We should also spare a thought for the impact sharing a name with a notorious weather event can have on a person. Katrina Nicholson, a nurse who lives in Glasgow, says it was “horrible” when the 2005 hurricane – one of the fifth deadliest ever in the US – was given her name.

“It was horrible having something so destructive associated with my name. Homes being destroyed and lives being lost shouldn’t be named after any person,” she tells me over email. “I actually remember at the time meeting an American tourist on a boat trip in Skye and when he heard my name he immediately linked it to the storm – although he quickly felt guilty and then said it was a lovely name! I think to this day there will be many Americans who hate my name because of it.”

Anoosh Chakelian is senior writer at the New Statesman.