Why do we let the Prudocracy police our sexual fantasies?

I masturbate. You masturbate. Let's not get our knickers in such a twist about it, says Martin Robbins.

I’m a "clit-licking beta-boy", according to some recent fan mail; an "unmanly" creature who only supports feminism out of some desperate need to get laid. As an insult it doesn’t really work. Beta Boy sounds like the Incredible Hulk’s side-kick (think about it), but in reality it’s just the desperately insecure phrasing of someone who considers themself an alpha male, and therefore isn’t one.

As for calling me a "clit-licker", well that’s basically the same as walking up to me in the street and shouting: “You give pleasure to ladies!” I can live with that. Unmanly? Well I'm not the one afraid of having my face near a vagina, or whining about how terribly unfair it is that I have to compete with women on equal terms.

Since childhood I've often been called a "wanker" - more recently a "smug wanker" - and even on the cusp of pubescence I could appreciate the irony in hearing this from teenage boys. Scientists say that in a typical urban environment you are never more than 50 metres away from somebody having a wank, and this great human impulse has driven many advances in technology - the iPad was invented specifically to solve the problem of getting a decent screen in bed with you to watch internet porn on, while the telegraph was constructed for the transmission of what Victorians called "fornigrams".

My point is there’s nothing "dirty", "perverse" or "deviant" about masturbation or clit-licking. A brain as powerful and sophisticated as mine can’t just be cold-booted in the morning, and masturbation is one of the best ways to fill the long minutes that elapse between the first signs of consciousness and the ability to crawl and signal basic emotions to others. Indeed, wanking is a powerful motivator – there’s only so long you can lie clutching a handful of your own sperm before disgust overwhelms laziness and forces you to the bathroom. Similarly, clit-licking is a relaxing and efficient pursuit that requires little more than lying on your back, letting a lady sit on your face, and trying to avoid suffocation.

It’s all good wholesome fun, and yet there's an alarming tendency in modern society to demonize anybody with sexual preferences more adventurous than the Kellogg brothers, who of course pioneered the use of Cornflakes to discourage masturbation. (I’m not sure how this was supposed to work - presumably people were put off by the noise and the chaffing and the yellow crumbs everywhere.)

Simon Walsh, recently cleared of possessing "extreme pornography", is only the latest in a long line of public figures whose private sexual preferences have been used against them. A recent Daily Mail report on his case opened with:

"A gay former aide to Boris Johnson admitted to being a sadomasochist who enjoys a 'strange sex life' but denied possession of extreme images . . ."

It’s hard not to admire such a brutally Orwellian bit of phrasing: note the irrelevant reference to his homosexuality; the use of "strange" to define his sexual preferences, the framing of his statements as an "admission", as if sadomasochism were a crime to be guilty of; the use of "but" to imply a contradiction between the Mail’s description of Walsh and his denial.

Compare and contrast with the opening paragraphs of this report on Max Mosley:

“The bizarre sex life of motorsport supremo Max Mosley was described to a court in all its lurid detail yesterday. He admitted indulging in sadomasochism and corporal punishment - and paying women to act out fantasies with him. But the 68-year-old son of Fascist leader Oswald Mosley strongly denied a Sunday newspaper's claim that...”

It’s all there again: "bizarre", "admission", "but" - the similarity is uncanny. Written four years apart, carrying different by-lines, these paragraphs were born of the same editorial assembly line that smeared the likes of Stephen Gateley.

Implicit in many of these stories is the idea that having such deviant tastes and desires renders one somehow unfit for society. “Primary school teacher who led double life as kinky sex dominatrix is free to continue working with children,” screamed one headline last year, the implication crystal clear. In fact the woman in question didn’t offer sex, and even if she had it is unclear why this would make her more unsuitable for working in a school than anyone else having regular, consensual sex.  Whisper it quietly, but I suspect most parents of school-children have had sex at least once in their lives. 

The faux-puritanical use of sexuality as a smear is galling when it comes from publications who routinely publish pictures of bikini-clad women to boost hit rates, but even more sinister is the selectively-applied denial of the distinction between fantasy and reality. The "porn trial" and the "Twitter joke trial" are two recent examples of this: a pair of follies pursued at great personal and public expense by stubborn-headed prosecutors, who in both cases were either unwilling or unable to grasp the distinction between our imaginations and our real world actions. Simon Walsh poses as great a threat to society as Paul Chambers does to Robin Hood airport, or Dan Brown does to the Pope. I can’t imagine what it must be like to be the kind of person to whom this is not immediately obvious. 

The distinction between reality and fantasy is particularly important in the world of adult entertainment, which is subjected to more double-standards than virtually any other form of entertainment. Dress up in a Nazi uniform and pretend to kill British soldiers in a Hollywood movie and it’s all good clean fun, but show off your swastika thong at an orgy and your crotch will trigger global outrage. If a sexy woman in a skin-tight cat-suit slaughters people in The Avengers that’s perfectly acceptable, but put death or violence in the context of porn flick and suddenly it’s dark, evil and possibly criminal.

Of course there are many fetishes and sub-fetishes that involve death or a close simulation – strangulation or voraphilia for example – but they don’t tend to involve actually finding a corpse sexy; often the turn-on for fans is the extreme exhibition of power, or their complete surrender to it. More importantly, our fantasies have little connection with what we would choose to do in real life. An ex-girlfriend of mine liked to randomly pounce on me around the house, but if a random woman tried to surprise-sex me on the tube I’d probably do what I usually do when women I don’t know try to touch me, which is to turn bright red and enter a catatonic state. People with a strangulation fetish don’t wander the streets looking for victims, and women who fantasise about rape scenarios don’t actually want to be raped.

Fantasies are just fantasies, to be acted out in our imaginations or in safe environments with like-minded, consenting adults. Law-makers and prosecutors have the right to regulate the things we do in public, but their willingness to police and censor the dream worlds of our gloriously kinky imaginations is far more sinister than any Nazi-themed BDSM orgy.

Photo: Getty Images

Martin Robbins is a Berkshire-based researcher and science writer. He writes about science, pseudoscience and evidence-based politics. Follow him on Twitter as @mjrobbins.

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The joy of only winning once: why England should be proud of 1966

We feel the glory of that triumphant moment, 50 years ago, all the more because of all the other occasions when we have failed to win.

There’s a phrase in football that I really hate. It used to be “Thirty years of hurt”. Each time the England team crashes out of a major tournament it gets regurgitated with extra years added. Rather predictably, when England lost to Iceland in Euro 2016, it became “Fifty years of hurt”. We’ve never won the European Championship and in 17 attempts to win the World Cup we have only won once. I’m going to tell you why that’s a record to cherish.

I was seven in 1966. Our telly was broken so I had to watch the World Cup final with a neighbour. I sat squeezed on my friend Colin’s settee as his dad cheered on England with phrases like “Sock it to them Bobby”, as old fashioned now as a football rattle. When England took the lead for the second time I remember thinking, what will it feel like, when we English are actually Champions of the World. Not long after I knew. It felt good.

Wembley Stadium, 30 July 1966, was our only ever World Cup win. But let’s imagine what it would be like if, as with our rivals, we’d won it many times? Brazil have been World Champions on five occasions, Germany four, and Italy four. Most England fans would be “over the moon” if they could boast a similarly glorious record. They’re wrong. I believe it’s wonderful that we’ve only triumphed once. We all share that one single powerful memory. Sometimes in life less is definitely more.

Something extraordinary has happened. Few of us are even old enough to remember, but somehow, we all know everything that happened that day. Even if you care little about the beautiful game, I’m going to bet that you can recall as many as five iconic moments from 50 years ago. You will have clearly in your mind the BBC commentator Kenneth Wolstenholme’s famous lines, as Geoff Hurst tore down the pitch to score his hat-trick: “Some people are on the pitch. They think it’s all over. It is now”. And it was. 4 - 2 to England against West Germany. Thirty minutes earlier the Germans had equalised in the dying moments of the second half to take the game to extra time.

More drama we all share: Geoff Hurst’s second goal. Or the goal that wasn’t, as technology has since, I think, conclusively proved. The shot that crashed off the cross bar and did or didn’t cross the line. Of course, even if you weren’t alive at the time, you will know that the linesman, one Tofiq Bakhramov, from Azerbaijan (often incorrectly referred to as “Russian”) could speak not a word of English, signalled it as a goal.

Then there’s the England Captain, the oh-so-young and handsome Bobby Moore. The very embodiment of the era. You can picture him now wiping his muddy hands on his white shorts before he shakes hands with a youthful Queen Elizabeth. Later you see him lifted aloft by his team mates holding the small golden Jules Rimet trophy.

How incredible, how simply marvellous that as a nation we share such golden memories. How sad for the Brazilians and Germans. Their more numerous triumphs are dissipated through the generations. In those countries each generation will remember each victory but not with the intensity with which we English still celebrate 1966. It’s as if sex was best the first time. The first cut is the deepest.

On Colin’s dad’s TV the pictures were black and white and so were the flags. Recently I looked at the full colour Pathe newsreel of the game. It’s the red, white and blue of the Union Jack that dominates. The red cross of Saint George didn’t really come into prominence until the Nineties. The left don’t like flags much, unless they’re “deepest red”. Certainly not the Union Flag. It smacks of imperialism perhaps. In 1966 we didn’t seem to know if we were English or British. Maybe there was, and still is, something admirable and casual about not knowing who we are or what is our proper flag. 

Twelve years later I’m in Cuba at the “World Festival of Youth” – the only occasion I’ve represented my country. It was my chance to march into a stadium under my nation’s flag. Sadly, it never happened as my fellow delegates argued for hours over what, if any, flag we British should walk behind. The delegation leaders – you will have heard of them now, but they were young and unknown then – Peter Mandelson, Trevor Phillips and Charles Clarke, had to find a way out of this impasse. In the end, each delegation walked into the stadium behind their flag, except the British. Poor Mandelson stood alone for hours holding Union Jack, sweltering in the tropical sun. No other country seemed to have a problem with their flag. I guess theirs speak of revolution; ours of colonialism.

On Saturday 30 July BBC Radio 2 will commemorate the 50th anniversary of the 1966 World Cup Final, live from Wembley Arena. Such a celebration is only possible because on 16 occasions we failed to win that trophy. Let’s banish this idea of “Fifty years of hurt” once and for all and embrace the joy of only winning once.

Phil Jones edits the Jeremy Vine Show on BBC Radio 2. On Saturday 30 July the station celebrates the 50th anniversary of the 1966 World Cup Final live from Wembley Arena, telling the story of football’s most famous match, minute by minuteTickets are available from: www.wc66.org