Twitter's immediacy is both a boon and a curse for writers. Image: Kooroshication / Flickr / CC BY 2.0
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On Twitter and opinion journalism: what is an opinion worth if everyone has one?

Why should my opinions, or those of other comment journalists, be worth more than those of anyone else, especially now Twitter allows anyone to find an audience? 

These days, I spend more time talking about Twitter than on it. Now, I’m writing about it: something which I’d always considered beneath me, having long despaired of journalism springing from online arguments including the phrase “took to Twitter” to make it sound less trivial, but for anyone who covers social or political issues online, the ways in which this particular social network has changed the ways that writers and readers interact makes it impossible to ignore.

I reluctantly joined Twitter in July 2010 after I’d written a handful of blogs for the Guardian about my gender reassignment, feeling that I was shooting myself in the foot by not being on there – virtually every journalist seemed to be present, sharing pieces and opinions. I’d been hesitant about having my posts open to comments, having seen other bloggers get torn to pieces, but overall I found the experience positive, so I decided to enter this wider conversation.

One reason for my reticence was the stereotype that Twitter was just people endlessly hurling inanities into the ether, and if I looked for this then I could find it. I preferred to listen than to speak, and liked Twitter best when it pointed away from itself and towards blog posts, articles, videos and other media. I found fascinating publications and publishers, critics and readers that I may never have done otherwise, as well as cinemas, venues and galleries offering the avant-garde culture which had previously required far more effort to experience ‘live’. I made plenty of new friends, and enjoyed the connections with people I’d written about or admired, or which were strange and amusing. (A personal favourite came when I discussed favourite opening lines of songs, mentioning "The Bastard Son of Dean Friedman" by Half Man Half Biscuit. Soon, Friedman himself told us that it was a favourite of his, too.)

One reason why I decided to pursue writing, as an undergraduate in 2002, was because although I wanted to express ideas about my world and perhaps try to reshape it, I’m not inclined towards direct confrontation, and detached to a fault, and this sort of constant engagement with readers wasn’t what I’d anticipated, or desired. Once I began publishing, two years later, I found that ‘writing’ often meant finishing anything from a pitch to a play, sending it out and waiting ages for a (usually negative) reply, so I was glad to know from the rapid responses of comments and Twitter that somebody was interested – I’d craved that when I was a critic, working exclusively in print, on films that nobody watched for magazines that nobody read.

I’d never had such dialogue: I’d missed the ‘golden age’ of radical blogging, only discovering its leading lights after they started writing for mainstream media, and once Zero Books turned their old posts into publications. I’d given up other arts – music and acting – to concentrate on writing, but I missed performance and its immediate relationship with an audience: comments and Twitter brought that into the form, which I liked.

Part of this was connected to my falling into a new style of writing: opinion journalism. This had mushroomed due to widespread access to the internet, as newspapers tried to deal with the collapse of traditional funding models by commissioning content that was quicker and cheaper to produce, and to bring expanding readerships into a conversation which had opened onto Twitter as the network became more popular. I’d always wanted to write short stories, plays and poetry, but one reason that I’d struggled with these forms was that was too easy to imagine who my audience would be, and too hard to escape some sense of preaching to (tiny numbers of) the converted – a malaise that blogger-novelist Lars Iyer identified beautifully in his 2011 manifesto, "Nude in your hot tub, facing the abyss".

Iyer also posited that technology decreasing the distance between writers and readers might not be good for literary authors – although Sheila Heti’s "What Would Twitter Do" series provides some optimistic counter-examples – but journalists have no need to be so detached. Part of their art lies in finding stories, engaging with people and understanding their perspectives on the wider issues. I wasn’t sure that this was for me, but opinion journalism now seemed the most radical form, primarily because I couldn’t second-guess who such writing might reach.

I remained a critic rather than a journalist, dealing not so much with people as ideas, but as I was working in mainstream media I still needed to ‘network’ in order to give those ideas some reach beyond what I could achieve alone. Thanks to Twitter, I got years of this done in about six months, but it didn’t supplant the need to be physically present, tending rather to lead to face-to-face encounters, or casually sustain relationships which those initiated. I soon found it to be a great servant but a terrible master, becoming obsessed with reading everything in my timeline – down the pub, at football matches or on the street, I was always somewhere else. It reached the point in 2011 when my oven caught fire and my immediate reaction was to tweet about it; several laconic responses suggested I revise my priorities. (I turned the oven off, left the grill pan to burn itself out and hoped for the best. Eventually, people advised a damp cloth, but my strategy had somehow worked before that.)


I’d wanted to go into comment journalism because I hoped to create space for marginalised subjects, and because I didn’t like the emphatic certainty that so many established columnists displayed in their opinions. Wasn’t there room for ambivalence, for doubt, for admitting that you didn’t know everything? Not with the kind of word counts on offer – although the internet theoretically allowed for any length, the assumption was that readers, offered so much choice, wouldn’t stay beyond 900 words or so. (We’re just over that and you’re still here – right?) With outlets vying not just to be first with news but also a take on it, there was little time for historical context – vital when covering issues that had been neglected, or offering opinions that went against ‘conventional doctrines’, as Noam Chomsky discussed so acutely in Manufacturing Consent.

I struggled to position myself in this, but found it even more difficult on Twitter, the form of which took this brevity, information overload and moral certitude to a logical conclusion. Arguably, it has led mainstream media outlets to become even more reductive, running shorter pieces and more ‘listicles’, in an attempt to hold readers’ attention as the boundaries between journalism and blogging, comment sections and Twitter collapsed ever further. As Ian Crouch asked in "Bartleby and Social Media" for the New Yorker, where did ‘the introverts, the misanthropes and outcasts’, let alone those writers who don’t particularly want to be visible, fit into this?


Befriending other freelance journalists, who had mostly started off as bloggers, we joked about the prospect of publications asking us to “engage more” on Twitter, and how we resented doing such extra work in promoting our ‘content’ for free. In an industry that had always been precarious, we wondered where the labour in plugging individual pieces to boost their hit rates ended, and where that of building a ‘personal brand’ to increase our chances of getting further commissions began. I certainly didn’t have the energy for this ‘brand-building’: it felt grubby, looked transparent and audiences would soon tire of it. That might mean abuse, which I could handle – most of my favourite comedians were those who deliberately wound up their crowds, after all, and I’d shrugged off so much verbal hostility on the street on beginning my gender reassignment, usually with the threat of physical violence lurking just beneath, that someone called @pissflaps97 with an egg for a face insulting me from behind a keyboard posed relatively little concern.

I struggled more with the largely self-inflicted demand to excel at expressing myself in 140 characters. The unwritten rule that using Twitter only for self-promotion was bad form, coupled with the pressure to maintain a presence even though I often had nothing to say in that format meant that I became obsessed with thinking of pithy remarks and annoyed when they barely got any retweets, and frustrated when a throwaway comment about (say) football or television, generally made when I ran a bath or walked to the Tube, attracted far more interest than my tweets or blog posts on the art, literature or film I really cared about. First I got fixated on retweets and favourites of individual tweets, then on how many followers I had. Who was more popular than me? Why?

I tried to resist being led by numbers, thinking about Stewart Lee’s critique of the Conservative idea that unprofitable artists should tailor their output to the demands of the market, and how that mitigated against my original aims. I got tired of throwing links to unpopular culture at an invisible audience, but I didn’t know what else to do, feeling even more exhausted by the rapidity with which Twitter and comment journalism raced in tandem through trending topics, and guilty about keeping silent on political issues but not seeing what I’d add by expressing condolences at a tragedy or outrage at an atrocity.

I spoke more to my friend Joe Stretch, a novelist, than anyone else about Twitter. He was far less keen than me: “I’m a dreamer!” he said, “I’m not interested in building an audience one by one by being witty!” It occurred to me that the way to do that in my field was by being angry, and having endless fights – ideally with others on the left, as right-wingers presented a soft target. This might be with other journalists – there were plenty of feminists whose statements on trans issues I could have “called out”, who often hadn’t grown up with these communication tools and had been caught out by sex workers and trans people having more of a say over their mainstream media representation. Coming from the trans community, often stereotyped as disproportionately furious in an attempt to delegitimise our political concerns, and trying to change the terms of debate rather than accept unfavourable ones, this didn’t appeal.

It might otherwise be with readers who attacked me, but I’d witnessed numerous Twitter rows where somebody’s response had gone down badly and never been forgiven, with the bitter tones of these arguments tending to lead journalists to entrench their positions rather than publicly reconsider them. This wasn’t always the case, but the success rate wasn’t high, discouraging me from becoming involved, pushing me away from outwardly political issues and back towards esoteric arts coverage. In any case, I did all my writing around a day job, and if I spent all day in heated online debates then I’d get fired – as I’d learned from my bad-tempered arguments on forums, which often got me in trouble during a dismal office assignment in mid-2000s Brighton but meant that by the time I’d started in mainstream media, I knew that once your statements went online, they would almost certainly never disappear.

However frustrating its performative aspects, not least the tendency for people to use a dot in front of someone’s Twitter handle to point their entire following towards an argument, ‘call-out culture’ is by no means entirely bad: I’ve tried to acknowledge feedback when I’ve used a word or phrase without considering its connotations, feeling this more constructive than getting riled. It’s tempting to see Twitter storms as the downside of your work being received in a way that’s impossible to anticipate – the things I fear will annoy people almost never do, and what feel like my most innocuous statements often prove the most antagonising – but if you could accurately predict every response to a piece, there would be no need to write it. Anyway, such rows have become so frequent as to feel virtually meaningless – as one journalist friend said, try to explain one to someone who’s never used Twitter and see how long it takes before you feel too ridiculous to continue – and the outrage cycle so short that writers don’t have to lay low for long before the rage moves elsewhere.

However, all of this generates a climate unfavourable to consideration, historicism or exploration of unorthodox subjects, especially when combined with the advertising models that news outlets use to fund their websites, with revenue often tied to hits. The Daily Mail realised this and commissioned plenty of articles that would bring angry leftists to Mail Online – that the visitors despised them made no difference whatsoever – but they’re arguably not the only culprits. The upshot might be that those who don’t want to offend people gratuitously and try to work with sensitivity are driven out for making human errors, and who remain are those who seem to delight in displeasing people (although I’ll note here that Brendan O’Neill and Julie Burchill aren’t visible on Twitter), which won’t make for healthy discourse.

Ultimately, Twitter poses all sorts of issues around who speaks – ones that artist and writer Huw Lemmey frequently airs with great intelligence. Feeling ever less inclined towards raising my voice, I often ask myself: why should my opinions, or those of other comment journalists, be worth more than those of anyone else, especially now Twitter allows anyone to find an audience? When investigative journalism was better funded, with commissions given to skilled interviewers and researchers who were rewarded with columns when they were no longer mobile enough to chase stories, the divide between writer and reader made sense, but now it’s far more difficult to say where that divide lies, if it still exists and if it should, although plenty of bad feeling seems to exist between some who write for traditional ‘mainstream media’ and others who don’t.

For all that, people predicting the decline of Twitter might be wrong, and perhaps Twitter might prove to other social networks what Google was to the plethora of search engines vying for users in the late 1990s. The simplicity of Twitter works in its favour (no matter how much timelines are clogged with promoted tweets, videos and images) as does its ultra-democratic allowing of access to public discourse to anyone with the stomach for it.

Certainly, the London riots of 2011 proved instructive on changing perceptions of the social uses of Twitter, and on its relationship with opinion journalism, which was still able to speak truth to power as the fourth estate was meant to do. Perhaps aware that Twitter was being credited with important roles in the Arab spring and in exposing the complicity between the Murdoch press and Westminster politicians behind the phone-hacking scandal, incessant tweeter Louise Mensch suggested that it be shut down during periods of civil disorder.

Meanwhile, David Cameron did his best to discourage people from suggesting reasons for the riots, trying to cement the idea that they had occurred in this specific time and place due to no more than "mindless selfishness", and columnist Jody McIntyre was dismissed from several publications for clumsily expressing sympathy with the rioters. In the event, many of the comment pieces I read – and there were plenty – tended to confirm the already-familiar politics of the author, and I never saw the one I wanted to read, which admitted that the writer had little idea yet why they had happened, and that we might be better served by investigative work that engaged with some of the people involved.

But amidst the maddening rush of opinions, and anxieties over how much I should self-censor, the most striking thing I saw was a series of tweets by Surreal Football – one of the few in a lively football blogging circuit expressly opposed to entering mainstream sports pages, a position that clearly liberated them. Now deleted, they read something like: "Tory policy through the ages. 1981: No such thing as society. 2011: Why do these people have no qualms about smashing our stuff?" I paused, thinking about the alienation and marginalisation I felt, the pointlessness and powerlessness, and realised that this was generated by something far bigger than Twitter. I decided against writing anything on the riots or even retweeting what I’d just seen, closed my laptop and went back to the book I was reading.

This piece forms part of our Social Media Week. Click here to read the introduction, and here to see the other pieces in the series.

Juliet Jacques is a freelance journalist and writer who covers gender, sexuality, literature, film, art and football. Her writing can be found on her blog at and she can be contacted on Twitter @julietjacques.

Photo: Getty
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2017 is the year we realise we've been doing the Internet wrong

Networks can distribute power or they can centralise it.

A couple of years ago I visited Manchester tech start up Reason Digital. They were developing an app to help keep sex workers safe. The nature of sex work means workers are often vulnerable to crime, crimes which can be particularly difficult to solve because witnesses are reluctant to come forward and crime scenes often public and subject to interference.

Reason Digital thought if they could alert sex workers of relevant incidents in their vicinity – harassment, a foiled attack – that would help sex workers protect themselves.

So, of course, they created an app which tracked the location and habits of all sex workers in Manchester in a central database and sent out alerts based on where they were and what they were doing, right?

Did they hell.

They knew a real-time centralised, location database would immediately be a target for the very people they wanted to help protect sex workers from. Moreover, they wanted their app to empower sex workers, to put them in control. And they knew that sex workers would be reluctant to hand over any part of their hard fought privacy.

So the Reason Digital app kept the location and other data on the sex workers’ smart phone and let it decide which alerts were relevant and what information to share.

That is the kind of distributed, autonomous app putting people in control we just don’t see on the Net.  No, all the apps that improve our lives – from Facebook to Uber to – cull the intelligence and data from the user and stick it in the vaults of a company or, occasionally, a government.

Thankfully, the majority of us are nowhere near as vulnerable as the majority of sex workers – to physical crime at least.

But we are increasingly vulnerable to cybercrime, a vulnerability which will increase exponentially once everything is connected to the Internet of Things.

And we are vulnerable to the exploitation of our data, whether through data mining or algorithmic determinism. Google’s search engine can be “gamed” by extremists, used to strengthen hatred and spread stereotypes. I have also been told one major dating site optimises it matchmaking algorithm for short term relationships – it means more return business. And Uber have admitted it knows you’re likely to pay more for a ride if your battery is low – which it also knows. Our data is what drives services and profits on the Net - but we’re unable to reap the rewards of the value we create.

That’s why 2017 will be the year we realise we got the Net wrong.

Not the underlying internet, designed by the public and third sectors in the seventies to be as distributed and autonomous as possible.

Or even the World Wide Web, invented in the nineties by the public and private sectors, again without central control.

But the apps developed in the last couple of decades to use the infrastructure of the internet to deliver services.

Networks can distribute power – like the electricity power grid –  or they can centralise it – like old boys networks.

Increasingly, I fear the Net is doing the latter.  And for three main reasons.

Firstly, a technical legacy of the early internet: in the days of slow broadband and unreliable devices it made sense to transmit as little as possible and control your user experience by centralising it. That problem is by and large history, but the centralisation remains.

Secondly these apps were mainly developed by a small group of privileged people – white, male, relatively well-off engineers. That’s why, for example, the biggest campaign of the early  internet pioneers was against porn filtering. Yes, for many years the most inspirational internet civil rights struggle was for rich western men to have absolutely untrammelled access to porn. So often I was the only woman at the conference table as this issue was raised again and again, thinking ‘is this really the biggest issue the tech community faces’?

But there is a seam of libertarianism in technology which sees it as above and beyond the state in general and regulation in particular. Even as a replacement for it. Who needs a public sector if you have dual core processing?  When tech was the poor relation in the global economy that could be interesting and disruptive. Now tech is the global economy, it is self-serving.

And thirdly these apps were developed in a time of neoliberal consensus. The state was beaten and bowed, shrunk to its role of uprooting barriers and getting out of the way of the brilliant, innovative, invisible hand of the private sector.  When I was at Ofcom in the 2000s we strove valiantly, day and night, to avoid any regulation of the internet, even where that included consumer rights and fairer power distribution.

As a consequence now the Net is distributing power but to the wrong people.

  • It’s not empowering the poor and dispossessed but the rich and self-possessed.
  • It’s not empowering sex workers in Manchester but criminal cartels in China.
  • It’s not empowering the  cabbie in Coventry but the $62Billion Uber everywhere.
  • It’s not empowering the plucky little startup in rural Hexhamshire but the global enterprise headquartered in Bermuda.
  • It’s not empowering the Nigerian market woman with a yam to sell but the Wall Street stockbroker with your data to market.
  • It’s not empowering the Iranian dissident but the Russian state.

That’s a betrayal of the power and original purpose of the net: for greater human empowerment.

To be sure some of that is happening. The Arab Spring, for example  Campaigns for the tampon tax and Black Lives Matter are enhanced by the web. Apps such as and MassLBP look to make 

digital democracy work. Institutes like Newcastle’s Digital Civics Institute are working at systems to enable real democratic collaboration. Groups and enterprises such as Medical Confidential, MySociety, Cap Collectif and Delib try to deliver control back to the citizen consumer. European research project d-cent has helped develop tools that can make deliberative democracy work.

But against that we have the rapacious data centralisation of big companies and, at times, the state.

What we need is a government that is capable of leading and inspiring the tech sector to empower citizens and consumers. Ignoring the libertarian technocrats who say it’s for them to determine how tech power is distributed and remembering that the white heat of technology should be at the service of the people, not the other way round.  This government has neither the capacity nor the will to take on that mission. As part of our review of industrial strategy, Labour will be examining ways in which tech can be empowered to deliver the economy we want, and people empowered to make the best use of it.

Tech and politics are the twin drivers of progress, and I’m lucky enough to have worked in both. If there is one thing we have seen it is that as people become richer they have fewer children, more education and a greater sense of privacy and autonomy.  2017 is the year to start giving back to the people the data and control they should never have lost.

Chi Onwurah is the Labour MP for Newcastle upon Tyne Central, and the shadow minister for industrial strategy.