First they came for the porn stars: the problem with an online filter

The idea that you can tackle misogyny with a porn filter or a plastic bag is one of the more ludicrous conceits of social conservatives in modern times.

A few days ago, Conservatives received an email from David Cameron Himself, boasting of his new porn filter, a filter that will “protect childhood itself”. Underneath his signature, written in teeny-tiny text, was the message: “Blocked by your spam filter? Add bulletin@news.conservatives.com” to your address book.” Even the best filters still catch out the morally pure. 

The Co-op supermarket have implemented a filter of their own, demanding that lads’ mags be delivered in opaque modesty bags. The move comes after pressure from campaigns like “Lose the Lads’ Mags” run by Object and Feminista, who would prefer it if the Co-op would stop selling such titles altogether. Their spokesperson referred to the bags as ‘misogyny bags’, which is the point where the logic of their campaign falls apart.

Let’s take two examples, and in the comments below you can tell readers which you think is more misogynistic, more objectifying.  In the first example, Kelly Brook is on a beach, wearing a bikini. She has travelled there to work consensually with a photographer and editor on a professional collaboration, producing pictures on her terms that she likes. One of the pictures is printed on the front cover of FHM with a caption saying that Kelly Brook competes with the desert to see who’s hottest. It is obvious that she is looking at the camera, interacting consensually with the photographer.

In the second example, Kelly Brook is on a beach, wearing a bikini. She is on holiday. A paparazzi photographer takes pictures of her from an unflattering angle. They find their way to the desk of Heat magazine, who publish the picture on the front cover with the headline: “Does Kelly Brook look fat to you? Readers give their verdict.” Doubtless Heat would argue that they were joining the debate in Brook’s support, highlighting the absurdity of calling an obviously beautiful and healthy woman "fat". But if Heat really wanted to tackle the vile culture of body-policing that pervades modern media, they could simply choose not to participate in it.

The idea that you can tackle misogyny with a porn filter or a plastic bag is one of the more ludicrous conceits of social conservatives in modern times. The digital version of drug prohibition, it is a gesture to traditional values that allows politicians to give the impression of action without addressing the root issues. For all their talk about misogyny, campaigners seem more interested in tackling sexuality. For all their talk about the safety of porn stars, campaigners seem more interested in driving them out of their jobs than reforming the industry.

That’s the other effect of filters – they censor. Deborah Orr, writing in the Guardian, sees no problem with censorship. But then why should she? Orr is middle-class, and has regular access to a newspaper column in which to express her opinions. Her voice is safe, and if others aren’t that’s their problem. Her writing treats such people with contempt - women who enjoy "violent" porn are, to Orr’s eyes, picking up “useful tips on fictional rape”. But it’s precisely that sort of bigoted attitude to minority sexual preferences that inspires unease about the increasing efforts to censor the internet in accordance with "mainstream" tastes.

Of course for Deborah Orr there is no censorship, because Deborah Orr is a privileged middle-class woman with considerable personal agency – she can simply press the button at any time and have the filter deactivated. It doesn’t seem to occur to her that not everybody is in the same position. If you don’t own a house, if your landlord, partner (or abusive partner), parent, flatmate or university owns the connection, you may not have the same choice that Orr does. Anyone can choose not to seek out porn, not everyone can choose to have access to it.

And of course it won’t just be porn. It can’t be, because filters simply aren’t good enough to make a clear distinction. As Wired reported over the weekend, all other kinds of "objectionable" content could be included too. “As well as pornography, users may automatically be opted in to blocks on "violent material", "extremist related content", "anorexia and eating disorder websites" and "suicide related websites", "alcohol" and "smoking". But the list doesn't stop there. It even extends to blocking "web forums" and "esoteric material", whatever that is. "Web blocking circumvention tools" is also included, of course.”

To date, advocates of a porn filter have failed even to adequately define porn, let alone demonstrate that it causes significant harm in our society, or that a filter will have any impact in reducing that harm. Meanwhile the negative consequences of a filter are demonstrable. Thousands of people will be barred from legitimate exploration of their sexuality, and have their access to advice on sexual health, sexuality, and mental health issues removed. The most vulnerable people in society will be the least able to circumvent the block.

But that’s okay, because Daily Mail readers will be able to sleep soundly in the belief that they have made an import contribution in the war on misogyny.

1955: A model leaves a photography studio after posing for pornographic shots, and walks out of the building into the light. Photo: Pryor/Three Lions/Getty Images

Martin Robbins is a Berkshire-based researcher and science writer. He writes about science, pseudoscience and evidence-based politics. Follow him on Twitter as @mjrobbins.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.