Why the threat of genocide hangs over the Central African Republic

The Central African Republic (CAR) – a byword for human rights abuses for decades – is slipping towards a bloodbath.

The word genocide does not easily trip off the tongue of senior United Nations staff. But now it’s been used by Adama Dieng, the UN special official with special responsibility to advise the UN on the prevention of genocide.  He warned that the Central African Republic (CAR) – a byword for human rights abuses for decades – is slipping towards a bloodbath.

“We are seeing armed groups killing people under the guise of their religion,” Dieng told reporters briefing the UN Security Council on Friday. “My feeling is that this will end with Christian communities, Muslim communities killing each other which means that if we don't act now and decisively I will not exclude the possibility of a genocide occurring."

This vast, mineral-rich country of 4.6 million people has seen terrible rulers in the past. Jean-Bédel Bokassa ruled for a decade after seizing power in 1966. In that time he proclaimed himself Emperor in a ceremony modelled on Napoleon’s coronation. He was feted by foreign leaders from Gaddafi to the French President, Valéry Giscard d'Estaing, whom he presented with diamonds and took on hunting expeditions. Bokassa’s excesses almost certainly included cannibalism, with human remains being found stored in his fridge.

The present situation is the result of an attack by northern Seleka rebels who seized the capital, Bangui, in March, ousting President Francois Bozize. Since then the already fragile state has lurched towards total anarchy. 

Speaking to the New Statesman off the record, an international source still working in the Central African Republic said the country always was what they described as a “phantom state” – since it had so little impact outside of Bangui. Now even that had collapsed. “Virtually everyone who works for the state has now fled from everywhere except the capital.” Outside of the city, chaos now reigns. “There is a terrible combination of extortion, looting, beating and rape,” they said.

The Seleka rebels, led by Michel Djotodia Am Nondroko, who came from the North East, are predominantly Muslim, with some of its fighters coming from neighbouring Chad or Sudan. The majority of the population – particularly in the West of the CAR - are Christian. The current conflict has taken on a distinctly religious character.

This is reflected in an investigation by Amnesty International, which contains detailed reports of attacks on Christian communities. A senior Christian leader is quoted as saying that he and other religious leaders had told the authorities of their fears of religious persecutions. “He said that the Seleka leadership did little to stop soldiers from targeting Christian institutions. The perceptions and fears that factions within Seleka are persecuting non-Muslims in the CAR must be urgently addressed in order to prevent religious conflict,” warns Amnesty.

Medecins Sans Frontieres (MSF) reports that tens of thousands have fled from their homes, fearing fresh attacks. In Bossangoa an estimated 28,000 people are sheltering in the Catholic Mission, too frightened to return to their houses and fields, even though they are just a few hundred yards away.

Ellen van der Velden, who heads the MSF mission in the country, told the New Statesman that what is urgently required is for international experts to be sent into the country by the UN and other aid agencies. “We need to have experienced aid workers deployed in all areas of the country where humanitarian needs have increased because of the extreme levels of violence. We have noticed that the provision of assistance has a re-assuring influence on people, even in Bossangoa where aid workers provide vital support for the basic survival of this displaced population, terrified by indiscriminate killings,” she notes.

The descent into chaos is taking place despite the presence of international troops. France has maintained a small presence in the capital for many years, but the 410 soldiers are there solely to protect the embassy, the airport and French nationals. African Union and regional troops number just over 1,000, according to Amnesty. They face the Seleka rebels, whose numbers have been swollen since they took Bangui from 5,000 to around 20,000. But even self-proclaimed President Djotodia’s orders reportedly carry little weight, and arbitrary arrests and unlawful detentions continue with impunity.

The difficulty for the African Union and the United Nations is that there are few countries willing to provide outside support. Burundi has offered to send 500 soldiers, but other African states have been reluctant to commit their military to join this morass.

South Africa would be an obvious troop contributor, but this is unlikely to take place. On the eve of the coup, Seleka killed at least 13 South African soldiers. Their deaths resulted in scathing criticism of the South African government’s handling of the mission and in April this year President Jacob Zuma pulled the remaining forces out of the country.

French President Francois Hollande and his South African host discussed the situation in the Central African Republic in Pretoria last month. “We [South Africa] agreed that we need to do something and act quickly,” declared President Zuma. “We have committed... that we are going to be ready to be part of the solution to help the Central African Republic come back to its normality.” But with an election looming in 2014, President Zuma is unlikely to risk the lives of his troops in another foreign mission.

Despite the dire warnings of genocide and the deteriorating situation in the country, the people of the Central African Republic are likely to be left to their fate. Only a slaughter on the scale of Rwanda could really mobilise the international community, already preoccupied with Syria, Pakistan, Afghanistan and all the rest of the global agenda.  But this time no-one will be able to argue that the alarm bell was not sounded.

A young Seleka coalition rebel poses on March 25, 2013 near the presidential palace in Bangui. Image: Getty

Martin Plaut is a fellow at the Institute of Commonwealth Studies, University of London. With Paul Holden, he is the author of Who Rules South Africa?

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Scarred lands: visiting the villages Boko Haram left behind reveals the toxic legacy of terrorism

The progress and challenges of Nigerian communities rebuilding after Boko Haram’s insurgency begins to wane.

“Sometimes it’s when I go to bed that what happened comes back to me.” Two years ago, Boko Haram militants stormed into 23-year-old John Amida’s home late at night in a village in Gwoza, Borno State, northeast Nigeria. Shielding his eyes with his hands from the torchlight saved his life. He shows me the mark in the centre of his forearm where the bullet aimed for his head went instead.

“All my friends were either killed or abducted,” he says. “I don’t try to forget what happened because it’s not possible; it’s with you even when it is not in your mind. The best thing is just to keep on living every day.”

After a broadly effective 18-month military campaign, Boko Haram remains a deadly yet waning force. Many communities once occupied by Boko Haram are now liberated. In Adamawa, just south of Borno, over 630,000 people previously displaced by Boko Haram have returned home.

With them, over 170,000 internally displaced people (IDPs) now live in camps, or – like John and his family – in host communities. He and his family live in a home vacated and lent to them by a local. All over Adamawa, IDPs live in homes shared with residents or given to them temporarily in exchange for help, crops or token sums of rent.

Adamawa is a serene, largely rural, mountainous state. Even deep into the dry season, driving through the roads that cut between its vast countryside, its land is incredibly scenic. But within local communities, in more rural, isolated villages north of the state’s capital, Yola, the picture is more complicated.

Gombi, a small town a few hours’ drive from Yola, was recaptured from Boko Haram in late 2014. Much of what was destroyed in the insurgency – shops and small businesses – have been rebuilt or replaced. The local government buildings have been largely restored. The impact is still visible but, according to locals, decreasingly so.

But in less urban areas, like in Garaha, a village in Adamawa, rebuilt homes sit next to broken, abandoned houses, churches, mosques and buildings blackened by the fires that damaged them. Local government officials say the damage across Adamawa by the insurgency has set the state’s development back by a decade. Funding for rebuilding the state, which local governments complain is insufficient, is concentrated on urban areas.

According to Chief Suleimanu, a traditional ruler in Garaha, mental health issues are widespread but few are financially able to access support. While some people have been able to move on, others are still dealing with the consequences.

“Many couples and families have separated,” he tells me, detailing how in some couples one partner feels attached to their home while the other can’t face returning, or feel there is little to return to.

“The same with the children, some of the young people have gone to bigger cities like Kano or Abuja because of a lack of opportunities.”

Many returnees, who left camps in Cameroon to come back to Adamawa, are from families who have lived in their villages for generations. Their ancestral roots anchor them to their homes because their farmland is their main source of income. Non-agriculture-based industries provide few jobs. For many people, fleeing their homes meant abandoning their livelihoods.

As of 2015, 52 per cent of people in Nigeria lived in rural areas. Their relative isolation is a blessing and a curse. Larger rural spaces provide them with adequate land to cultivate their crops – but it also leaves them exposed.

During Boko Haram attacks on Garaha through to early 2015, there was minimal protection from security forces who often take hours to arrive.

For many people living in rural Adamawa, life is getting harder and easier at the same time. Armed herdsmen, mainly from the Fulani ethnicity have become a greater threat across Nigeria, partly due to tensions between land ownership and cattle grazing.

According to locals, killings by herdsmen have increased this year. But villages are addressing their vulnerability. Armed vigilantes, some of which formed due to the lack of military protection against Boko Haram, are increasing. The police services are often too far away or too under-resourced to protect them. But some vigilantes now have more weapons and vehicles due to help from state services and locals. It is not an ideal solution but it has made places like Garaha safer.

With this new-found relative safety, villagers have begun farming again. With cash grants and donated tools from charities like Tearfund, it has been easier for thousands of people to begin cultivating land. In many villages there are small, lively recreation centres where young people play snooker and watch sport. Many of their places of worship have been rebuilt.

But the situation is grimmer in communities where such charities are not present.  Without resources, state or non-government help, rebuilding is a real challenge.

Adamawa is a state maxing on its credit of hospitality, relative safety and appreciation of agriculture. A recession in Nigeria and a severe food crisis in the northeast have added pressures on returnees and IDPs. Liberated communities will need more help and attention before they truly feel free.

Emmanuel Akinwotu is a journalist based between Lagos and London who writes about Africa, migration, and specialises in Nigeria.