Why the threat of genocide hangs over the Central African Republic

The Central African Republic (CAR) – a byword for human rights abuses for decades – is slipping towards a bloodbath.

The word genocide does not easily trip off the tongue of senior United Nations staff. But now it’s been used by Adama Dieng, the UN special official with special responsibility to advise the UN on the prevention of genocide.  He warned that the Central African Republic (CAR) – a byword for human rights abuses for decades – is slipping towards a bloodbath.

“We are seeing armed groups killing people under the guise of their religion,” Dieng told reporters briefing the UN Security Council on Friday. “My feeling is that this will end with Christian communities, Muslim communities killing each other which means that if we don't act now and decisively I will not exclude the possibility of a genocide occurring."

This vast, mineral-rich country of 4.6 million people has seen terrible rulers in the past. Jean-Bédel Bokassa ruled for a decade after seizing power in 1966. In that time he proclaimed himself Emperor in a ceremony modelled on Napoleon’s coronation. He was feted by foreign leaders from Gaddafi to the French President, Valéry Giscard d'Estaing, whom he presented with diamonds and took on hunting expeditions. Bokassa’s excesses almost certainly included cannibalism, with human remains being found stored in his fridge.

The present situation is the result of an attack by northern Seleka rebels who seized the capital, Bangui, in March, ousting President Francois Bozize. Since then the already fragile state has lurched towards total anarchy. 

Speaking to the New Statesman off the record, an international source still working in the Central African Republic said the country always was what they described as a “phantom state” – since it had so little impact outside of Bangui. Now even that had collapsed. “Virtually everyone who works for the state has now fled from everywhere except the capital.” Outside of the city, chaos now reigns. “There is a terrible combination of extortion, looting, beating and rape,” they said.

The Seleka rebels, led by Michel Djotodia Am Nondroko, who came from the North East, are predominantly Muslim, with some of its fighters coming from neighbouring Chad or Sudan. The majority of the population – particularly in the West of the CAR - are Christian. The current conflict has taken on a distinctly religious character.

This is reflected in an investigation by Amnesty International, which contains detailed reports of attacks on Christian communities. A senior Christian leader is quoted as saying that he and other religious leaders had told the authorities of their fears of religious persecutions. “He said that the Seleka leadership did little to stop soldiers from targeting Christian institutions. The perceptions and fears that factions within Seleka are persecuting non-Muslims in the CAR must be urgently addressed in order to prevent religious conflict,” warns Amnesty.

Medecins Sans Frontieres (MSF) reports that tens of thousands have fled from their homes, fearing fresh attacks. In Bossangoa an estimated 28,000 people are sheltering in the Catholic Mission, too frightened to return to their houses and fields, even though they are just a few hundred yards away.

Ellen van der Velden, who heads the MSF mission in the country, told the New Statesman that what is urgently required is for international experts to be sent into the country by the UN and other aid agencies. “We need to have experienced aid workers deployed in all areas of the country where humanitarian needs have increased because of the extreme levels of violence. We have noticed that the provision of assistance has a re-assuring influence on people, even in Bossangoa where aid workers provide vital support for the basic survival of this displaced population, terrified by indiscriminate killings,” she notes.

The descent into chaos is taking place despite the presence of international troops. France has maintained a small presence in the capital for many years, but the 410 soldiers are there solely to protect the embassy, the airport and French nationals. African Union and regional troops number just over 1,000, according to Amnesty. They face the Seleka rebels, whose numbers have been swollen since they took Bangui from 5,000 to around 20,000. But even self-proclaimed President Djotodia’s orders reportedly carry little weight, and arbitrary arrests and unlawful detentions continue with impunity.

The difficulty for the African Union and the United Nations is that there are few countries willing to provide outside support. Burundi has offered to send 500 soldiers, but other African states have been reluctant to commit their military to join this morass.

South Africa would be an obvious troop contributor, but this is unlikely to take place. On the eve of the coup, Seleka killed at least 13 South African soldiers. Their deaths resulted in scathing criticism of the South African government’s handling of the mission and in April this year President Jacob Zuma pulled the remaining forces out of the country.

French President Francois Hollande and his South African host discussed the situation in the Central African Republic in Pretoria last month. “We [South Africa] agreed that we need to do something and act quickly,” declared President Zuma. “We have committed... that we are going to be ready to be part of the solution to help the Central African Republic come back to its normality.” But with an election looming in 2014, President Zuma is unlikely to risk the lives of his troops in another foreign mission.

Despite the dire warnings of genocide and the deteriorating situation in the country, the people of the Central African Republic are likely to be left to their fate. Only a slaughter on the scale of Rwanda could really mobilise the international community, already preoccupied with Syria, Pakistan, Afghanistan and all the rest of the global agenda.  But this time no-one will be able to argue that the alarm bell was not sounded.

A young Seleka coalition rebel poses on March 25, 2013 near the presidential palace in Bangui. Image: Getty

Martin Plaut is a fellow at the Institute of Commonwealth Studies, University of London. With Paul Holden, he is the author of Who Rules South Africa?

FABRICE COFFRINI/AFP/Getty
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Is Switzerland about to introduce a universal basic income?

A referendum on 5 June, triggered by a 100,000-strong petition, will determine whether the country transforms its welfare state with a monthly no-obligations cash handout available to all.

The Office Cantonal de l’Emploi (OCE), Geneva’s unemployment administration, is what you might expect of a modern bureaucracy. Not exactly Kafka-esque, it moves slowly but rationally: take a ticket, wait your turn, learn which paperwork is missing from your dossier, repeat. Located in a big complex of social administration behind the main train station, the office is busy for a region with an unemployment rate between 5 and 6 per cent, well below the European average. The staff, more like social workers than bureaucrats in dress and demeanour, work hard to reinsert people into the job market: officials can be responsible for over 40 dossiers at a time.

Objectively, Switzerland is a good place to be out of work. For a low-tax country the welfare system is robust. On condition of having worked and paid taxes in the state for over 12 months, a newly-unemployed is assured 70-80 per cent of his previous salary for a period up to 2 years: ample income in a country with some of the highest average wages in the world. In practice, the system is a hybrid between the OCE (which tries to get people back to work) and union-allied social insurance bodies (which take care of monthly payments) and is complex but effective. There are welfare trade-offs – easy firing, expensive healthcare – but Switzerland is far from a free market machine without a safety net.

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It seems strange that such a well-oiled system could soon be obsolete. On 5 June, Switzerland will hold a referendum on an initiative to introduce a universal basic income (UBI): a guaranteed, no-strings-attached, monthly payment of 2,500 Swiss francs (£1,784) for each legal resident. Driven by a popular initiative which collected the requisite 100,000 signatures, the UBI would revamp the welfare state by streamlining its core into this single monthly cash transfer. No more obligations to apply for a certain number of positions per month in order to “qualify” for your handout: you could choose to continue working and earning, or you could lead a life of leisure. The existential fear associated with finding, and maintaining, employment would disappear.

Last month, a “robot rally” was held in Zürich to drum up support for the initiative. Hundreds of badly-disguised campaigners paraded through the city advocating a futuristic social contract between man and machine: according to these robots, as they become more advanced, displacing more and more blue and white-collar jobs, the only solution is a UBI allowing for dignified coexistence. Robots must be our friends, not our foes, they claimed. This common refrain of digital disruption is a core tenet of the campaign and echoes a zeitgeist debate in Switzerland around the future of work and technology. The concept of a “Fourth Industrial Revolution”, championed by Klaus Schwab, Executive Chairman of the Geneva-based World Economic Forum, has risen from soundbite to serious topic. Schwab says that current shifts in AI and connected technologies amount to “nothing less than a transformation of humankind”, one which will need solutions guaranteeing some sort of a minimum-income for all.

A record-breakingly large poster in the Pleine de PlainPalais, Geneva. Photo: Fabrice Coffrini/AFP/Getty

But the ego of an epoch tends to historical self-aggrandisement. Hasn’t technological change always been an issue? In the opening scene of the 1986 Only Fools and Horses episode “Let Sleeping Dogs Lie”, Rodney complains about computers and mass unemployment in Thatcherite Britain: “How many people have been put on the dole by a robot what [sic] can build a car?” Digital advances aside, this is hardly the case in Switzerland, where the average unemployment rate is 3.7 per cent. Che Wagner, spokesman of Basic Income Switzerland, the organisation behind the popular initiative, concedes that the country is not suffering from any “emergency problem”. Yet it is precisely the triad of “political stability, economic wealth and a strong liberal culture of self-determination” which makes Switzerland an ideal testing ground for opening the debate. Whereas welfare politics have traditionally aimed to solve problems, this initiative is a more positive affirmation of how best to organise an affluent society of the future. The key goal is more philosophical than economic; he is determined to “decouple the concepts of labour and self-worth”.

In this sense the initiative is a radical departure from both “welfare-politics-as-usual” and neo-liberal proposals for basic incomes. Che and his colleagues make up an independently-funded, wilfully apolitical group which eschews traditional concepts of left and right. There are no Marxist hangovers in the proposal (“we don’t want to take anything from anybody to give it to somebody else”), yet there is also no indication that they support a radical rationalisation of taxation and wealth creation implied by liberal economists like Milton Friedman. The UBI would not negate certain benefits guaranteed under the current welfare system – disability allowances, for example – and is not Randian model of eradicating poverty to let the wealth creators run free. The core raison d’être is an individualistic, humanist empowerment; any socio-economic reorganisation which would be bound to arise is secondary.

This reflects the messy international debate, which has come on the agenda in recent years and attracted inputs from across the spectrum. Both Yanis Varoufakis and Joseph Stiglitz have voiced approval. Slavoj Žižek, the loud Slovene philosopher of the far left, wants a reconceptualisation of UBI to recognise that “in a knowledge-based economy, collective productivity of the ‘general intellect’ is the key source of wealth” – a similar idea to Paul Mason’s vision of a “post-capitalist” socialism for a digital age. Unsurprisingly, the companies and tech evangelists who reap the largest benefits from this data-based economy are also concerned. Some are researching liberating models of “seed money for everybody” which would have the dual-advantage of reducing annoying government bureaucracy and mitigating the possible backlash against future technological gains. In true internet-emancipatory fashion, they also want to liberate people’s latent creativity by replacing the obligation to work by the incentive to innovate.

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It is difficult to argue with the idea that people should work because they want to, not because they have to. But Swiss referendums are not won and lost on philosophical niceties. Direct democracy depends upon an engaged and pragmatic population which deliberates more earthly concerns: is our society ready for this? What would happen to the Swiss economy? Most importantly, how would it work in practice? Unfortunately for the “yes” side, these matters have proven more difficult to communicate.

One opinion poll conducted in January found that just 2 per cent of the population would quit their jobs if the measure came into effect. This is far from any imagined society of freeloading slackers which people seem to fear (ironically, one-third of the same respondents said that they expected that others would leave their jobs). But in a nation where, like elsewhere, the education system is designed to train people for specific professions and the social expectation is that you are what you work, it is difficult to see beyond a vanguard of creative or entrepreneurial youth who might embrace the freedom. Of course, those working part-time positions paid little more than 2,500 Swiss francs would have little incentive to keep working, but elsewhere it may be business as usual. My local kebab vendor told me that he had been working since he was 14, so he would see no reason to stop now.

What the experiment would do to Swiss GDP is also unclear. According to the initiators of the plan, the extra cost to the exchequer to pay a UBI to all those currently under the 2,500 Swiss franc level would be a meagre SFr18 billion (the federal government puts this at SFr25 billion). This shortfall could be met by imposing a small tax on financial transactions, they suggest. Savings could also be made through the rationalisation of the welfare system, and VAT hikes have also been mooted. Under current conditions, then, the scheme would be feasible. But this is without factoring in various known unknowns: possible outsourcing of some industries due to less competitive wages, or a global reduction in GDP due to many workers reducing - if not eliminating - the hours they work. “A step too far in the right direction2, was how economist Tobias Müller put it recently in the daily Le Temps, echoing the consensus of the Swiss political class.

At the practical individual level, finally, how it would affect the pockets of the Swiss middle class is unclear. For those earning more than the minimum amount, the only difference would be that the first SFr2,500 of their salaries would be “re-packaged” as UBI. Being presumably tax-exempt, the measure therefore would mean an incremental gain but ultimately a maintaining of the status quo. An employee in an international organisation complained to me about the lack of clarity communicated both by the campaign and the government on the initiative: the actual vote hinges on three short constitutional amendments to ensure a “dignified” minimum income for the population, but details are scarce. Although she is “of course in favour” of the suggestion, she will thus vote against it. The middle and upper classes of Swiss society simply haven’t been convinced of the need for such radical change, she said. Who benefits?

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Ultimately, at all levels of politics and society, the strength of the proposal is also its weakness. Its vague, normative nature has attracted interest, but the lack of clarity around how it would work concretely and how it would affect the income of the majority of Swiss people has undercut any chance of success. Current indicators suggest it will be roundly rejected. The always out-on-a-limb Greens are the only political party to announce support. A recent opinion poll found that 72 per cent of the population were opposed to the measure.

The amount of air-time and attention it has received will nevertheless be perceived as a success by proponents. The broad nature of the proposal and the sometimes flamboyant campaign (last week they unveiled the largest campaign poster in history in Geneva (see above); the Guinness Book of Records was on hand) highlighted that their major goal was not to meticulously rewrite Swiss legislation but to kickstart the debate on their terms. The first rule of negotiation theory is to bid high. That the direct democracy system here allows for such radical proposals (whether progressive or lamentable, like some previous votes on immigration) is a boon for the international efforts to raise awareness of this future reordering of welfare.

As referendum season continues elsewhere in Europe, there may be a lesson for campaign strategists. Emotive issues are sure to attract commentary and vocal support, but the silent majority is more pragmatic than they are often given credit. It is one thing to aim for Marx’s vision of an economic system allowing us to “hunt in the morning, fish in the afternoon, rear cattle in the evening, and criticise after dinner”: voters want to know how the hunting rights and fish quotas would operate before signing up.