The courage of Bradley Manning will inspire others to seize their moment of truth

In 2010, Private Manning did his duty to humanity and supplied proof from within the murder machine. This is his triumph, and his show trial merely expresses corrupt power’s abiding fear of people learning the truth.

The critical moment in the political trial of the century came on 28 February when Bradley Manning stood and explained why he had risked his life to leak tens of thousands of official files. It was a statement of morality, conscience and truth: the very qualities that distinguish human beings. This was not deemed mainstream news in America; and were it not for Alexa O’Brien, an independent freelance journalist, Manning’s voice would have been silenced. Working through the night, she transcribed and released his every word. The speech is a rare, revealing document.

Describing the attack by an Apache helicopter crew who filmed civilians as they murdered and wounded them in Baghdad in 2007, Manning said: “The most alarming aspect of the video to me was the seemingly delightful bloodlust they appeared to have. They . . . seemed not to value human life by referring to them as ‘dead bastards’ and congratulating each other on the ability to kill in large numbers. At one point in the video there is an individual on the ground attempting to crawl to safety [who] is seriously wounded . . . For me, this seems similar to a child torturing ants with a magnifying glass.” He hoped “the public would be as alarmed as me” about a crime which, as his subsequent leaks revealed, was not an aberration.

Bradley Manning is a principled whistleblower and truth-teller who has been vilified and tortured – and Amnesty International needs to explain to the world why it has not adopted him as a prisoner of conscience; or is Amnesty, unlike Manning, intimidated by criminal power?

“It is a funeral here at Fort Meade,” Alexa O’Brien told me. “The US government wants to bury Manning alive. He is a genuinely earnest young man with not an ounce of mendacity. The mainstream media finally came on the day of the verdict. They showed up for a gladiator match – to watch the gauntlet go down, thumbs pointed down.”

The criminal nature of the US military is beyond dispute. The decades of lawless bombing, the use of poisonous weapons on civilian populations, the renditions and the torture at Abu Ghraib, Guantanamo and elsewhere are all documented. When I was a young war reporter in Indochina, it dawned on me that America exported its homicidal neuroses and called it war, even a noble cause. Like the Apache attack, the 1968 massacre at My Lai was not untypical. In the same province, Quang Ngai, I gathered evidence of widespread slaughter: thousands of men, women and children, murdered arbitrarily and anonymously in “free fire zones”.

In Iraq, I filmed a shepherd whose brother and his entire family had been cut down by an American plane, in the open. This was sport. In Afghanistan, I filmed a woman whose dirt-walled home, and family, had been obliterated by a 500lb bomb. There was no “enemy”. My film cans burst with such evidence.

In 2010, Private Manning did his duty to humanity and supplied proof from within the murder machine. This is his triumph, and his show trial merely expresses corrupt power’s abiding fear of people learning the truth. It also illuminates the parasitic industry around truth-tellers. Manning’s character has been dissected and abused by those who never knew him yet claim to support him.

The hyped film We Steal Secrets: the Story of WikiLeaks mutates a heroic young soldier into an “alienated . . . lonely . . . very needy” psychiatric case with an “identity crisis” because “he was in the wrong body and wanted to become a woman”. So spoke Alex Gibney, the director, whose prurient psychobabble has found willing ears across a media too compliant or lazy or stupid to challenge the hype and comprehend that the shadows falling across whistleblowers may eventually reach even them. Right from its dishonest title, Gibney’s film performed a dutiful hatchet job on Manning, Julian Assange and WikiLeaks. The message was familiar – serious dissenters are freaks. Alexa O’Brien’s meticulous record of Manning’s moral and political courage demolishes this smear.

In the Gibney film, US politicians and the chairman of the joint chiefs of staff are lined up to repeat, unchallenged, that, by publishing Manning’s leaks, WikiLeaks and Assange placed the lives of informants at risk and he therefore had “blood on his hands”. On 1 August, the Guardian reported: “No record of deaths caused by WikiLeaks revelations, court told”. The Pentagon general who led a ten-month investigation into the worldwide impact of the leaks said that not one death could be attributed to the disclosures.

Yet, in the film, the journalist Nick Davies describes a heartless Assange who had no “harm minimisation plan”. I asked the filmmaker Mark Davis about this. A respected broadcaster for SBS Australia, Davis was an eyewitness, accompanying Assange during much of the preparation of the leaked files for publication in the Guardian and the New York Times in 2010. His footage appears in the Gibney film. He told me, “Assange was the only one who worked day and night extracting 10,000 names of people who could be targeted by the revelations in the logs.”

While Manning faces life in prison, Gibney is reportedly planning a Hollywood movie. A “biopic” of Assange is on the way, along with a Hollywood version of David Leigh’s and Luke Harding’s book of scuttlebutt on the “fall” of WikiLeaks. Profiting from the boldness, cleverness and suffering of those who refuse to be co-opted and tamed, they all will end up in history’s waste bin. For the inspiration of future truth-tellers belongs to Bradley Manning, Julian Assange, Edward Snowden and the remarkable young people of WikiLeaks, whose achievements are unparalleled. Snowden’s rescue is largely a WikiLeaks triumph – a thriller too good for Hollywood, because its heroes are real.

Bradley Manning’s statement is at: alexaobrien.com

Bradley Manning. Photo: Getty

John Pilger, renowned investigative journalist and documentary film-maker, is one of only two to have twice won British journalism's top award; his documentaries have won academy awards in both the UK and the US. In a New Statesman survey of the 50 heroes of our time, Pilger came fourth behind Aung San Suu Kyi and Nelson Mandela. "John Pilger," wrote Harold Pinter, "unearths, with steely attention facts, the filthy truth. I salute him."

This article first appeared in the 12 August 2013 issue of the New Statesman, What if JFK had lived?

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Is Switzerland about to introduce a universal basic income?

A referendum on 5 June, triggered by a 100,000-strong petition, will determine whether the country transforms its welfare state with a monthly no-obligations cash handout available to all.

The Office Cantonal de l’Emploi (OCE), Geneva’s unemployment administration, is what you might expect of a modern bureaucracy. Not exactly Kafka-esque, it moves slowly but rationally: take a ticket, wait your turn, learn which paperwork is missing from your dossier, repeat. Located in a big complex of social administration behind the main train station, the office is busy for a region with an unemployment rate between 5 and 6 per cent, well below the European average. The staff, more like social workers than bureaucrats in dress and demeanour, work hard to reinsert people into the job market: officials can be responsible for over 40 dossiers at a time.

Objectively, Switzerland is a good place to be out of work. For a low-tax country the welfare system is robust. On condition of having worked and paid taxes in the state for over 12 months, a newly-unemployed is assured 70-80 per cent of his previous salary for a period up to 2 years: ample income in a country with some of the highest average wages in the world. In practice, the system is a hybrid between the OCE (which tries to get people back to work) and union-allied social insurance bodies (which take care of monthly payments) and is complex but effective. There are welfare trade-offs – easy firing, expensive healthcare – but Switzerland is far from a free market machine without a safety net.

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It seems strange that such a well-oiled system could soon be obsolete. On 5 June, Switzerland will hold a referendum on an initiative to introduce a universal basic income (UBI): a guaranteed, no-strings-attached, monthly payment of 2,500 Swiss francs (£1,784) for each legal resident. Driven by a popular initiative which collected the requisite 100,000 signatures, the UBI would revamp the welfare state by streamlining its core into this single monthly cash transfer. No more obligations to apply for a certain number of positions per month in order to “qualify” for your handout: you could choose to continue working and earning, or you could lead a life of leisure. The existential fear associated with finding, and maintaining, employment would disappear.

Last month, a “robot rally” was held in Zürich to drum up support for the initiative. Hundreds of badly-disguised campaigners paraded through the city advocating a futuristic social contract between man and machine: according to these robots, as they become more advanced, displacing more and more blue and white-collar jobs, the only solution is a UBI allowing for dignified coexistence. Robots must be our friends, not our foes, they claimed. This common refrain of digital disruption is a core tenet of the campaign and echoes a zeitgeist debate in Switzerland around the future of work and technology. The concept of a “Fourth Industrial Revolution”, championed by Klaus Schwab, Executive Chairman of the Geneva-based World Economic Forum, has risen from soundbite to serious topic. Schwab says that current shifts in AI and connected technologies amount to “nothing less than a transformation of humankind”, one which will need solutions guaranteeing some sort of a minimum-income for all.

A record-breakingly large poster in the Pleine de PlainPalais, Geneva. Photo: Fabrice Coffrini/AFP/Getty

But the ego of an epoch tends to historical self-aggrandisement. Hasn’t technological change always been an issue? In the opening scene of the 1986 Only Fools and Horses episode “Let Sleeping Dogs Lie”, Rodney complains about computers and mass unemployment in Thatcherite Britain: “How many people have been put on the dole by a robot what [sic] can build a car?” Digital advances aside, this is hardly the case in Switzerland, where the average unemployment rate is 3.7 per cent. Che Wagner, spokesman of Basic Income Switzerland, the organisation behind the popular initiative, concedes that the country is not suffering from any “emergency problem”. Yet it is precisely the triad of “political stability, economic wealth and a strong liberal culture of self-determination” which makes Switzerland an ideal testing ground for opening the debate. Whereas welfare politics have traditionally aimed to solve problems, this initiative is a more positive affirmation of how best to organise an affluent society of the future. The key goal is more philosophical than economic; he is determined to “decouple the concepts of labour and self-worth”.

In this sense the initiative is a radical departure from both “welfare-politics-as-usual” and neo-liberal proposals for basic incomes. Che and his colleagues make up an independently-funded, wilfully apolitical group which eschews traditional concepts of left and right. There are no Marxist hangovers in the proposal (“we don’t want to take anything from anybody to give it to somebody else”), yet there is also no indication that they support a radical rationalisation of taxation and wealth creation implied by liberal economists like Milton Friedman. The UBI would not negate certain benefits guaranteed under the current welfare system – disability allowances, for example – and is not Randian model of eradicating poverty to let the wealth creators run free. The core raison d’être is an individualistic, humanist empowerment; any socio-economic reorganisation which would be bound to arise is secondary.

This reflects the messy international debate, which has come on the agenda in recent years and attracted inputs from across the spectrum. Both Yanis Varoufakis and Joseph Stiglitz have voiced approval. Slavoj Žižek, the loud Slovene philosopher of the far left, wants a reconceptualisation of UBI to recognise that “in a knowledge-based economy, collective productivity of the ‘general intellect’ is the key source of wealth” – a similar idea to Paul Mason’s vision of a “post-capitalist” socialism for a digital age. Unsurprisingly, the companies and tech evangelists who reap the largest benefits from this data-based economy are also concerned. Some are researching liberating models of “seed money for everybody” which would have the dual-advantage of reducing annoying government bureaucracy and mitigating the possible backlash against future technological gains. In true internet-emancipatory fashion, they also want to liberate people’s latent creativity by replacing the obligation to work by the incentive to innovate.

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It is difficult to argue with the idea that people should work because they want to, not because they have to. But Swiss referendums are not won and lost on philosophical niceties. Direct democracy depends upon an engaged and pragmatic population which deliberates more earthly concerns: is our society ready for this? What would happen to the Swiss economy? Most importantly, how would it work in practice? Unfortunately for the “yes” side, these matters have proven more difficult to communicate.

One opinion poll conducted in January found that just 2 per cent of the population would quit their jobs if the measure came into effect. This is far from any imagined society of freeloading slackers which people seem to fear (ironically, one-third of the same respondents said that they expected that others would leave their jobs). But in a nation where, like elsewhere, the education system is designed to train people for specific professions and the social expectation is that you are what you work, it is difficult to see beyond a vanguard of creative or entrepreneurial youth who might embrace the freedom. Of course, those working part-time positions paid little more than 2,500 Swiss francs would have little incentive to keep working, but elsewhere it may be business as usual. My local kebab vendor told me that he had been working since he was 14, so he would see no reason to stop now.

What the experiment would do to Swiss GDP is also unclear. According to the initiators of the plan, the extra cost to the exchequer to pay a UBI to all those currently under the 2,500 Swiss franc level would be a meagre SFr18 billion (the federal government puts this at SFr25 billion). This shortfall could be met by imposing a small tax on financial transactions, they suggest. Savings could also be made through the rationalisation of the welfare system, and VAT hikes have also been mooted. Under current conditions, then, the scheme would be feasible. But this is without factoring in various known unknowns: possible outsourcing of some industries due to less competitive wages, or a global reduction in GDP due to many workers reducing - if not eliminating - the hours they work. “A step too far in the right direction2, was how economist Tobias Müller put it recently in the daily Le Temps, echoing the consensus of the Swiss political class.

At the practical individual level, finally, how it would affect the pockets of the Swiss middle class is unclear. For those earning more than the minimum amount, the only difference would be that the first SFr2,500 of their salaries would be “re-packaged” as UBI. Being presumably tax-exempt, the measure therefore would mean an incremental gain but ultimately a maintaining of the status quo. An employee in an international organisation complained to me about the lack of clarity communicated both by the campaign and the government on the initiative: the actual vote hinges on three short constitutional amendments to ensure a “dignified” minimum income for the population, but details are scarce. Although she is “of course in favour” of the suggestion, she will thus vote against it. The middle and upper classes of Swiss society simply haven’t been convinced of the need for such radical change, she said. Who benefits?

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Ultimately, at all levels of politics and society, the strength of the proposal is also its weakness. Its vague, normative nature has attracted interest, but the lack of clarity around how it would work concretely and how it would affect the income of the majority of Swiss people has undercut any chance of success. Current indicators suggest it will be roundly rejected. The always out-on-a-limb Greens are the only political party to announce support. A recent opinion poll found that 72 per cent of the population were opposed to the measure.

The amount of air-time and attention it has received will nevertheless be perceived as a success by proponents. The broad nature of the proposal and the sometimes flamboyant campaign (last week they unveiled the largest campaign poster in history in Geneva (see above); the Guinness Book of Records was on hand) highlighted that their major goal was not to meticulously rewrite Swiss legislation but to kickstart the debate on their terms. The first rule of negotiation theory is to bid high. That the direct democracy system here allows for such radical proposals (whether progressive or lamentable, like some previous votes on immigration) is a boon for the international efforts to raise awareness of this future reordering of welfare.

As referendum season continues elsewhere in Europe, there may be a lesson for campaign strategists. Emotive issues are sure to attract commentary and vocal support, but the silent majority is more pragmatic than they are often given credit. It is one thing to aim for Marx’s vision of an economic system allowing us to “hunt in the morning, fish in the afternoon, rear cattle in the evening, and criticise after dinner”: voters want to know how the hunting rights and fish quotas would operate before signing up.