The courage of Bradley Manning will inspire others to seize their moment of truth

In 2010, Private Manning did his duty to humanity and supplied proof from within the murder machine. This is his triumph, and his show trial merely expresses corrupt power’s abiding fear of people learning the truth.

The critical moment in the political trial of the century came on 28 February when Bradley Manning stood and explained why he had risked his life to leak tens of thousands of official files. It was a statement of morality, conscience and truth: the very qualities that distinguish human beings. This was not deemed mainstream news in America; and were it not for Alexa O’Brien, an independent freelance journalist, Manning’s voice would have been silenced. Working through the night, she transcribed and released his every word. The speech is a rare, revealing document.

Describing the attack by an Apache helicopter crew who filmed civilians as they murdered and wounded them in Baghdad in 2007, Manning said: “The most alarming aspect of the video to me was the seemingly delightful bloodlust they appeared to have. They . . . seemed not to value human life by referring to them as ‘dead bastards’ and congratulating each other on the ability to kill in large numbers. At one point in the video there is an individual on the ground attempting to crawl to safety [who] is seriously wounded . . . For me, this seems similar to a child torturing ants with a magnifying glass.” He hoped “the public would be as alarmed as me” about a crime which, as his subsequent leaks revealed, was not an aberration.

Bradley Manning is a principled whistleblower and truth-teller who has been vilified and tortured – and Amnesty International needs to explain to the world why it has not adopted him as a prisoner of conscience; or is Amnesty, unlike Manning, intimidated by criminal power?

“It is a funeral here at Fort Meade,” Alexa O’Brien told me. “The US government wants to bury Manning alive. He is a genuinely earnest young man with not an ounce of mendacity. The mainstream media finally came on the day of the verdict. They showed up for a gladiator match – to watch the gauntlet go down, thumbs pointed down.”

The criminal nature of the US military is beyond dispute. The decades of lawless bombing, the use of poisonous weapons on civilian populations, the renditions and the torture at Abu Ghraib, Guantanamo and elsewhere are all documented. When I was a young war reporter in Indochina, it dawned on me that America exported its homicidal neuroses and called it war, even a noble cause. Like the Apache attack, the 1968 massacre at My Lai was not untypical. In the same province, Quang Ngai, I gathered evidence of widespread slaughter: thousands of men, women and children, murdered arbitrarily and anonymously in “free fire zones”.

In Iraq, I filmed a shepherd whose brother and his entire family had been cut down by an American plane, in the open. This was sport. In Afghanistan, I filmed a woman whose dirt-walled home, and family, had been obliterated by a 500lb bomb. There was no “enemy”. My film cans burst with such evidence.

In 2010, Private Manning did his duty to humanity and supplied proof from within the murder machine. This is his triumph, and his show trial merely expresses corrupt power’s abiding fear of people learning the truth. It also illuminates the parasitic industry around truth-tellers. Manning’s character has been dissected and abused by those who never knew him yet claim to support him.

The hyped film We Steal Secrets: the Story of WikiLeaks mutates a heroic young soldier into an “alienated . . . lonely . . . very needy” psychiatric case with an “identity crisis” because “he was in the wrong body and wanted to become a woman”. So spoke Alex Gibney, the director, whose prurient psychobabble has found willing ears across a media too compliant or lazy or stupid to challenge the hype and comprehend that the shadows falling across whistleblowers may eventually reach even them. Right from its dishonest title, Gibney’s film performed a dutiful hatchet job on Manning, Julian Assange and WikiLeaks. The message was familiar – serious dissenters are freaks. Alexa O’Brien’s meticulous record of Manning’s moral and political courage demolishes this smear.

In the Gibney film, US politicians and the chairman of the joint chiefs of staff are lined up to repeat, unchallenged, that, by publishing Manning’s leaks, WikiLeaks and Assange placed the lives of informants at risk and he therefore had “blood on his hands”. On 1 August, the Guardian reported: “No record of deaths caused by WikiLeaks revelations, court told”. The Pentagon general who led a ten-month investigation into the worldwide impact of the leaks said that not one death could be attributed to the disclosures.

Yet, in the film, the journalist Nick Davies describes a heartless Assange who had no “harm minimisation plan”. I asked the filmmaker Mark Davis about this. A respected broadcaster for SBS Australia, Davis was an eyewitness, accompanying Assange during much of the preparation of the leaked files for publication in the Guardian and the New York Times in 2010. His footage appears in the Gibney film. He told me, “Assange was the only one who worked day and night extracting 10,000 names of people who could be targeted by the revelations in the logs.”

While Manning faces life in prison, Gibney is reportedly planning a Hollywood movie. A “biopic” of Assange is on the way, along with a Hollywood version of David Leigh’s and Luke Harding’s book of scuttlebutt on the “fall” of WikiLeaks. Profiting from the boldness, cleverness and suffering of those who refuse to be co-opted and tamed, they all will end up in history’s waste bin. For the inspiration of future truth-tellers belongs to Bradley Manning, Julian Assange, Edward Snowden and the remarkable young people of WikiLeaks, whose achievements are unparalleled. Snowden’s rescue is largely a WikiLeaks triumph – a thriller too good for Hollywood, because its heroes are real.

Bradley Manning’s statement is at: alexaobrien.com

Bradley Manning. Photo: Getty

John Pilger, renowned investigative journalist and documentary film-maker, is one of only two to have twice won British journalism's top award; his documentaries have won academy awards in both the UK and the US. In a New Statesman survey of the 50 heroes of our time, Pilger came fourth behind Aung San Suu Kyi and Nelson Mandela. "John Pilger," wrote Harold Pinter, "unearths, with steely attention facts, the filthy truth. I salute him."

This article first appeared in the 12 August 2013 issue of the New Statesman, What if JFK had lived?

Getty
Show Hide image

Locals without borders: governments are using diasporas to shape the migration crisis

Governments of countries key to the migration crisis are tapping diaspora influence more than ever before.

Last month, on 21 June, thousands of Eritreans descended on Geneva and marched across the city, finally stopping at the Place des Nations in front of the UN. The demonstrators had come from across Europe: Italy, Germany, London, and a young man who looked blankly at my French and English questions before exclaiming “Svenska!” (“Swedish!”).

They were here to denounce a recent report by the UN Human Rights Council condemning widespread violations of basic rights in Eritrea. According to the protesters, the report was based on shoddy research and is biased and politically-motivated: “Stop regime change agendas!” said one banner.

Two days later, a similarly sized group of Eritreans marched in the same direction, for the opposite reason. This contingent, 10,000-strong according to the organisers, wanted to show their backing for the report, which highlights many of the problems that led them to leave the Horn of Africa in the first place. Forced conscription, extrajudicial killings, and official impunity, all pinpointed by the UN inquiry, have driven a mass exodus to the surrounding region and beyond. In 2015 alone, 47,025 Eritreans crossed the Mediterranean to request asylum in Europe.

Two things stood out. First was the sharp polarisation of the Eritrean diaspora community in Europe, which muddies the waters for outsiders trying to make sense of the situation: how can one side say everything is fine while the other claims massive abuses of rights?

Second was the sheer engagement of this diaspora, some of whom may never have set foot in Eritrea. They had come from across Europe, with or without the help of funding, to stand on a rainy square and fight for the narrative of their nation.

As an Irishman abroad, would I have the commitment to jump on a plane for a political protest with no certain outcome? I probably wouldn’t, but then again my country is not just 25 years old and still struggling to define itself on the international stage.

Individual stakes are also much higher for people like Abraham, an Eritrean in Switzerland who told me how he was forced into the army for seven years before managing to escape via Sudan two years ago. With two children still in Asmara, he has significant skin in the game.

As for the naysayers, they are also under certain pressure. Some reports suggest that the government in Asmara exercises extensive power in certain diaspora circles, threatening to cancel the citizenship of those who denounce the regime or refuse to pay 2 per cent income tax each year.

Ultimately, such a situation can only lead to a committed kind of polarisation where pro-government supporters need to publicly demonstrate their backing, and the anti-government kind have nothing left to lose.

But on a more benign level, the idea of states systematically harnessing the power of the diaspora for domestic gains has also been growing elsewhere – including in Ireland. Historically a nation of emigrants, Ireland has seen its diaspora swell even further following the economic downturn: OECD figures estimate that one in six Irish-born people now live abroad.

In an age of networks and soft power, this represents a sizeable demographic, and a well-educated and well-off one to boot. The government has clearly recognized this. In 2009, the first Global Irish Economic Forum was held to tap into the business know-how of expats, and has since taken place biannually.

More importantly, two years ago the first Minister for the Diaspora was appointed, tasked with taking overall charge of engagement efforts: no longer simply cultural ambassadors operating Irish bars abroad, emigrants are economic and political seeds to be cultivated. A referendum is planned next year on whether to grant them the right to vote from abroad in presidential elections.

Elsewhere, in Germany, the 3m-strong Turkish population has attracted renewed interest from the government of Recep Tayyip Erdogan in recent years. According to a 2014 paper by think tank SWP, Ankara now explicitly designates these Turks abroad as a “diaspora” rather than a scattered group, and adopts clear public diplomacy efforts, channelled through cultural centres, to tap their influence.

This has sometimes rankled in Berlin: although Ankara’s diaspora policy encourages citizens to learn German and integrate into German society, the underlying motivation is one of Turkish self-interest rather than benign assimilation. In a battle for the front-foot, German immigration policy clashes with Turkish emigration policy.

Intra-EU movements, largely unhampered by visa questions, have also become substantial enough to warrant attention. For example, hit hard by the economic downturn and austerity measures, many educated Spaniards and Portuguese have flocked to Northern European cities to seek employment.

London, a melting pot of diasporas from all over the world, is reportedly home to more French people than Bordeaux: together they would make up the sixth largest city in France. As countries continue to rebuild following the financial crisis, forging a connection to the skills and political power of such emigrants is a policy imperative.

And if no other EU country, aside from Ireland, has introduced a dedicated minister for this, the growing economic potentials may spur them to do so.

Diasporas have been around for millennia. Why are governments getting so interested now? And what does it mean for the future of citizenship, nationality, and identity?

Technology is one obvious game-changer. Diasporas not only have more options to keep in touch with their home country, but with so much of daily life now happening on virtual platforms, they also have less reason to integrate in their host society.

It is now almost feasible to ignore the surrounding communities and live quite comfortably in a bubble of media and connections from back home. This then works both ways, with governments increasingly willing to use such communications to maintain links. The “imagined spaces” of nations are morphing into “virtual spaces”, with unpredictable consequences for traditional models of integration.

Marco Funk, a researcher at the EU Institute for Security Studies in Brussels, says that the growing ease of mobility compounds the idea of “people moving from one country to another and staying there” as simply out-of-date.

The coming years, he says, will be marked by patterns of “circular migration”, where citizens hop from one country to another as whim and economic opportunity arise. Governments, especially in an increasingly stagnant Europe, will likely try to beef up links with this mobile generation, especially since it is often pulled from the more educated classes.

Fearing a “brain drain”, yet unable to keep the talent at home, they may foster a more fluid system of “brain exchange”: the diaspora as a mobile resource rather than physical loss.

Of course, none of this will be straightforward, especially at a time when a major fault-line around the world is the future of globalisation and migration. An uptick in nationalist tendencies may mean that diasporas will find themselves (once again) unwilling pawns on a political chessboard, protected or manipulated by governments back home while scapegoated by segments of their host societies.

But one thing is sure: even as walls are rebuilt, diasporas will not disappear, and governments are recognising their power. All politics may remain local, but the local now knows no bounds.