We Need To Talk About Zimmerman

In reality, nobody alive but George Zimmerman knows exactly what happened the night that Trayvon Martin was shot. In all the speculation, nobody is talking about the real problem: guns.

At Louie's Bar in midtown Miami, about three and a half hours south of the Sanford, Florida courtroom, the verdict in George Zimmerman's trial caused very little storm. As MIA's Paper Planes, with its simulated rhythmic gunfire, played over the bar's sound system, CNN, on silent with subtitles, strove in vain to whip the patrons into a frenzy of something. Outrage, perhaps. Or sadness. Or maybe: excitement. Network news is entertainment, after all. It's a dog-and-pony show.

There have been protests in Sanford, outside the White House in Washington DC, and in Los Angeles, all calling for "justice for Trayvon", the black teenager shot and killed by Zimmerman last February. The Rev Al Sharpton is coordinating around 100 "Justice for Trayvon" marches for this Saturday.

But they all have the wrong word. What they want is something more than mere justice. People want revenge, restitution, closure, and not just for Trayvon, but for the thousands of black kids and young adults killed every year – in 2010 black people constituted 55 per cent of the victims of firearm homicide, according to a recent paper by the PEW Research Center, despite being just 13 percent of the population.

His parents want their son back. They did not get him back this week, and the man who shot him walked free. It is impossible to imagine how that felt for them. But justice, court justice, isn't the opposite of injustice. It is just a process.

After the shooting, campaigners sought their moment in court, and got it. But there simply wasn't enough evidence for a jury to find beyond all reasonable doubt that George Zimmerman had not been acting in self-defence. Witnesses on both sides gave contradictory and confusing testimony, muddying even the shreds of evidence available to the jury. So they did the only thing they could in all conscience do: acquit.

Under Florida's ludicrous Stand Your Ground law, Zimmerman at first was not even charged. A young man lay dead, and Zimmerman had been acquitted without facing trial. But when the – absolutely righteous – outrage at that law, by local civil rights groups and, eventually, even President Obama, led rightfully to a trial, everyone seemed to take the message that it was their right to demand Zimmerman's eventual conviction, too. And it just was not to be.

But the problem is that, in reality, nobody alive but Zimmerman knows exactly what happened that night. He claims to have been acting in self-defence. To assume he is lying is perhaps almost as much an act of prejudice, though of a different sort, as to assume that Martin was attacking him. I am not speculating either way. I do not know. Neither do you. But the burden of proof was not with Zimmerman. He is presumed innocent until proven guilty; and there just wasn't the proof. All else is speculation.

Maybe the jury – on which it is true that no black person sat – acquitted George Zimmerman because they all felt that it is a white man's inalienable right to shoot a black kid. Maybe the system still remains racist to the core.

Maybe. But more likely, faced with the vast responsibility of coming to a decision in full view of the might of the American media, the jury came to the conclusion that there was not enough evidence to convict a man of murder, or even manslaughter, beyond reasonable doubt.

Of course America is a country still riven by racial tension. It would be stupid to pretend otherwise. Perhaps Zimmerman truly was, as many claim, a murderous racist. Perhaps, as his defence claims, he was a scared man under attack. Perhaps the truth lies somewhere inbetween, a man whose racial prejudices led him to read violence and malice into the hooded face of a young black man. But there just wasn't the proof.

The root cause, whether accident or self-defence or racism, is secondary. In the end, Trayvon Martin was killed because Zimmerman had a gun. He had a gun, and he had, as many do, an understanding given of long national experience that the law affords him impunity to use it.

President Obama gave a statement in response to the verdict. He said that people ought to honour Trayvon's memory by asking “if we're doing all we can to stem the tide of gun violence”. The answer is no. The administration's current efforts to impose even small measures of gun control are proving a Sisyphean task, because somehow after each tragic shooting, after a while, America fails to muster the outrage to overcome the gun lobby. Despite the public outcry around the trial, despite the thousands of other shootings this year, and last, and the thousands that there will be next year, few protesting the court's verdict seems to be calling for gun control. Just nebulous "justice".

And at the bar in Miami, the patrons shrugged into their beers. There was baseball on the other screens.

 

A poster about the verdict in midtown Miami. Photograph: Nicky Woolf

Nicky Woolf is a writer for the Guardian based in the US. He tweets @NickyWoolf.

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Yanis Varoufakis: The left never recovered from the fall of the Soviet Union — yet there is hope

A radical internationalism is needed to democratise the EU and breathe new life into the left.

The left has been in disarray since 1991 – it never fully recovered from the collapse of the Soviet Union, despite widespread opposition to Stalinism and ­authoritarianism. In the past two decades, we have witnessed a major spasm of global capitalism that has triggered a long deflationary period across the United States and Europe. Just as the Great Depression did in the 1930s, this has created a breeding ground for xenophobia, racism and scapegoating.

The rise of centrism is also partly to blame. For a period in the late 1990s, it seemed that this had become the new doctrine of the left. In Britain, New Labour under Tony Blair was never part of the left. Margaret Thatcher was delighted by the manner in which his governments copied her policies and adopted her neoliberal mantra, though she did ask the question: if you want to vote for a Conservative, why not vote for a real one instead?

Parties such as New Labour, the Socialists in France and the Social Democrats in Germany might have called themselves the radical centre, but that was just labelling. What was happening under the surface was that the progressive parties of the left were being lured into financialisation. In the 1960s and 1970s the centre left was aware of its duty to act as a mediator between industrial capital and labour. Harold Wilson’s Labour Party, Willy Brandt’s Social Democrats in Germany and others understood that their duty was to strike a grand bargain whereby industrial capital ceded to workers’ demands for higher wages and better conditions, while they agreed to help fund the welfare state.

From the mid-1980s onwards, the left-wing leadership abandoned this duty. Industrial capital was in decline and it was much easier to look towards the super-profits of the City of London and the global banks. A Faustian pact was made with the financial sector – European governments turned a blind eye to what the bankers were doing and offered them further deregulation in exchange for a few crumbs from their table to fund welfare. This is what Tony Blair and Gordon Brown did in Britain, Gerhard Schröder did in Germany and the Socialists did in France. Then the financial crisis struck. At that point, social democrats throughout Europe lacked the moral strength and analytical power to tell bankers that although they would salvage the banks, their reign was over.

The best hope for the left is to come together to defeat the worst enemy of European democracy: “Euro-tina”, the reactionary dogma that “there is no alternative” to the continent’s current policies. Hence the EU’s true democratisation is the only alternative. This is what my collaborators and I hope to achieve with our new Democracy in Europe Movement 2025 (DiEM25). We are compiling a new economic agenda for Europe, which will answer the question I am asked on the streets everywhere I go, from Sweden to the UK: what can we do better within the EU? If the answer is “nothing”, the Brexiteers have a point – we might as well blow the whole thing up and start afresh. The alternative to the “Year Zero” approach is to recalibrate European institutions in the context of a practical and comprehensive agenda comprised of policies that will stabilise Europe’s social economy.

The EU institutions are anti-Europeanist and contemptuous of democracy. People might wonder: if that is the case, why am I arguing to stay in, but against the Union? In response, I ask those who support the left-wing argument in favour of Brexit: since when has the British state been a friend of the working class? Never. And yet their argument is: do not dismantle it. The nation state was created to promote a fictitious notion of a national interest to co-opt labour and those on the fringes of society – the “lumpenproletariat”, as we once called them. The left understands that it is not our job to destroy institutions. Instead, we struggle to take them over and use them for good. I cut my political teeth protesting against the Greek state but I do not believe that it should be dismantled and the same argument applies to the EU.

Good people who are motivated to change society often fall out with each other. I am reminded of a scene in Monty Python’s Life of Brian – when the Judaean People’s Front confronts the People’s Front of Judaea and the Popular Front of Judaea. DiEM25’s task is to try to convince our fellow left-wingers that the solution is a pan-European unity movement. A concrete example of the power that this can have is the election of Barcelona’s new mayor, Ada Colau. A DiEM25 supporter, she won the race against the odds,
having started her career running a protest movement that championed the rights of citizens threatened with eviction because they were unable to pay their mortgages.

The Syriza government, in which I served as finance minister from January to July 2015, failed to achieve change because we ended up disunited and the prime minister capitulated to the EU at the moment when he had a mandate from the Greek people to do the opposite. My hope was that if Syriza had carried on with the struggle, we would have been a catalyst for movements across Europe (such as the one that has fuelled the rise of Jeremy Corbyn) to join us.

The capitulation of Alexis Tsipras was a hefty blow to the concept of radical inter­nationalism, but I still believe that internationalism offers the solution to the problems facing Europe in this deflationary era. The number of good-quality jobs has decreased, investment is depressed and optimism about the future is being destroyed. It is the left’s duty to do all we can to end this. If we can explain to the masses what the sources of their discontent are, we have a chance to breathe new life into the left. There are no guarantees – just a chance.

This is the latest article in our “New Times” special series

This article first appeared in the 29 September 2016 issue of the New Statesman, May’s new Tories