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Special investigation: a charter for torture

In Afghanistan, British forces hand over prisoners with only flimsy guarantees they will not be abus

What is striking about the history of torture in Afghanistan is that no matter which regime is in power - the communists, the mujahedin, the Taliban and now Hamid Karzai's western-supported government - the methods remain the same. From the 1980s to the present day, electrocution and beating have been the principal weapons used against those the state deems dangerous or undesirable.

A former jihadi recently told the London-based Bureau of Investigative Journalism about the similarity in treatment between his arrests in the 1980s and in late January 2009. "In Afghan­istan, some types of torture are common and these are beating and electric shocks, given twice a day," he said. "I was tortured at nine in the morning and again from two to three o'clock in the afternoon.

“They kept me in a toilet, kept me thirsty and hungry, and used to hang me upside down for 20 to 30 minutes at a time. I was frequently threatened with death. I was not allowed to meet my family during either imprisonment."

He was released after 25 days, once the elders of his tribe had paid the equivalent of £2,000 in Pakistani rupees.

In another case we investigated, a father was forced to listen to the torture of his 20-year-old son and 16-year-old nephew. The family's ordeal began at 3am one day in early March this year, after a team of Afghan and foreign intelligence operatives broke down the door to his home in a village in eastern Afghanistan, near the border with Pakistan. They took Shamsuddin (not his real name) and his son and nephew, put black hoods on their heads and accused them of being insurgents. Shamsuddin told us that his brother, the father of his nephew, had been killed by a Taliban bomb just eight months earlier. He said it was "impossible" to have the idea that they could be Taliban fighters.

The three men were taken to the area of Kabul where most foreign agencies and missions are sited, including the US embassy, the centre for Nato forces and CIA headquarters.

He described being handcuffed, hooded and beaten over several days, but said that for him this was not really torture. The unbearable thing was to hear the agony of his son.

“There was a window like a hole in the door. I was trying to see what was happening to my son. You know a parent always longs to know what is happening to his child. I could hear the sound of the instrument beating my son. I felt his pain as if it was my own, and I heard my own son shouting and screaming.

“I wasn't normal. Hearing your son shout and scream and call on God. From the sound of the instrument they used to beat him, it wasn't wood or a fist, but sounded like a length of rubber or electric cable. It lasted for an hour each time. They were asking questions, but I couldn't hear what they were asking. I could just hear the sound of him screaming and the sound of rubber or a cable whipping him."

Shamsuddin has since been released, but his son has not. His fate is unknown.

What makes many of the reported cases of torture in Afghanistan so disturbing is not just that the western invasion was supposed to end such practices, but that the Allied forces have, in effect, been colluding in such treatment.

Last year, the high court in London heard testimony from ten men accused of insurgency, all of whom had been beaten by members of the Afghan authorities after being surrendered to them by British or American forces between 2007 and 2010. Their stories make grim reading: "Prisoner X said that metal clamps had been attached to parts of his body. He gestured to his forearms, upper body and chest . . . he had been electrocuted six times. He said that he had been beaten with an electric cable, about a metre long and one inch thick. He was beaten by the commander, a small fat man. He still had marks on his back."

It is also alleged that Prisoner X was raped by a senior Afghan officer at the detention facility in Lashkar Gah. Other stories heard in court included those of Prisoner A, who spoke of being hung from the ceiling and beaten, and Prisoner D, who was electrocuted while blindfolded. Prisoner E told the court that "every night of the 20 days of investigation at Lashkar Gah he had been beaten".

Counsel for the UK Ministry of Defence (the period of investigation covers the tenures of John Hutton, Bob Ainsworth and Liam Fox) has admitted that some of these allegations are "credible" - and even the high court judgment warned that they should not be dismissed.

And yet, a joint investigation by the New Statesman and the Bureau of Investigative Journalism shows that the world's most powerful military nations have responded not by trying to right these wrongs, but by attempting to sweep away the fundamental provisions of the Geneva Conventions.

The problem is simple, yet horrifying. British troops regularly hand over suspected insurgents to the Afghan authorities, even though torture and abuse are rife in Afghanistan's detention facilities. They do this, too, knowing that it is a breach of international law to transfer detainees to the custody of another state where they may face a risk of torture. This is enshrined in the Geneva Conventions of 1949, the Convention Against Torture of 1984, the International Covenant on Civil and Political Rights of 1966, and the European Convention on Human Rights (1950).

“The prohibition to transfer a person to a jurisdiction where he or she may be tortured is absolute in international law," says Dr Juan Méndez, United Nations special rapporteur on torture. "The operative part of this prohibition is not the torture itself, but the very risk of torture." And although there has been an official response to allegations of this sort, you could be forgiven for not having heard of it. Called the Copenhagen Process, it has received little publicity. Its meetings are closed. Its full membership is secret. Human rights groups such as Amnesty and other interested non-governmental organisations have been excluded.

What we do know is that it is led by the Danish government and it involves 25 nations (including the US and UK), as well as Nato, the EU, the African Union and the UN. Since 2007, these players have been pushing to establish a common framework for detainee transfers in Iraq and Afghanistan. In grim committee-speak, it aims to produce an "outcome document", which it hopes will receive approval from the UN and individual countries.

The starting point for those around the Copenhagen table is that, while the principles of humanitarian and human rights conventions may be set in stone, 20th-century law is out of kilter with 21st-century conflict. Military nations need a get-out clause from the Geneva Conventions.

Thomas Winkler of Denmark's ministry of foreign affairs is leading the charge. "The dil­emma is . . . [you] have a huge body of law but, when you have to apply the law in these types of conflict or operations, we have met a number of challenges . . . that you detain somebody and that you believe that the individual either is a security threat or a criminal, how do you then deal with it?" he told the Bureau.

Winkler maintains that the Copenhagen Process meetings have been "closed" to encourage openness by the states and organisations involved. He says that the International Committee of the Red Cross (ICRC) is now attending meetings, and NGOs will be invited to contribute later this year, once the final draft outcome document has been drawn up. The ICRC distances itself from this assertion. A spokesperson says it was invited to participate in the process, but purely as an observer.

The present military rules in Afghanistan say that Nato-led forces have to hand over anyone they capture to the Afghan authorities within 96 hours. So far, the forces have attempted to comply with their human rights obligations by obtaining written assurances from the Afghan government, known as memorandums of understanding, or MOUs. The aim of the Copenhagen Process is to codify these assurances into international law.

As the high court testimony from the ten detainees shows, it appears that these MOUs are not always successful in protecting detainees from torture. Prisoner A told of multiple night-time beatings in an underground cell. Prisoner C recounted being hung from a ceiling for three days and nights. A common theme is the men's inability to identify their abusers - the beatings often took place under cover of darkness, or with the men blindfolded - but in those cases where identifications were made, senior officials were implicated.

“The use of memorandums of understanding is among the worst practices that states are currently engaging in," says Matt Pollard, a senior legal adviser at Amnesty International. "In effect, it is resulting in states bypassing their obligations not to transfer people to risk of torture. Basically states say: 'Yes - I'm not supposed to transfer a person to you if you're going to torture them - so please just promise me you won't torture them.' We've said categorically that that type of practice is actually undermining the prohibition of torture and other ill-treatment and other human rights obligations. It's one of the worst practices in terms of its effect on the system of human rights protection as a whole at the moment."

Juan Méndez agrees. "Diplomatic assurances do not relieve the sending countries of their state responsibility for having committed a serious breach of an international obligation." He argues that changes to the way MOUs are used "are unnecessary if the receiving country is not a torturing state and are utterly meaningless if the receiving country is known to engage in a pattern and practice of torture".

Then Méndez goes further, and makes a statement that is remarkably forthright for someone in his position. "In the course of the so-called 'global war on terror', countries have been transferring prisoners not despite the risk of torture, but precisely to facilitate torture - and to obtain the dubious intelligence thus gathered. I fear that an agreed-upon regulation of these transfers will be seen by some [prisoner-] sending countries as a way of legitimising what is clearly wrongful conduct on their part. If so, the agreement will not succeed in curbing torture and may well provide a veneer of legitimacy to it."

It's a view echoed by Brad Adams, Asia director of Human Rights Watch, who says that the detainees' well-being is put second to western armies' convenience. "The US, UK and others with troops in Afghanistan want to be able to capture real or alleged insurgents and interrogate them," he says, "but they do not want to build or run detention centres in Afghanistan. So they do the expedient thing and hand them over to the Afghans. For the most part, they have no idea what happens next.

“It's a hear-no-evil, see-no-evil policy of wilful blindness to the risks to detainees. And, to make matters worse, we know that many people detained in Afghanistan turn out to be completely innocent."

The organisation to which detainees are handed over is the National Directorate of Security (NDS), Afghanistan's external and domestic intelligence agency. Its track record is deplorable and the evidence of torture at its detention facilities is overwhelming. Since 2005, there has been a raft of reports detailing how torture is rife in it and other state institutions.

In 2007, the UN high commissioner for human rights reported that the NDS's use of torture and other forms of ill-treatment was frequent. Every year since then the same concerns have been reiterated.

In 2009, the Afghanistan Independent Human Rights Commission reported that "torture was commonplace among the majority of law-enforcement institutions". It identified 398 victims and detailed the methods of torture: sexual abuse; branding with iron bars; use of tools, a lawnmower, tyre rods, staplers; flogging with electric, iron and plastic cables on the back, waist, feet, head, face and other body parts; beating with rods while blindfolded with hands and feet tied; use of electric shocks; victims continuously chained and shackled. The report concluded that no one had been prosecuted for any of these cases.

Even the US state department country report on Afghanistan published in 2010 referred to methods of torture and abuse. These included, but were not limited to, "beating by stick, scorching bar, or iron bar; flogging by cable; battering by rod; electric shock; deprivation of sleep, water and food; abusive language; sexual humiliation; and rape". Against this backdrop, a memorandum of understanding seems a flimsy safeguard indeed.

In 2009, the Canadian diplomat Richard Colvin created a storm when he revealed that, despite an MOU, Canada did not monitor detainee conditions in Afghanistan, and that detainees transferred by the Canadians to Afghan prisons were probably tortured. "According to our information, the likelihood is that all the Afghans we handed over were tortured," Colvin said. "For interrogators in Kandahar, it was a standard operating procedure."

He said his reports were ignored and eventually senior officials told him to stop putting his concerns in writing. Denmark's Winkler accepts that MOUs are not sufficient in themselves. Central to their success, he explains, is "aggressive monitoring": to try to ensure that the host nation - through the Afghan authorities - sticks to its part of the bargain. "We need the monitoring of not just the individuals transferred but also supervision and the co-operation at a general level with the receiving state in order to ensure that the facilities are there," Winkler told the Bureau of Investigative Journalism. "If the receiving state or entity does not fulfil the obligations as part of the MOU, then you cannot transfer."

This is where the central thesis of the use of MOUs by the Copenhagen Process starts to unravel. The UK - which is held up as an example of best practice - signed a bilateral MOU with the Afghan defence ministry in April 2006. Its intentions are laudable: "Ensure that participants will observe the basic principles of international human rights law such as the right to life and the prohibition on torture and cruel, inhumane and degrading treatment pertaining to the treatment and transfer of persons by the UK [armed forces] to Afghan authorities and their treatment."

However, a high court case brought last year by the peace activist Maya Evans exposed the fundamental failings of the agreement. At the time of the hearing, 418 UK detainees had been handed over to the NDS (the number is now more than 600). The main detention facilities are NDS Kabul, known as "Department 17", NDS Kandahar and NDS Lashkar Gah.

The judgment pointed out that "written assurances in themselves do not take matters very far . . . actions speak louder than words". It continued: "UK officials in Kabul reported that despite advice from London, the MOU was meaningless locally. The NDS did not recognise the authority of the Afghan minister of defence to promise anything on behalf of the NDS."

It continues that, because of deficiencies in the monitoring system, "the possibility of other cases of abuse which the monitoring system has failed to identify cannot be dismissed". However, the British judges refused to rule that the transfer of detainees was illegal. Transfers to NDS Kandahar and NDS Lashkar Gah could continue, "provided that existing safeguards are strengthened by observance of specified conditions".

That seems unlikely to happen: the Afghan­istan Independent Human Rights Commission has repeatedly been denied proper access to NDS facilities. During one visit in 2007, detainees were hidden on a roof.

The judgment also described the position at NDS Kabul as "particularly troubling". As it stated: "Little occurred by way of UK visits before the NDS refused all access to the facility in late 2008." Access to NDS Kandahar was limited. At NDS Lashkar Gah, visits were cancelled for security reasons and the character of visits was described as falling "well short of best practice"; guards were present during the interviews, and it was only possible to see detainees in groups with the guards still in earshot.

It was only through the high court hearings that the allegations of torture and abuse came to public attention in the UK. If those in charge of the Copenhagen Process have their way, the accusations are unlikely to surface again.

In the meantime, however, British troops continue to hand over detainees to their Afghan counterparts. The UK Ministry of Defence argues that, with better supervision, the situation has improved, but confirms that accounts of abuse continue to surface.

“We take all allegations of abuse seriously and consider these in all future transfer decisions," an MoD spokesman says. "We can confirm that there [has] been a very small number of allegations received since the judgment was handed down, but cannot give full details as they can only be passed on with the permission of the detainee and may be subject to an ongoing investigation, either by UK or Afghan authorities. Where permission is given by the detainee, an allegation will be passed to the Afghan authorities for further investigation."

As Nato-led forces plan to pull out from Afghanistan, the focus on how western armies can hand over detainees without breaching international law has intensified. Before the "war on terror" the west made great play of trying to engage with torturing regimes in an effort to get them to change their ways. Now, it stands accused of complicity, the result of a cynical attempt to erode the basic principles of the Geneva Conventions, international human rights and humanitarian law.

Angus Stickler is chief reporter at the Bureau of Investigative Journalism, a not-for-profit organisation based at City University London

Kate Clark is a senior analyst with the Afghanistan Analysts Network

This feature article was produced in association with the Bureau of Investigative Journalism

This article first appeared in the 29 August 2011 issue of the New Statesman, Gold

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Why the elites always rule

Since an Italian sociologist coined the word “elite” in 1902, it has become a term of abuse. But history is the story of one elite replacing another – as the votes for Trump and Brexit have shown.

Donald Trump’s successful presidential campaign was based on the rejection of the “establishment”. Theresa May condemned the rootless “international elites” in her leader’s speech at last October’s Conservative party conference. On the European continent, increasingly popular right-wing parties such as Marine Le Pen’s Front National and the German Alternative für Deutschland, as well as Poland’s ruling Law and Justice party, delight in denouncing the “Eurocratic” elites. But where does the term “elite” come from, and what does it mean?

It was Vilfredo Pareto who, in 1902, gave the term the meaning that it has today. We mostly think of Pareto as the economist who came up with ideas such as “Pareto efficiency” and the “Pareto principle”. The latter – sometimes known as the “power law”, or the “80/20 rule” – stipulates that 80 per cent of the land always ends up belonging to 20 per cent of the population. Pareto deduced this by studying land distribution in Italy at the turn of the 20th century. He also found that 20 per cent of the pea pods in his garden produced 80 per cent of the peas. Pareto, however, was not only an economist. In later life, he turned his hand to sociology, and it was in this field that he developed his theory of the “circulation of elites”.

The term élite, used in its current socio­logical sense, first appeared in his 1902 book Les systèmes socialistes (“socialist systems”). Its aim was to analyse Marxism as a new form of “secular” religion. And it was the French word élite that he used: naturally, one might say, for a book written in French. Pareto, who was bilingual, wrote in French and Italian. He was born in Paris in 1848 to a French mother and an Italian father; his father was a Genoese marquis who had accompanied the political activist Giuseppe Mazzini into exile. In honour of the revolution that was taking place in Germany at the time, Pareto was at first named Fritz Wilfried. This was latinised into Vilfredo Federico on the family’s return to Italy in 1858.

When Pareto wrote his masterpiece – the 3,000-page Trattato di sociologia ­generale (“treatise on general sociology”) – in 1916, he retained the French word élite even though the work was in Italian. Previously, he had used “aristocracy”, but that didn’t seem to fit the democratic regime that had come into existence after Italian unification. Nor did he want to use his rival Gaetano Mosca’s term “ruling class”; the two had bitter arguments about who first came up with the idea of a ruling minority.

Pareto wanted to capture the idea that a minority will always rule without recourse to outdated notions of heredity or Marxist concepts of class. So he settled on élite, an old French word that has its origins in the Latin eligere, meaning “to select” (the best).

In the Trattato, he offered his definition of an elite. His idea was to rank everyone on a scale of one to ten and that those with the highest marks in their field would be considered the elite. Pareto was willing to judge lawyers, politicians, swindlers, courtesans or chess players. This ranking was to be morally neutral: beyond “good and evil”, to use the language of the time. So one could identify the best thief, whether that was considered a worthy profession or not.

Napoleon was his prime example: whether he was a good or a bad man was irrelevant, as were the policies he might have pursued. Napoleon had undeniable political qualities that, according to Pareto, marked him out as one of the elite. Napoleon is important
because Pareto made a distinction within the elite – everyone with the highest indices within their branch of activity was a member of an elite – separating out the governing from the non-governing elite. The former was what interested him most.

This is not to suggest that the non-governing elite and the non-elite were of no interest to him, but they had a specific and limited role to play, which was the replenishment of the governing elite. For Pareto, this group was the key to understanding society as a whole – for whatever values this elite incarnated would be reflected in society. But he believed that there was an inevitable “physiological” law that stipulated the continuous decline of the elite, thereby making way for a new elite. As he put it in one of his most memorable phrases, “History is the graveyard of elites.”

***

Pareto’s thesis was that elites always rule. There is always the domination of the minority over the majority. And history is just the story of one elite replacing another. This is what he called the “circulation of elites”. When the current elite starts to decline, it is challenged and makes way for another. Pareto thought that this came about in two ways: either through assimilation, the new elite merging with elements of the old, or through revolution, the new elite wiping out the old. He used the metaphor of a river to make his point. Most of the time, the river flows continuously, smoothly incorporating its tributaries, but sometimes, after a storm, it floods and breaks its banks.

Drawing on his Italian predecessor Machiavelli, Pareto identified two types of elite rulers. The first, whom he called the “foxes”, are those who dominate mainly through combinazioni (“combination”): deceit, cunning, manipulation and co-optation. Their rule is characterised by decentralisation, plurality and scepticism, and they are uneasy with the use of force. “Lions”, on the other hand, are more conservative. They emphasise unity, homogeneity, established ways, the established faith, and rule through small, centralised and hierarchical bureaucracies, and they are far more at ease with the use of force than the devious foxes. History is the slow swing of the pendulum from one type of elite to the other, from foxes to lions and back again.

The relevance of Pareto’s theories to the world today is clear. After a period of foxes in power, the lions are back with renewed vigour. Donald Trump, as his behaviour during the US presidential campaign confirmed, is perfectly at ease with the use of intimidation and violence. He claimed that he wants to have a wall built between the United States and Mexico. His mooted economic policies are largely based on protectionism and tariffs. Regardless of his dubious personal ethics – a classic separation between the elite and the people – he stands for the traditional (white) American way of life and religion.

This is in stark contrast to the Obama administration and the Cameron government, both of which, compared to what has come since the votes for Trump and Brexit, were relatively open and liberal. Pareto’s schema goes beyond the left/right divide; the whole point of his Systèmes socialistes was to demonstrate that Marxism, as a secular religion, signalled a return to faith, and thus the return of the lions in politics.

In today’s context, the foxes are the forces of globalisation and liberalism – in the positive sense of developing an open, inter­connected and tolerant world; and in the negative sense of neoliberalism and the dehumanising extension of an economic calculus to all aspects of human life. The lions represent the reaction, centring themselves in the community, to which they may be more attentive, but bringing increased xenophobia, intolerance and conservatism. For Pareto, the lions and foxes are two different types of rule, both with strengths and weaknesses. Yet the elite is always composed of the two elements. The question is: which one dominates at any given time?

What we know of Theresa May’s government suggests that she runs a tight ship. She has a close – and closed – group of confidants, and she keeps a firm grip on the people under her. She is willing to dispense with parliament in her negotiation of Brexit, deeming it within the royal prerogative. Nobody yet knows her plan.

The European Union is a quintessentially foxlike project, based on negotiation, compromise and combination. Its rejection is a victory of the lions over the foxes. The lions are gaining prominence across the Western world, not just in Trumpland and Brexit Britain. Far-right movements have risen by rejecting the EU. It should come as no surprise that many of these movements (including Trump in the US) admire Vladimir Putin, at least for his strongman style.

Asia hasn’t been spared this movement, either. After years of tentative openness in China, at least with the economy, Xi Jinping has declared himself the “core” leader, in the mould of the previous strongmen Mao Zedong and Deng Xiaoping. Japan’s prime minister, Shinzo Abe, has also hardened his stance, and he was the first world leader to meet with President-Elect Donald Trump. Narendra Modi in India and Rodrigo Duterte in the Philippines are in the same mould, the latter coming to power on the back of promising to kill criminals and drug dealers. After the failed coup against him in July, Recep Tayyip Erdogan has also been cracking down on Turkey.

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In Les systèmes socialistes, Pareto elaborated on how a new elite replaces the old. A, the old elite, would be challenged by B, the new, in alliance with C, the people. B would win the support of C by making promises that, once in power, it wouldn’t keep. If that sounds like the behaviour of most politicians, that is because it probably is. But what Pareto was pointing out was how, in its struggle for power, the new elite politicised groups that were not political before.

What we know of Trump supporters and Brexiteers is that many feel disenfranchised: the turnout in the EU referendum could not have been greater than in the 2015 general election otherwise, and significant numbers of those who voted for Trump had never voted before. There is no reason to think that they, too, won’t be betrayed by the new leaders they helped to bring to power.

In the last years of his life, Pareto offered a commentary on Italy in the 1920s. He denounced the state’s inability to enforce its decisions and the way that Italians spent their time flaunting their ability to break the law and get away with it. He coined the phrase “demagogic plutocracy” to characterise the period, in which the rich ruled behind a façade of democratic politics. He thought this particularly insidious for two reasons: those in power were more interested in siphoning off wealth for their personal ends than encouraging the production of new wealth, and consequently undermined national prosperity (remember Pareto’s training as an economist); and, as the demagogic elites govern through deceit and cunning, they are able to mask their rule for longer periods.

Much has been made of Trump’s “populism”, but the term “demagogic plutocrat” seems particularly apt for him, too: he is a wealthy man who will advance the interests of his small clique to the detriment of the well-being of the nation, all behind the smokescreen of democratic politics.

There are other ways in which Pareto can help us understand our predicament. After all, he coined the 80/20 rule, of which we hear an intensified echo in the idea of “the One Per Cent”. Trump is a fully paid-up member of the One Per Cent, a group that he claims to be defending the 99 Per Cent from (or, perhaps, he is an unpaid-up member, given that what unites the One Per Cent is its reluctance to pay taxes). When we perceive the natural inequality of the distribution of resources as expressed through Pareto’s “power law”, we are intellectually empowered to try to do something about it.

Those writings on 1920s Italy landed Pareto in trouble, as his theory of the circulation of elites predicted that a “demagogic plutocracy”, dominated by foxes, would necessarily make way for a “military plutocracy”, this time led by lions willing to restore the power of the state. In this, he was often considered a defender of Mussolini, and Il Duce certainly tried to make the best of that possibility by making Pareto a senator. Yet there is a difference between prediction and endorsement, and Pareto, who died in 1923, had already been living as a recluse in Céligny in Switzerland for some time – earning him the nickname “the hermit of Céligny” – with only his cats for company, far removed from day-to-day Italian politics. He remained a liberal to his death, content to stay above the fray.

Like all good liberals, Pareto admired Britain above all. As an economist, he had vehemently defended its system of free trade in the face of outraged opposition in Italy. He also advocated British pluralism and tolerance. Liberalism is important here: in proposing to set up new trade barriers and restrict freedom of movement, exacerbated by their more or less blatant xenophobia, Trump and Brexit challenge the values at the heart of the liberal world.

***


What was crucial for Pareto was that new elites would rise and challenge the old. It was through the “circulation of elites” that history moved. Yet the fear today is that history has come to a standstill, that elites have ­become fossilised. Electors are fed up with choosing between the same old candidates, who seem to be proposing the same old thing. No wonder people are willing to try something new.

This fear of the immobility of elites has been expressed before. In 1956, the American sociologist C Wright Mills published The Power Elite. The book has not been out of print since. It is thanks to him that the term was anglicised and took on the pejorative sense it has today. For Mills, Cold War America had come to be dominated by a unified political, commercial and military elite. With the 20th century came the growth of nationwide US corporations, replacing the older, more self-sufficient farmers of the 19th century.

This made it increasingly difficult to ­distinguish between the interests of large US companies and those of the nation as a whole. “What’s good for General Motors,” as the phrase went, “is good for America.” As a result, political and commercial interests were becoming ever more intertwined. One had only to add the Cold War to the mix to see how the military would join such a nexus.

Mills theorised what President Dwight D Eisenhower denounced in his January 1961 farewell speech as the “military-industrial complex” (Eisenhower had wanted to add the word “congressional”, but that was thought to be too risky and was struck out of the speech). For Mills, the circulation of elites – a new elite rising to challenge the old – had come to an end. If there was any circulation at all, it was the ease with which this new power elite moved from one part of the elite to the other: the “revolving door”.

The Cold War is over but there is a similar sense of immobility at present concerning the political elite. Must one be the child or wife of a past US president to run for that office? After Hillary Clinton, will Chelsea run, too? Must one have gone to Eton, or at least Oxford or Cambridge, to reach the cabinet? In France is it Sciences Po and Éna?

The vote for Brexit, Trump and the rise of the far right are, beyond doubt, reactions to this sentiment. And they bear out Pareto’s theses: the new elites have aligned themselves with the people to challenge the old elites. The lions are challenging the foxes. Needless to say, the lions, too, are prototypically elites. Trump is a plutocrat. Boris Johnson, the co-leader of the Leave campaign, is as “establishment” as they come (he is an Old Etonian and an Oxford graduate). Nigel Farage is a public-school-educated, multimillionaire ex-stockbroker. Marine Le Pen is the daughter of Jean-Marie Le Pen. Putin is ex-KGB.

Pareto placed his hopes for the continuing circulation of elites in technological, economic and social developments. He believed that these transformations would give rise to new elites that would challenge the old political ruling class.

We are now living through one of the biggest ever technological revolutions, brought about by the internet. Some have argued that social media tipped the vote in favour of Brexit. Arron Banks’s Leave.EU website relentlessly targeted disgruntled blue-collar workers through social media, using simple, sometimes grotesque anti-immigration messages (as a recent profile of Banks in the New Statesman made clear) that mimicked the strategies of the US hard right.

Trump’s most vocal supporters include the conspiracy theorist Alex Jones, who has found the internet a valuable tool for propagating his ideas. In Poland, Jarosław Kaczynski, the leader of the Law and Justice party, claims that the Russian plane crash in 2010 that killed his twin brother (then the country’s president) was a political assassination, and has accused the Polish prime minister of the time, Donald Tusk, now the president of the European Council, of being “at least morally” responsible. (The official explanation is that the poorly trained pilots crashed the plane in heavy fog.)

It need not be like this. Silicon Valley is a world unto itself, but when some of its members – a new technological elite – start to play a more active role in politics, that might become a catalyst for change. In the UK, it has been the legal, financial and technological sectors that so far have led the pushback against a “hard” Brexit. And we should not forget how the social movements that grew out of Occupy have already been changing the nature of politics in many southern European countries.

The pendulum is swinging back to the lions. In some respects, this might be welcome, because globalisation has left too many behind and they need to be helped. However, Pareto’s lesson was one of moderation. Both lions and foxes have their strengths and weaknesses, and political elites are a combination of the two, with one element dominating temporarily. Pareto, as he did in Italy in the 1920s, would have predicted a return of the lions. But as a liberal, he would have cautioned against xenophobia, protectionism and violence.

If the lions can serve as correctives to the excesses of globalisation, their return is salutary. Yet the circulation of elites is a process more often of amalgamation than replacement. The challenge to liberal politics is to articulate a balance between the values of an open, welcoming society and of one that takes care of its most vulnerable members. Now, as ever, the task is to find the balance between the lions and the foxes. l

Hugo Drochon is the author of “Nietzsche’s Great Politics” (Princeton University Press)

This article first appeared in the 12 January 2017 issue of the New Statesman, Putin's revenge