A prisoner once again

At last I have made it back to Gaza to see my family, armed with supplies for my ailing mother. Now

It's seven years since I left my home and family in Gaza; I wonder if they know what I look like now. Do they miss me at mealtimes? Or are there no mealtimes now my mum has had a cancer operation that nearly killed her? Will
I be able to see her before it is too late?

The Rafah border between Egypt and Gaza has been sealed for the past three years, but I am desperate to see my family, whatever the cost. I plan to take a solidarity boat from Cyprus, organised by the Free Gaza Movement. It is part of the Hope Fleet sailing from Larnaca to Gaza
in an attempt to break Israel's siege.

When I arrive at Larnaca airport, everything looks the same as when I was first here, seven years ago, after being trapped in Cairo airport for five days. (I had left Gaza with five days to spare, to be sure not to miss my flight, and like all Palestinians was not allowed to leave the airport. I found myself leaving one prison and entering another.)

Next day, I set off to find some colostomy bags for my mother; because of the siege, she is not able to find enough. The Cypriot hospital gives me just one bag. With their little English, the nurses try to tell me that all hospitals across the world have such things. I want to say that Gaza is not part of the world - well, not the world we live in, anyway.

Next morning, we are briefed on the possible outcomes of the trip: the best is being stopped by Israeli gunboats; the others are being arrested or attacked by missile. We are asked to sign a paper saying that we understand the risks involved. It also asks what we would want to happen in case of death. "Please make sure I am buried in Gaza . . ." Signed: Ahmed Masoud.

The next day, we are still waiting for the boat to leave. Someone mentions that the Rafah border might open for a short period of three days. I spend about two hours deciding whether to wait for the boat to leave or to fly to Cairo. If I don't leave for the border today, I will lose precious time with my family.

The moment I reach Cairo airport, my passport is taken away and I am asked to wait in a separate room. I am then sent to a different small room, where I wait with lots of other people for six hours. A four-year-old girl travelling with her dad can't stop crying; she hasn't had any water for ten hours, and is not allowed to get any. A bus comes to take us away, with a policeman who holds our passports. After nine hours, we get to the border. The little girl is still crying.

On the Egyptian side, the border is filthy and full of people. It takes us all day to reach the Palestinian side, where we are finally given bottles of water. I spot the father of the little girl telling her not to drink too quickly. Finally, we are on the bus to Rafah in southern Gaza.

I look everywhere for my brothers, who have been waiting for me on the other side. I keep staring out of the window to see how much Gaza has changed. There are lots of destroyed buildings as a result of the Israeli attack in January, but I feel I still know everything.

I hurry off the bus, but am stopped by a tall guy with a beard, who asks me where I am going and grabs my bags. I start shouting at him that
I don't need a taxi, but he is no taxi driver. He is my own little brother - though not so little any more. When we get home, my dad is the first
to open the door. I walk through afraid, as if saying sorry for my long absence, like a naughty teenager who has stayed out late, but he rushes to me and hugs me. I feel his tears on my shirt, making it wet. My mum is at the top of the stairs. I am so happy to see her on her feet. I feared I would find her lying in bed, unable to speak, but she is wailing and the kids are jumping around dancing dabke. I realise how long I have been away.

After a week of enjoying the food, weather and company, the question of how to leave hits me. I am anxious about not being able to return to my pregnant wife in London, and to rehearsals of my play, which we are taking to Edinburgh. I was supposed to leave with the Free Gaza boat, but it never reached its destination. The Israeli navy intercepted it two days after I arrived in Gaza. So I am stuck here. Will I wait for the border to open, God knows when? Or find an escape route?

The author's play "Go to Gaza: Drink the Sea" is at the Assembly Hall, Edinburgh, 6-30 August (0131 623 3030; www.assemblyfestival.com)

This article first appeared in the 10 August 2009 issue of the New Statesman, Red Reads

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The New Times: Brexit, globalisation, the crisis in Labour and the future of the left

With essays by David Miliband, Paul Mason, John Harris, Lisa Nandy, Vince Cable and more.

Once again the “new times” are associated with the ascendancy of the right. The financial crash of 2007-2008 – and the Great Recession and sovereign debt crises that were a consequence of it – were meant to have marked the end of an era of runaway “turbocapitalism”. It never came close to happening. The crash was a crisis of capitalism but not the crisis of capitalism. As Lenin observed, there is “no such thing as an absolutely hopeless situation” for capitalism, and so we discovered again. Instead, the greatest burden of the period of fiscal retrenchment that followed the crash was carried by the poorest in society, those most directly affected by austerity, and this in turn has contributed to a deepening distrust of elites and a wider crisis of governance.

Where are we now and in which direction are we heading?

Some of the contributors to this special issue believe that we have reached the end of the “neoliberal” era. I am more sceptical. In any event, the end of neoliberalism, however you define it, will not lead to a social-democratic revival: it looks as if, in many Western countries, we are entering an age in which centre-left parties cannot form ruling majorities, having leaked support to nationalists, populists and more radical alternatives.

Certainly the British Labour Party, riven by a war between its parliamentary representatives and much of its membership, is in a critical condition. At the same time, Jeremy Corbyn’s leadership has inspired a remarkable re-engagement with left-wing politics, even as his party slumps in the polls. His own views may seem frozen in time, but hundreds of thousands of people, many of them young graduates, have responded to his anti-austerity rhetoric, his candour and his shambolic, unspun style.

The EU referendum, in which as much as one-third of Labour supporters voted for Brexit, exposed another chasm in Labour – this time between educated metropolitan liberals and the more socially conservative white working class on whose loyalty the party has long depended. This no longer looks like a viable election-winning coalition, especially after the collapse of Labour in Scotland and the concomitant rise of nationalism in England.

In Marxism Today’s “New Times” issue of October 1988, Stuart Hall wrote: “The left seems not just displaced by Thatcherism, but disabled, flattened, becalmed by the very prospect of change; afraid of rooting itself in ‘the new’ and unable to make the leap of imagination required to engage the future.” Something similar could be said of the left today as it confronts Brexit, the disunities within the United Kingdom, and, in Theresa May, a prime minister who has indicated that she might be prepared to break with the orthodoxies of the past three decades.

The Labour leadership contest between Corbyn and Owen Smith was largely an exercise in nostalgia, both candidates seeking to revive policies that defined an era of mass production and working-class solidarity when Labour was strong. On matters such as immigration, digital disruption, the new gig economy or the power of networks, they had little to say. They proposed a politics of opposition – against austerity, against grammar schools. But what were they for? Neither man seemed capable of embracing the “leading edge of change” or of making the imaginative leap necessary to engage the future.

So is there a politics of the left that will allow us to ride with the currents of these turbulent “new times” and thus shape rather than be flattened by them? Over the next 34 pages 18 writers, offering many perspectives, attempt to answer this and related questions as they analyse the forces shaping a world in which power is shifting to the East, wars rage unchecked in the Middle East, refugees drown en masse in the Mediterranean, technology is outstripping our capacity to understand it, and globalisation begins to fragment.

— Jason Cowley, Editor 

Tom Kibasi on what the left fails to see

Philip Collins on why it's time for Labour to end its crisis

John Harris on why Labour is losing its heartland

Lisa Nandy on how Labour has been halted and hollowed out

David Runciman on networks and the digital revolution

John Gray on why the right, not the left, has grasped the new times

Mariana Mazzucato on why it's time for progressives to rethink capitalism

Robert Ford on why the left must reckon with the anger of those left behind

Ros Wynne-Jones on the people who need a Labour government most

Gary Gerstle on Corbyn, Sanders and the populist surge

Nick Pearce on why the left is haunted by the ghosts of the 1930s

Paul Mason on why the left must be ready to cause a commotion

Neal Lawson on what the new, 21st-century left needs now

Charles Leadbeater explains why we are all existentialists now

John Bew mourns the lost left

Marc Stears on why democracy is a long, hard, slow business

Vince Cable on how a financial crisis empowered the right

David Miliband on why the left needs to move forward, not back

This article first appeared in the 22 September 2016 issue of the New Statesman, The New Times