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The NS Profile: Muammar al-Gaddafi

The‘‘mad dog of the Middle East’’ is back in the spotlight, 41 years after he took power.

Shortly before he died in 1970, the Egyptian president Gamal Abdel Nasser said: "I rather like Gaddafi. He reminds me of myself when I was that age." As a teenager growing up in the desert outside Sirte, Gaddafi had been an avid listener to Nasser's inflammatory Arab nationalist broadcasts on Radio Cairo. His school had even expelled him for organising a student strike in support of the Egyptian leader. Here was the "leader of the Arabs", who had humiliated the old colonial powers during Suez and brought the promise of unity to the region, giving his blessing. To the young colonel, still not 30, there could have been no greater compliment.

Gaddafi seemed worthy of the older man's mantle when he came to power in Libya on 1 September 1969, deposing the weak, pro-western king Idris while the monarch was receiving medical treatment abroad. By the end of 1970, he had expelled between 15,000 and 25,000 of the despised Italians who had occupied Libya from 1911-41, removed the US and British military bases, and turned Tripoli's Catholic cathedral into the Gamal Abdel Nasser Mosque.

Forty years on, Gaddafi is the object of international vilification once again. Yet America's fury at the Lockerbie bomber's triumphant repatriation does not change the fact that the Libyan leader is now a friend of the west. He has held meetings with Tony Blair and Gordon Brown, and Silvio Berlusconi greeted him with a warm embrace when his plane touched down at Ciam­pino Airport in Rome in June. The former "mad dog of the Middle East", as Ronald Reagan called him, is even due to address the UN General Assembly in New York on 23 September. He has stopped offering sanctuary to and sponsoring terrorists, and traded his WMD programme for the normalisation of relations with the west.

None of this would have been conceivable during Gaddafi's early years in power. By the late 1960s, oil revenues were rapidly increasing - Libya overtook Kuwait as the world's fifth-largest exporter in 1969 - and Gaddafi played an important role in the 1973-74 oil crisis in which Opec cut production and raised prices, by leading the embargo on shipments to the US. At the same time as making good on his promises to provide free education and health care (as well as subsidised housing) for Libya's small population, he could back his ambition for regional hegemony with money, providing subsidies to Egypt and to others he saw as allies in the fight against Israel.

But Gaddafi did not limit his aid to Israel's enemies. Over time, it seemed any group that styled itself as a freedom movement could call on the Libyan state purse, from the IRA to the Moro National Liberation Front in the Philippines. Although his dreams of a pan-Arab merger with Tunisia, Egypt and Syria failed, Gaddafi's influence was felt far and wide. This frequently alarmed his neighbours, as did his erratic behaviour. In 1973, for instance, the QEII set sail from Southampton to Haifa full of Jewish passengers celebrating the 25th anniversary of the State of Israel. According to Nasser's successor Anwar al-Sadat, Gaddafi ordered an Egyptian submarine temporarily under his command to torpedo the liner: a directive countermanded only when Sadat ordered the sub to return to base in Alexandria.

Those who have met the "Brother Leader and Guide of the Revolution" over the decades describe him as "dramatic", "charismatic", "camp" (a television reporter who interviewed him in the 1970s told me he was convinced Gaddafi was wearing eyeliner) and always "unpredictable". He surrounds himself with female bodyguards, and broke wind noisily throughout an interview with the BBC's John Simpson. In March, he stormed out of an Arab summit in Qatar, declaring himself "the dean of the Arab rulers, the king of kings of Africa and the imam of all Muslims". Such behaviour can, but should not, obscure the reality that he presided over a police state that dealt brutally with anyone perceived to pose a threat. By 1975, Sadat was already describing him as "100 per cent sick and possessed by the devil".

But for all Gaddafi's rashness during this decade (he also launched abortive invasions of Chad in 1972 and 1980), initially at least the west gave the young colonel's new regime the green light. "We thought he was a bit left-wing," says a British source, "but not too bad, and that we could deal with him." The US even supplied him with intelligence support. Very soon after the coup that brought him to power, the CIA warned him of a plot within the Revolutionary Command Council, Libya's supreme authority, allowing him to arrest and imprison the ring­leaders. News travelled, and Gaddafi gained a reputation in the region for enjoying America's favour. Although this had mostly evaporated by the end of the decade, Billy Carter, brother of the US president Jimmy Carter, still attended celebrations marking the tenth anniversary of Gaddafi's accession on 1 September 1979. In one of the many embarrassments he caused his brother, it was later revealed that Billy had received a $220,000 loan from the Libyan government.

The change was decisive once Ronald Reagan entered the Oval Office in 1981. That August, the US air force shot down two Libyan fighter planes in disputed waters in the Mediterranean. Reagan ordered US citizens to leave the country and refused US passport holders permission to travel there. By the end of the year, his administration was claiming that Libya had plans to assassinate the president and, if that failed, would target other senior officials such as the vice-president George H W Bush, the secretary of state Al Haig and the defence secretary Caspar Weinberger.

After four more years of skirmishes and ineffective sanctions, Reagan seized on a specific incident that he felt could justify a forceful strike on the Libyan regime: the bombing in April 1986 of a West Berlin disco packed with off-duty US servicemen. The US reprisal, in which Gaddafi's adopted daughter Hanna died, was controversial. There were suggestions - since given more credence - that Syria or Iran was behind the disco bombings. No European ally apart from Britain would give permission to the US to use its bases to launch the attack. Today, the Tory MP Daniel Kawczynski, chairman of the parliamentary all-party Libya group and author of a forthcoming biography of Gaddafi, says: "More questions should have been asked in parliament. We were rather gung-ho in supporting the attack."

As far as Britain was concerned, two incidents confirmed Gaddafi as the leader of a terrorist state: the fatal shooting of PC Yvonne Fletcher by a gunman inside the Libyan embassy in London in 1984, and the 1988 downing of the Pan Am jet at Lockerbie. These continue to be the main stumbling blocks to Gaddafi's final rehabilitation in the eyes of the west, as the international row over the repatriation from a Scottish prison of Abdelbaset Ali al-Megrahi has demonstrated. "The man who shot PC Yvonne Fletcher has been identified in Tripoli," says Kawczynski. "For us to let them have al-Megrahi without insisting on a statement about her is ludicrous." The Tory MP is also working with the Northern Irish Democratic Unionist Party to try to secure compensation for the victims of Libyan-funded IRA atrocities. He says he has repeatedly raised these issues with government ministers, but has been rebuffed. "'Don't rock the boat,' was what one of them said to me."

The story of how the "mad dog" came in from the cold goes back to the 1990s, when Kofi Annan and Nelson Mandela persuaded the Libyan leader that the two Lockerbie suspects should stand trial (al-Megrahi's co-defendant was acquitted). The UN immediately suspended sanctions it had imposed in 1992 and 1993. When Gaddafi was quick to condemn the attacks of 11 September 2001 as acts of terrorism, urging Libyans to donate blood for use by American victims, it seemed another remarkable volte-face by a man who would once have been expected to revel in US misfortune.

In fact, it was a sign that Gaddafi was never the irrational maverick some liked to say he was. Sanctions had hit the Libyan economy hard, depriving the country of the specialists and the markets it needed to exploit its oil wealth; and two other factors had left him short of allies. As the diplomat and Middle East specialist Sir Mark Allen, who was one of the UK's negotiators in the talks that led to Britain's rapprochement with Libya, writes in his book, Arabs: "At the end of the cold war, the Arab left was stranded . . . The region was retuning . . . The reference points were not left or right, monarchical tradition or the promises of socialism, but fidelity to the example of the early Muslim community."

After Egypt and Israel made peace at Camp David, Gaddafi turned ever closer to the Soviet Union, which stationed thousands of military advisers inhis country and from which he bought billions of dollars of arms. But once the USSR collapsed, says Oliver Miles, a former British ambassador to Libya, "he saw that if Uncle Sam was going to give him a kick, there was no one there to protect him". Nor was it conceivable that he could embrace the Islamists who, in fact, posed a threat to his rule. "He was deeply concerned about the threat from al-Qaeda," says Mike O'Brien, who as a Foreign Office minister was the first member of a British government to meet Gaddafi in 2002. "He had always promoted a more secularist, nationalist agenda."

He had set out his views at great length during his first decade in power, in the three volumes of his Green Book. His "Third Universal Theory" supposedly combined Islam with socialism - though the loose structure he presided over, which allowed for relatively free discussion by his associates before the leader took the final decision and retired to his tent in the desert, could be viewed as owing just as much to Arab, tribal forms of decision-making. Yet however one views Gaddafi's philosophy, he has long set his face against the Islamists, and he acted against ex-mujahedin fighters returning from Afghan­istan in the mid-1990s when other Arab states welcomed them home. Indeed, Gaddafi was the first leader to call for an international arrest warrant for Osama Bin Laden in 1998.

Once Gaddafi took the step to open up and dismantle his WMD programme, and then agree compensation for victims of Lockerbie, the way was open for the inter­national community to welcome Libya back. Gaddafi's son and possible heir, Saif, is clear about the path Libya is now taking. "The future is with more liberalism, more freedom, with democracy," he said in an interview with Time magazine. "This is the evolution of the entire world, and you either go with it or be left behind."

O'Brien, for one, is convinced. "Gaddafi is an intelligent guy who has been in control for 40 years," he says. "He realised that the only way to extradite himself from his difficulties was to use Libya's oil and gas wealth. This was realpolitik. He recognises that the world has changed and that he has to change with it."

For those who believe the west made a disastrous mistake in opposing the wave of nationalist politicians who came to power in the Middle East from the 1950s onwards, there is an irony. Gaddafi is the last of that generation, and while others who cloaked themselves in the rhetoric of Nasser have fallen, failed or died, it is the young man once praised by the Egyptian president who now appears to be becoming the kind of Arab leader with whom we can, and with whom we wish, to do business.

Sholto Byrnes is a Contributing Editor to the New Statesman

This article first appeared in the 31 August 2009 issue of the New Statesman, The next 100 years

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Inside the minds of the Isis murderers

As pressure on the terror group who claimed responsiblity for the Manchester attack intensifies, the threat to Britain will only become more acute.

The police and security services had consistently warned that a significant terrorist attack in Britain was inevitable. Yet no warning could have prepared us for the horror of the suicide attack on the Manchester Arena on Monday night. Twenty-two people were killed and at least 60 were wounded as they were leaving a concert by Ariana Grande in what was the most deadly attack in Britain since the London bombings of 7 July 2005, in which 56 people died.

Like the London bombers, the Manchester suicide attacker, Salman Ramadan Abedi, was British. He was 22, lived in Manchester and studied business management at Salford University before dropping out. He worshipped at Didsbury Mosque. The son of Libyans, Abedi is said to have returned recently from a visit to the North African country, where Islamic State has a foothold.

Ariana Grande is a former children’s TV star who made her name on channels such as Nickelodeon. Her fan base is overwhelmingly young and female, and many of those killed or wounded were children, including Saffie Rose Roussos, an eight-year-old girl from Leyland, Lancashire.

Islamic State inevitably claimed responsibility for the massacre, dismissing the victims as “crusaders”, “polytheists” and “worshippers of the cross”. This is not the first time Islamist terrorists have targeted children.

A Chechen jihadist group calling itself ­Riyad-us Saliheen (meaning “Gardens of the Righteous”) took more than 1,100 hostages, including 777 children, in a school siege in Beslan, Russia, in September 2004. In the event, more than 330 were massacred, including 186 children. Gunmen from the Pakistani Taliban also stormed a school in 2014, killing 148.

For terrorist actors, these are neither whimsical nor irrational acts. Contemporary jihadist movements have curated a broad and expansive intellectual ecosystem that rationalises and directs their actions. What they want is to create an asymmetry of fear by employing indiscriminate barbarism to intimidate and subdue their opponents into submission.

We have grown accustomed to a wave of terrorist attacks being carried out in the name of the self-styled Islamic State ever since the group’s official spokesman Abu Muhammad al-Adnani began prioritising them in 2014. (He was killed in an American air strike on Aleppo province in Syria in August last year.)

The US-led coalition against Islamic State has weakened the terror group in its former strongholds of Mosul in Iraq and Raqqa in Syria. In response, IS has been forced to concentrate more on what it calls “external operations” – by which it means inspiring its sympathisers and operatives to carry out attacks on Western countries. Indeed, al-Adnani encouraged the group’s supporters not to migrate towards IS-held territory but rather to focus their efforts on attacks in their home countries.

“The tiniest action you do in the heart of their [Western] land is dearer to us than the biggest action by us,” he said in an audio statement released last year. “There are no innocents in the heart of the lands of the crusaders.”

Islamic State refers to its strategy as “just terror”. Its framing places culpability for attacks on Western states on these nations themselves by claiming that IS actions are a response to aggression or assault. That much has been outlined in the group’s literature. “When will the crusaders end their hostilities towards Islam and the Muslims? . . . When will they recognise that the solution to their pathetic turmoil is right before their blinded eyes?” the militants ask in the IS magazine Dabiq. “Until then, the just terror will continue to strike them to the core of their deadened hearts.”

IS offered a rationale of this sort as justification for its bombing of a Russian commercial aircraft – Metrojet Flight 9268, travelling from Sharm el-Sheikh in Egypt to St Petersburg. That attack in October 2015 killed 224. Similar reasoning was offered for the attacks in Paris the following month in which 137 people were killed, in a series of co-ordinated, commando-style gun and bomb outrages across the city.

“Revenge was exacted upon those who felt safe,” IS declared in Dabiq. “Let the world know that we are living today in a new era. Whoever was heedless must now be alert. Whoever was sleeping must now awaken . . . The [caliphate] will take revenge for any aggression against its religion and people, sooner rather than later. Let the ­arrogant know that the skies and the lands are Allah’s.”

***

Through my academic research at King’s College London, I have ­interviewed scores of Westerners who became foreign fighters in Syria and Iraq to quiz them about their motives. Last year, one man from High Wycombe who had joined IS told me that it wanted to attack British targets in response to the vote in the House of Commons to extend British air strikes against IS targets to include sites in Syria (the British had only been targeting the group in Iraq until that point). “Do they [the British government] expect us to sit back and do nothing? ­Idiots,” he said.

In this respect, IS frames its attacks as acts of “revenge” and predicates its response on the Islamic principle of qisas, which is comparable to lex talionis or the doctrine of “an eye for an eye”. Qisas was always intended to be a tool of private redress for an individual or his/her family to seek justice in matters relating to bodily harm. Typically, it relates to cases of murder and manslaughter, or acts involving physical mutilation (say, leading to loss of limbs). The principle creates a framework for retributive justice.

The contemporary Salafi-jihadi movement has adopted a particularly innovative approach to the concept of qisas in two ways. First, groups such as IS have taken the idea and construed it in a way that justifies indiscriminate terrorism, such as the attack in Manchester. They argue that qisas has a political dimension and that it can be applied to international affairs in a way that holds civilians responsible for the perceived crimes of their governments.

Second, qisas is normally applied only in cases where the aggressor is known. IS, by contrast, holds every citizen-stranger of an enemy state responsible for the actions of his or her government. Thus, when it released its statement claiming responsibility for the Manchester attack, it said that it had struck against a “gathering of the crusaders . . . in response to their transgressions against the lands of the Muslims”.

It is this militaristic construction of qisas that allows IS to rationalise the bombing of a venue where large numbers of young girls had gathered to watch a pop concert, dismissing them as “crusaders”.

This is not new. In 1997, Osama Bin Laden told CBS News that “all Americans are our enemies, not just the ones who fight us directly, but also the ones who pay their ­taxes”. His rationale was that all Americans, by virtue of citizenship alone, are vicariously liable for the actions of their government.

Just a few years later, Bin Laden used the same idea to justify the 11 September 2001 attacks and also invoked it in reference to the Israeli-Palestinian conflict. “The blood pouring out of Palestine must be equally revenged,” he wrote. “You must know that the Palestinians do not cry alone; their women are not widowed alone; their sons are not orphaned alone.”

IS used the concept most dramatically in January 2015, when it burned alive a Royal Jordanian Air Force pilot, Muath al-Kasasbeh, whose plane had crashed in its territory. A video of the killing was circulated on the internet and social media. The group claimed his bombing raids had killed civilians and that it wanted to punish him with “equal retaliation”, in keeping with qisas.

What is well known about al-Kasasbeh’s murder is that he was burned alive inside a cage – but that is not the whole story. To understand how IS tethered this to the principle of qisas, it is the end of the gruesome video that is invested with most significance. After al-Kasasbeh has died, a truck emerges and dumps rubble over the cage. It was claimed this was debris from a site he had bombed, thus completing the “equal retaliation” of returning like for like. The idea was that IS had retaliated using the two principal forms in which a missile attack kills – by fire or debris.

***

The Manchester attack came on the fourth anniversary of the brutal murder of Fusilier Lee Rigby in Woolwich, south London. Rigby was killed by Michael Adebolajo and Michael Adebowale in the middle of the afternoon on a street outside a military barracks. That attack was in keeping with a pattern we have become increasingly accustomed to in Europe: an unsophisticated plot that employs ordinary, everyday items – a car, say, or a knife.

The consequences of such attacks have been seen across Europe, most notably in Nice on 14 July 2016, when 86 people were killed during Bastille Day celebrations after a jihadist drove a truck into crowds on the promenade. Similar attacks followed in Berlin, Westminster and Stockholm.

The security services find that these murderous attacks are extremely hard to disrupt because they typically involve lone actors who can mobilise quickly and with discretion. The Manchester attack was different. Explosives were used, which means the plot was inherently more sophisticated, requiring careful planning and preparation.

We know that two of the 7/7 bombers had previously trained in Pakistan’s lawless tribal regions, where they honed their skills. In other plots, such as the connected attacks in London and Glasgow Airport of 2007, the explosive devices failed mainly because the bomb-makers had found it difficult to travel abroad and develop their skills in safe environments. Whatever Abedi’s connections, the long war in Syria and Iraq has once again created a permissive environment for terrorist training and attack planning.

The devastating impact of this has already been felt across Europe. Since the Syrian uprising began in 2011, more than 800 Britons are believed to have travelled there to fight. From Europe as a whole, the figure is over 5,000, of which a significant number are believed to have joined IS. Of the British contingent, the security services estimate that about half have returned or become disengaged from the conflict. Of those who remained, a hundred are believed to be active, the rest having been killed.

It is improbable that Abedi acted alone in Manchester or that this plot had no international component. Indeed, he was already known to the authorities (and had returned recently from Libya). As pressure on IS intensifies across Syria and Iraq, the threat to Britain will only become more acute as the group’s sympathisers prepare for what they consider to be a fightback.

This speaks to the scale of the threat facing Britain, and Europe more generally. Our police and security services have been stretched and continuously tested in recent years. Just recently, in March, the Metropolitan Police assistant commissioner Mark Rowley told Radio 4’s Today programme that 13 plots had been thwarted since Lee Rigby’s murder in 2013. Put another way, the police have disrupted terrorist plots every four months for the past four years.

Naturally, Islamic State is not the only threat. On 13 May, one of Osama Bin Laden’s sons, Hamza, released a video, titled “Advice for martyrdom-seekers in the West”, on behalf of al-Qaeda. Hamza, 27, who was his father’s favoured successor to lead the group, called on its supporters to concentrate on attacks in the West rather than migrating to conflict zones in the Middle East and beyond. Scenes of previous ­terrorist attacks in Britain played throughout the video.

The central leadership of al-Qaeda is increasingly looking for opportunities to reassert itself after being eclipsed by Islamic State and losing control of its affiliates in Syria. It needs attacks and a cause in the West with which to revive itself. Hamza therefore cited the January 2015 Charlie Hebdo attack in Paris as a critical example, calling for the assassination of anyone deemed to have “insulted” Islam.

The Charlie Hebdo attack was especially important for al-Qaeda because it enabled the group to transcend the fratricidal conflicts that frequently define relations between the various jihadist groups. In Syria, for instance, al-Qaeda’s affiliates (when it had better control over them) and Islamic State have been in open war with each other.

Yet, the Charlie Hebdo attack brought warm praise from the group’s Islamist rivals because none of them wanted to appear ­unsupportive of an atrocity that had, as the terrorists proclaimed, “avenged” the Prophet Muhammad’s honour.

The British man from High Wycombe who joined IS told me the group had welcomed the attack for precisely those reasons. It was something that, in his view, had confirmed the “nobility” of the attackers, even if they had not been members of IS.

Is it too late for the West to save itself, I asked him. What if the West simply accepted all of Islamic State’s demands: would that provide respite?

The answer was as emphatic as it was stark: “We primarily fight wars due to ppl [sic] being disbelievers. Their drones against us are a secondary issue.”

He went on: “Their kufr [disbelief] against Allah is sufficient of a reason for us to invade and kill them. Only if they stop their kufr will they no longer be a target.”

In other words, we are all guilty, and we are all legitimate targets.

Shiraz Maher is a contributing writer for the New Statesman and a senior research fellow at King’s College London’s International Centre for the Study of Radicalisation.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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