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Equality is a pretence

Sholto Byrnes

Published 26 July 2007

Why we should speak up for the other e-word

The charge of elitism - even a whiff of it - is now enough to shut an argument down. Polly Toynbee felt no need to elaborate when using Boris Johnson's own words ("I believe passionately in academic inequality") to condemn him in a recent polemic for the Guardian. Johnson had outed himself as a supporter of educational elitism; case closed.

Being elitist, celebrating "the choice part, the best" (the New Shorter OED's definition), has come to be seen as such an unacceptably right-wing stance that the word is now an unequivocal insult. No mainstream politician dare declare himself in its favour.

Well, I am an elitist. And so, I suspect, are you. It is elitism that allows us to set yardsticks by which to measure merit, be it in art, music, education or any other field of endeavour. Elitism allows us to proclaim with confidence that Geoffrey Chaucer was a greater writer than Jeffrey Archer, that Shostakovich was a superior musician to Shakira, and that Ronaldo's most pyro technical displays are still of a lower cultural order than any page of any novel by Philip Roth.

Elitism is what allows us to reply to that most fatuous of propositions, "You must respect other people's beliefs," with the words: "No, I do not respect your beliefs - because I know better." I do not respect your belief that the moon is made of cheese; I do not respect you if your hip-hop-stylee trousers come down to your knees; and I don't have to respect your belief that it is immoral to pay school fees.

The dominant egalitarian creed encourages the view that we are all equal, and our views, preferences and beliefs thus also of equal value. Who's to say, goes the question, whether one thing is better than another? I am to say. And so are you. Because, unless you wish to be part of the increasingly culture-ignorant world in which educated people talk incessantly about "the match", where once they might have discussed something remotely important - might, perhaps, even have read a book - you have a set of values that is ordered; and at one end will be the best.

The left used to be quite comfortable with the idea of elitism. The Communist vanguard was a revolutionary elite. The Labour cabinet minister Douglas Jay famously wrote that "the gentleman in Whitehall really does know better what is good for people than the people know themselves". Now we avoid it so assiduously that we prefer to pretend that a degree from a former polytechnic is the equivalent of one from a Russell Group university, and we have a prime minister who has made a point of eschewing white tie for fear of being seen as elitist, even though the full fig need cost no more than a high street suit.

Being elitist does not mean defending hereditary privilege or applauding wealth and fame for their own sakes - just recognising that there are higher goods which deserve to be cherished, not least because of their power to inspire and benefit others. I think the three elitists who founded the New Statesman, George Bernard Shaw and Sidney and Beatrice Webb, would agree.

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4 comments from readers

thenearlyman
02 August 2007 at 15:40

Here,here!

Society (ever since the general masses were fed less and less intellectual 'food' by the media) have happily sacrificed the right to get (really) involed in particapatory democracy or high art and culture and have instead sold their minds and bodies to a crass and fleeting culture of celebrity,materialism and voyerism.

So technically those who have decided not to debase themselves with certain aspects of popular culture, must govern and, yes, make sure that books such as Jade Goodys' biography or Jordan and Carol Caplins lifestyle tips, cease to exist on the coffee tables of a certain class of peoples.

Also ensuring that we stop putting people into power who want to be 'best friends' with the aforementioned people.

Governance by Philospher Kings as Plato put it.

DRye
04 August 2007 at 16:26

Three cheers for a defence of elitism, but don’t set it up in opposition to egalitarianism. All the fear of elitism that you describe stems from this confusion, which is perhaps understandable since historically most of the benefits of elitism have been enjoyed by the economically privileged.

Egalitarians on the progressive left (presumably many of the readers of the NS, as well as contributors) believe – or should believe – that everyone is of equal moral worth. In an egalitarian society, therefore, everyone should be equal before the law, and should have access to the same rights, whether, political, economic, social or cultural. This does not mean that value judgements can not be made as to whether some music is better than other music, or that one university is better than another. After all, if everyone had access to the same standard of education, and had the same quality of cultural experiences as children, there is a good chance that more people would be able to make better value judgements.

As you rightly point out, many of the early socialists understood this. In that bible of the Labour Movement, “The Ragged Trousered Philanthropist”, Robert Tressell’s main character, Owen says, “What I call poverty is when people are not able to secure for themselves all the benefits of civilisation; the necessaries, comforts, pleasures and refinements of life, leisure, books, theatres, pictures, music, holidays, travel, good and beautiful homes, good clothes, good and pleasant food.”

In fact, that’s quite a good summary of the contents page of the second half of the NS!

CharlieBeckett
07 August 2007 at 20:58

"You know better". Crumbs, if that is the elitist argument for intellectual superiority then you are lost. That is the playground language of the bully who has lost. You are trying to pick a fight with someone who isn't there. Egalitarianism has nothing to do with leveling down or ignoring excellence. It is about equality of opportunity and working towards equality of outcomes. it is about little slogans like 'excellence for all'. I suspect you have enjoyed excellence in your upbringing and now because your life is faltering you are scared by the social or political demands of those who want life to mean more than understanding why opera is a splendid thing. Very sad.

npgdavies
13 September 2007 at 07:11

Excellence for all is an oxymoron. By definition excellence is unusual or rare, and far better than average or default standards. Excellence is rare, and not egalitarian.

Arguing for a high basic standard of a service is possible, but "excellence for all" as an objective shows the speaker's poor understanding of English.

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About the writer

Sholto Byrnes is a contributing editor of the New Statesman and the jazz critic of the Independent. Previously he was diary editor, chief interviewer and senior feature writer at both Independent titles. He is a judge for this year's Paul Hamlyn Foundation awards for composers.

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