How the left went west

You thought Islington was the new Labour heartland? Wrong. Giles Corenexplains the lure of Notting H

On the day in 1997 that new Labour announced a clampdown on road tax evaders, and ceremoniously pulped an offending vehicle before an invited press audience, Philip Delves Broughton, then a young diarist on the Times and resident of Notting Hill's exclusive Northumberland Place, stepped out into the bright morning.

Turning right, and heading towards the Tube station, he passed the front door of the then Minister without Portfolio, Peter Mandelson, his next-door-neighbour-but-one. Glancing at Mandelson's green Rover, he noticed, to his delight, that the tax disc had expired. Naturally enough, he wrote the story up and it appeared next morning in the Times.

"About six o'clock," he recalled to me last week, "I got a phone call at work from Mandelson, who was standing on a train platform with Derek Draper and Robert Harris, saying that he was appalled by the story. He asked me if I thought it was neighbourly behaviour. He clearly felt that his Notting Hill address entitled him to special treatment from the press."

But now the west London home that Mandelson apparently saw as a force field has become the very hubristic flaw that brought about his fall. Notting Hill, like Excalibur, is the ally only of he who has truly earned it and understands its mystical power.

In the aftermath of Notting Hillgate - as the scandal has come to be known - the most shocking revelation for the general public was that Mandelson lived in west, rather than north, London. Those who had been led to believe that N1 was the political postcode of the decade were left goggle-eyed by talk of W2. And the question left quivering on a million lips was: whatever happened to Islington person?

As a feature writer on the Times whose career began only weeks before the death of John Smith, I spent most of 1994 in Islington. I was sent to Granita the night after what the paper called "The Night of the Long Fishknives" to find out what it was about the Upper Street restaurant that had led Tony Blair and Gordon Brown to play out their power struggle on its stripped pine floorboards. Glenda Jackson was in there, and Judi Dench. Islington, they said, was the centre of new Labour power. And it all seemed so right.

But did new Labour fit in? I was sent to Barnsbury Square dressed in Victorian clothes with a troupe of carol singers from St Bride's to see how much the Blairs would give compared to the rest of the street. It took a harassed-looking Cherie some time to open the door. Surrounded by children, she seemed incredibly relieved to discover that we were only carol singers and not journalists. She gave a pound. Most of the rest of the street had given a fiver. I felt terrible, and told my editor there had been nobody at home.

Now fashion, like new Labour, has moved on. While the foot soldiers of the revolution - the Chris Smiths, Harriet Harmans, Geoff Mulgans and Alan Rusbridgers - are still in Islington, the key figures in the government's maturity are being gobbled into the gravitational pull of the Westway. Was Islington a mere staging post? Can we reasonably characterise it as the Damascene spot where old Labour paused on its route down from the grimy North, learnt its focaccia from its Ferragamo and practised a few new vowel sounds before its final push on the seat of privilege?

It is true that very few of our elected representatives, on their £45,066 a year, can afford an area that is now, in pounds per square foot, more expensive than Chelsea. But what has happened is that, ensconced in office, the Labour Party has turned towards the new establishment (better off, in fact, than the old Knightsbridge Tories) to keep up momentum. Lord Jenkins is crucial to Blair's ideological life, but Roy's neighbour in Kensington Park Gardens, Elisabeth Murdoch, will be of more long-term use to the party. And they both live on the all-important south side of the street. Anyone who is anyone backs on to Ladbroke Square, darling.

Benjamin Wegg-Prosser, the 26-year-old special adviser credited with overhauling the Mandelson image, must have been delighted when his boss moved in. Round the corner in Palace Gardens Terrace, Wegg-Prosser is just the sort of dyed-in-the-wool Notting Hillbilly (or should that be Notting Hilltony?) on whom the future of the party looks to depend.

Matthew Freud, the young head of Freud Communications and central to the Dome project, recently bought a £2.5 million house round the corner in Ladbroke Road, before moving out when his relationship with his neighbour Elisabeth Murdoch became public. She it may have been who pointed Mandelson towards Lambton Place Health Club, where he is often seen on the treadmill chatting to Lady Antonia Fraser. She and her husband, Harold Pinter, new Labour's greatest literary grandee, live two minutes up the road in Campden Hill Square. Blair's favourite huntsman, John Mortimer, is but a "view-halloo" away. Also in Notting Hill, you will find Lord Hollick, Blairite proprietor of the Express, and David Sainsbury, generous new Labour donor.

When the sacked minister David Clark blamed the loss of his job on being "out of the loop" and "not part of the London social scene", complaining that as an outsider "you don't make the contacts, you are not invited to the soirees, the coffee mornings, the dinner parties", he presumably had in mind Carla Powell. She, since becoming friends with Mandelson, has become the first "society hostess" for some time to enter the sphere of political influence. She lives in Caroline Place, but a short trot down Queensway from Newton Road, where the columnist Paul Johnson, a Blair confidante, seems also to be making a comeback.

The Express editor, Rosie Boycott, in Chepstow Road, has her part to play. Michael Jackson of Channel 4 and John Birt are among the other on-message media mandarins in the heart of Trustafaria.

There are red herrings, too: it is said that Peter Mandelson offered to babysit for his neighbour Princess Charlotte of Luxembourg, a power alliance that is probably not too threatening. Norman Lamont can be found in Kensington Park Road, but then he surely bears as much responsibility as any Millbank spin-doctor for getting new Labour into power. It's more difficult to fit in Tony Benn, who has lived in the area for years. It is not impossible to imagine the Prime Minister strolling down Westbourne Grove on a Sunday morning on his way to chat to Lord Jenkins about the Third Way, waving merrily to the gawping Okay Yardies, only to spot Benn coming back from the newsagent, and having to dart into Cafi 206 to hide behind Mariella Frostrup.

Perhaps there is a natural affinity between Labour and Notting Hill. For years after the war it was the working class, the poor and the ethnic minorities who made it what it was. By the 1980s, however, the property boom caused an identity crisis to set in, leading to some years in the wilderness. From the early 1990s, however, money was embraced wholeheartedly, and the area is now dominated by right-thinking but style-silly media slaves. They may have gone to public school, but they pay lip service to the ideals of cultural diversity and salt-of-the-earth rootsiness they believe their postcode upholds.

All this could so easily have been old hat by now. In November 1995 the Evening Standard revealed that the Blairs had employed a "looker" to find them a "suitable residence in west London". They were forsaking the wilds of Islington, it was revealed, for this "paradise for upmarket lefties". It was only the events of May 1997, then, that kept them out of Notting Hill. But for one small landslide Tony might have had an address to be really proud of.

It is still his dream. If you ask him where he would most like to be living in five years' time, he will say "No 10". Watch his eyes very carefully and say, "is that on the north side of Kensington Park Gardens or the south?"

This article first appeared in the 15 January 1999 issue of the New Statesman, A slight and delicate minister?

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We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 15 January 1999 issue of the New Statesman, A slight and delicate minister?