A guide to being a Bahá'í'

I was a callow 17-year-old when I first met the Bahá'ís. I'd been brought up and confirmed in the Church of England, but my faith had waned somewhat in my teens and I considered myself an atheist.

I left school in 1965 and went to live in Cambridge with my half-brother Peter. Peter was a Buddhist and was keen I should look into Buddhism. So he sent me to the university freshers' fair – you didn't have to be a student to go into the fair – to find the Buddhist Society stand. I wandered around the various religious and philosophical stalls, found the Buddhists, was accosted by the Christian Union, had a chat with a Humanist, and then came to a bare table adorned with the word 'Bahá'í'.

'What have you got that the humanists haven't got?' I asked the rather severe looking bloke who was standing at the Bahá'í table (I'd just come from the humanist table).

I have no idea what the he said, but he gave me a slip of paper with an invitation to a public meeting a few days hence.

Sheer curiosity got me to the public meeting. It wasn't an exciting or inspiring meeting and I might have left the Bahá'í Faith in my museum of curiosities had I not been approached by one of the younger Bahá'ís and invited to go to a Bahá'í home. Straight away.

And that's where my love affair with the Bahá'í Faith began, in the home of an Iranian Bahá'í family. I'd never knowingly met any Iranians, nor had I experienced the legendary Iranian hospitality. In that home I felt a warmth that I'd not associated with religion before, undemanding but palpable.

I started to attend weekly 'fireside' discussion meetings to learn more about the Bahá'í Faith and got to know more of the Bahá'ís in what was a vibrant and active community. And what a diversity of Bahá'ís I found: the older Scottish lady we all called 'Lady Margaret'; the Southern African couple who came from a Jewish background – he was a photographer, she was a concert pianist; Derek, a Burnleyite who took the responsibility for teaching me about the Faith, and his beautiful Iranian girlfriend, who was the niece of the older Iranian lady the whole community called 'Auntie'. It was in Auntie's house that the fireside meetings took place.

I learned a great deal at those firesides about the history of the Bahá'í Faith and its teachings, about what made the community tick and what held it together. This was a whole new world for me. Religion as I had never experienced it before – informal, non-ritualistic, deeply spiritual.

It took me around five months to come to the conclusion that I wanted to be part of this faith. And it took Derek to push me. I say push, but neither he nor any of the other Bahá'ís ever put any pressure on me – and that's a crucial element of the way the Bahá'í Faith is shared with others. Each of us has the right and the responsibility to explore truth and reality for ourselves, not depending on other people's opinions, and to make up our own minds. But sometimes someone else can see more clearly what one's mind is.

I became a Bahá'í in February 1966. I was 18 years old.

Barney Leith has been an active Bahá’í since the mid 1960s. In 1993 he was elected to the National Spiritual Assembly of the UK Bahá’ís. Barney has been married to Erica since 1970. They have three grown-up offspring and three grandchildren.
Ukip's Nigel Farage and Paul Nuttall. Photo: Getty
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Is the general election 2017 the end of Ukip?

Ukip led the way to Brexit, but now the party is on less than 10 per cent in the polls. 

Ukip could be finished. Ukip has only ever had two MPs, but it held an outside influence on politics: without it, we’d probably never have had the EU referendum. But Brexit has turned Ukip into a single-issue party without an issue. Ukip’s sole remaining MP, Douglas Carswell, left the party in March 2017, and told Sky News’ Adam Boulton that there was “no point” to the party anymore. 

Not everyone in Ukip has given up, though: Nigel Farage told Peston on Sunday that Ukip “will survive”, and current leader Paul Nuttall will be contesting a seat this year. But Ukip is standing in fewer constituencies than last time thanks to a shortage of both money and people. Who benefits if Ukip is finished? It’s likely to be the Tories. 

Is Ukip finished? 

What are Ukip's poll ratings?

Ukip’s poll ratings peaked in June 2016 at 16 per cent. Since the leave campaign’s success, that has steadily declined so that Ukip is going into the 2017 general election on 4 per cent, according to the latest polls. If the polls can be trusted, that’s a serious collapse.

Can Ukip get anymore MPs?

In the 2015 general election Ukip contested nearly every seat and got 13 per cent of the vote, making it the third biggest party (although is only returned one MP). Now Ukip is reportedly struggling to find candidates and could stand in as few as 100 seats. Ukip leader Paul Nuttall will stand in Boston and Skegness, but both ex-leader Nigel Farage and donor Arron Banks have ruled themselves out of running this time.

How many members does Ukip have?

Ukip’s membership declined from 45,994 at the 2015 general election to 39,000 in 2016. That’s a worrying sign for any political party, which relies on grassroots memberships to put in the campaigning legwork.

What does Ukip's decline mean for Labour and the Conservatives? 

The rise of Ukip took votes from both the Conservatives and Labour, with a nationalist message that appealed to disaffected voters from both right and left. But the decline of Ukip only seems to be helping the Conservatives. Stephen Bush has written about how in Wales voting Ukip seems to have been a gateway drug for traditional Labour voters who are now backing the mainstream right; so the voters Ukip took from the Conservatives are reverting to the Conservatives, and the ones they took from Labour are transferring to the Conservatives too.

Ukip might be finished as an electoral force, but its influence on the rest of British politics will be felt for many years yet. 

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