Letting toys be toys is harder than you think

Targeting gender marketing in toys is a worthy battle. Children like my son know what pinkness and blueness mean, and they fear a life without the correct marker.

This weekend my eldest son had a birthday party. The first present he received was handed over by a shame-faced mother, who apologised profusely for the fact that the wrapping paper was a bright shade of fuchsia. This paper was all she had left, she said. After all, she only had girls. The need for blue paper didn’t usually arise.

Of course, this mother was right to expect my son not to like pink; he hates it. He has learned to do so, moving first from liking, then to not liking, then to outright revulsion. Green used to be his favourite colour but now it is blue. There is nothing in-between, just blue and pink. Nothing else, no other colour, merits the slightest response.

Sexism-by-shorthand is insidious. Children like my son know what pinkness and blueness mean, and they learn to fear a life without the correct marker. To them, the wrong colour has to come to mean the wrong self. You are either a pink girl or a blue boy. Anything else is not difference but failure.

It’s hard to measure the precise impact that this has on children’s lives. We know that stereotype threat can seriously restrict a child’s range of interests and potential. We know that the qualities associated with pinkness push girls towards a passive, decorative role, while blue qualities are more aligned with aggression and violence. We know that when a girl reaches adulthood, a pink role – a life of caring, being pretty, waiting to be rescued – doesn’t really pay, while the true blue standards of manliness frequently collapse in on themselves into a much-vaunted “crisis of masculinity”. We know that all this is arbitrary, and that not too long ago pink was for boys, blue for girls.We know all of this, but it’s hard to put a figure on the damage. It’s just something we’ve allowed to happen because … well, it never feels quite as harmful as it is. Pink, blue, boy, girl, they’re just colours, just words.

One group who have been challenging our acceptance of this gendered worldview is Let Toys Be Toys. Their campaign originates from a thread on Mumsnet and yes, I know how that might sound to some – more middle-class mummy feminism, focussed on the trivial. But gender stereotyping isn’t trivial. It affects everyone, altering relationships, self-esteem and opportunities. Whether we get the pink/blue messages from parents, employers, teachers or toys, they still hold us back.

The reach and engagement of the Let Toys Be Toys campaign has been broad. A petition aimed at retailers has led Tesco, Boots, Sainsbury’s and TK Maxx to agree to take down ‘girls’ and ‘boys’ signage for toys. More recently they’ve met with Toys R Us UK board members, who have agreed to draw up a set of principles leading to the long-term removal of “explicit references to gender” in their toy marketing.

I think this is brilliant news. It suggests that the old-style gender essentialism which has, in recent years, been rebranded as science and/or harmless fun isn’t convincing people any more. And if the decision made by Toys R Us is based more on finances than morals, then perhaps sexism no longer sells. Gender-neutral toy marketing – once the preserve of posh boutique toy shops selling ultra-expensive Noah’s arks – has finally gone mainstream. Hooray for that! Nevertheless, we’ve still a long way to go.

Retailers can commit to removing explicit references to gender – but what about all the implicit ones? Removing the categories “for girls” and “for boys” is important, as is including a mix of children playing with different toys in catalogue illustrations. Nonetheless, without further changes made by retailers, advertisers and manufacturers, we will still know which toys are meant for whom.

We don’t have to use words. Colours and categories are enough. We all know that, as long as domestic or family play is seen as distinct from work play, there will be girls’ aisles and boys’ aisles. Truly imaginative play, whether it’s based in real life or in fantasy, remains a long way off.

The sad thing is, given half the chance, children are far better at mixing things up than we are. Why shouldn’t Luke Skywalker visit the Sindy hospital? Isn’t that the best place for someone who’s just had his hand cut off by Darth Vader? And if you’re going to play houses, it’s frankly irresponsible not to at least have the option of playing emergency services too (who hasn’t left the imaginary iron on once or twice?). Life is not compartmentalised into pink and blue; the active mixes with the passive, the public with the domestic. Children are more than capable of engaging with this creatively, at least until we teach them not to.

In case you are wondering, my son was not bothered by his pink wrapping paper. This may be because an enormous tantrum over the party guests “not singing happy birthday properly”  meant very little attention was paid to presents at all. Alas, such full-on, in-your-face outbursts transcend all gender boundaries. Let’s hope that in future we don’t have to go to such extremes in order to disregard definitions that are harmful, dull and utterly disrespectful of who we all are.

The Let Toys Be Toys campaign recently met with Toys 'R' Us UK board members. Image: Getty

Glosswitch is a feminist mother of three who works in publishing.

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Labour must reclaim English patriotism if we are to beat Ukip and the Tories

We can't talk about the future of our country unless we can discuss the past. 

I was a parliamentary candidate for Thurrock, but the place which I currently call home is Hackney, London. This distinction is worth explaining. The questions of Labour and Englishness – what exactly is the English problem that we’re trying to solve, why do we need a progressive patriotism, does it already exist, if not why not and if we had one what would it look like? – are, above all, questions of identity and place. We need to build a patriotism that includes and resonates with residents of both Hackney and Thurrock. Currently they are very far apart. 

I’m the little girl who sat on her dad’s shoulders to wave a flag at Princess Anne’s first wedding. And I was also, like Sadiq Khan, waving a flag at the Silver Jubilee in 1977. I’m an ex-Catholic, I’m a Londoner, I’m English and I’m a woman, and all of those identities are important although not necessarily equally so and not necessarily all of the time.

But I’m also a member of the Labour party, not only as a candidate, but now as an activist in Hackney. And that is where I see the difference very strongly between Hackney and what I experienced in Thurrock. 

Thurrock was Ukip ground zero last year - 12,000 people voted for Ukip in a general election for the first time, on top of the 3,500 that had voted for them before in 2010. Most of those 12,000 people had either not voted before, or had voted Labour. 

This isn’t just about being in two different places. Sometimes it feels like more than being in two different countries, or even like being on two different planets. The reality is that large swathes of Labour’s members and supporters don’t identify as patriotic, fundamentally because patriotism has been seized and colonised by the right. We need to understand that, by allowing them to seize it, we are losing an opportunity to be able to reclaim our past. 

We do not have any legitimacy to talk about the future of our country unless we can talk about our past in a better way. We have tried but our efforts have been half-hearted. Take Ed Miliband's call for One Nation Labour, which ended up amounting to a washed-out Union Jack as a visual for our brand. It could have been so much better – an opportunity for an intellectual rebranding and a seizure of Conservative territory for our own ends. Ultimately One Nation Labour was a slogan and not a project. 

There is a section of the left which has a distinct discomfort with the idea of pride in country. It has swallowed the right-wing myth that England’s successes have all been Conservative ones. This is a lie, but one that has spread very effectively. The left’s willingness to swallow it means that we are still living in a Thatcherite paradigm. It is no wonder progressives revolt at the idea of patriotism, when the right’s ideas of duty and authority quash our ideas of ambitions for equality, opportunity for all and challenging injustice. But we risk denying our successes by allowing the right to define Englishness. It’s England that helped establish the principle of the right to vote, the rule of law, equal suffrage, and the fight against racism. 

If Englishness is going to mean anything in modern England, it needs to be as important for those who feel that perhaps they aren’t English as it is for those who feel that they definitely are. And a place must be reserved for those who, though technically English, don’t see their own story within the Conservative myth of Englishness. 

Although this reclaiming is electorally essential, it is not an electoral gimmick. It is fundamental to who we are. Even if we didn’t need it to win, I would be arguing for it.

We need to make sure that progressive patriotism reclaims the visual language that the Conservatives use to dress up their regressive patriotism. Women need to be as much in the pantheon of the radicals as part of the visual identity of Englishness. Women tend to either be there by birth or by marriage, or we are abstract manifestations of ideals like "justice" or "truth" – as seen on city halls and civic buildings across the country. But English women need to be real, rather than just ideal. Englishness does need to be focused on place and connection, and it should include Mary Wollstonecraft and Sylvia Pankhurst as well as Wat Tyler and Thomas Paine. 

We can’t pretend that we’re always right. The most patriotic thing you can do is to admit sometimes that you’re wrong, so that your country can be better. I love my country, for all its faults. But I do not live with them. I try to make my country better. That is progressive patriotism. And I know all of us who want to be part of this can be part of it. 

This article is based on Polly’s contribution to Who Speaks to England? Labour’s English challenge, a new book published today by the Fabian Society and the Centre for English Identity and Politics at the University of Winchester.