2012 in review: The New Statesman . . . Abroad

From a portrait of Ai Weiwei to fascist rallies in Athens, the best foreign reporting, analysis and interviews of the year from the New Statesman.

Tidings of comfort and joy! With a bumper double issue of the magazine - guest-edited by Brian Cox and Robin Ince - sent to press, it's time to reflect on the year. 

Over the Christmas and New Year period, the NewStatesman.com team will be bringing you the 12 Days of Blog-mas, with links to some of the best content of 2012 that you might have missed the first time round. (Please forgive the fact that there are actually only 11 days of Blog-mas, and that they have started too early).

Today's theme is The New Statesman Abroad. Foreign reporting is - compared with domestic news and opinion - difficult, expensive and sometimes dangerous. It's also vital. 

In some of the places we've covered this year, the country's own media are unable to report honestly because of corruption or censorship. In others, the stories which usually reach Britain are simplistic and one-dimensional. Here are six stories which we hope get close to uncovering the truth about some fascinating parts of the world.

 

The cold choice - jobs or jihad

Since the beginning of the Arab Spring, the NS has commissioned Olivier Roy, a professor of social and political theory at the European University Institute in Florence, to write a series of essays on the uprising. His first piece of 2012, The Cold Choice, looks at the rise of Islamist parties in Egypt in the wake of the removal of Hosni Mubarak from power. 

His most recent piece for the NS, The Myth of the Islamist winter, was published this month.

Greece: The austerity laboratory

The NS assistant editor, Daniel Trilling, has written several longform pieces for the magazine this year after completing his book on the British National Party. In a recent dispatch from Greece, he considers the rise of Golden Dawn and the social effects of austerity. In a final coda, he visits a food bank near his house in London and asks: what can Greece's example tell us about Britain's austere future?

India after the blackout

William Dalrymple considers the contradiction at the heart of India: that its seemingly meteoric rise has divided the country even more sharply between the haves and have-nots.

For, even at the height of India’s boom, amid talk of space missions to Mars and fleets of nuclear submarines, and as the country tripled its defence budget to become one of the world’s top ten military spenders, it has also been home to one-third of the world’s poor. A full quarter of its population – about 310 million people – live in poverty.

Mexico's drug war: the battle without hope

Malcolm Beith, author of the book Narco, reveals the incredible toll of drug violence in Mexico and wonders why the one solution the US won't consider to the "war on drugs" is decriminalisation.

In 2009, a man nicknamed El Pozolero – “the stew-maker” – was arrested and confessed to dissolving the remains of more than 300 people in vats of caustic soda for a drug kingpin. Later that year, a man working for rivals of the powerful Sinaloa cartel was found; he had been beheaded and his face had been carved off and delicately stitched on to a football.

Israel's endless war

In November, the New Statesman's editor Jason Cowley visited Israel, just as it began a renewed assault on Gaza. He found a country unwilling to question its actions.

The message from inside Israel was one of profound and unyielding unity. “There can be no peace,” it is said, “until Hamas stops trying to kill us,” irrespective of the context in which Hamas acts or the suffering of the Palestinians inside Gaza.

Earlier in the year, the NS had looked at the fading possibility of a peaceful two-state solution, with Jonathan Freeland's essay Yearning For the Same Land, and Ali Abunimah's response

Ai Weiwei: If someone is not free, I am not free

In October, the NS was guest-edited by Chinese artist Ai Weiwei, who wanted to draw attention to the routine censorship of dissenting voices by the Chinese state. 

Features editor Sophie Elmhirst visited him in his studio, just outside Beijing, and wrote a long profile of a complex man: 

Ai lives like a king, though not in the clichéd sense. It’s more that he lives like an embattled medieval monarch, trapped in a palace that is half power base, half prison. Every day, visitors pass through to pay their respects or in the hope of finding favour. In the week I’m there, journalists, fans, gallerists, film-makers, photographers, artists, old friends and new all make their pilgrimage to the studio, and Ai patiently entertains them, having his picture taken or answering the same questions he has answered in the scores of other interviews he has done this year. One asks him to play “Water” in an experimental art film; Ai shrugs and agrees.

If Ai’s studio is his court, then Twitter is his kingdom. He might not be able to leave China, and rarely leaves his neighbourhood, but he can encounter his population directly through the social media site. He tweets to his 170,000 followers continuously; commenting on the latest political twists, retweeting support from followers and championing the causes of fellow dissidents. In 2005, he was invited to set up a blog by the internet company Sina Weibo, to which he contributed regularly until it was shut down four years later. Since then Twitter has been his platform of choice.

In his guest-edited issue, Ai used his leader column to issue a call to China to "recognise itself". "Right now, in China, we are living in conditions that no other generation has ever experienced – of great economic growth and expansion, but also great oppression of freedom of speech and human rights," he wrote. 

Photograph: Getty Images

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

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Misogynoir: How social media abuse exposes longstanding prejudices against black women

After decades as an MP, Diane Abbott finally spoke out about the racist and sexist abuse she faces. But she's not alone. 

“Which STD will end your miserable life?” “This is why monkeys don’t belong here.” “I hope you get lynched”. These are just some of the many messages Seyi Akiwowo, a Labour councillor in Newham, told me she has been sent over the past three weeks. Akiwowo has received reams of violent and racist abuse after a video of her suggesting former empires pay reparations to countries they once colonised (and whose resources they still continue to plunder) went viral. She doesn’t expect everyone to agree with her, she said, but people seem to think they’re entitled to hurl abuse at her because she’s a black woman.

The particular intensity of misogyny directed at black women is so commonplace that it was given a name by academic Moya Bailey: misogynoir. This was highlighted recently when Diane Abbott, the country’s first and most-well known black woman MP and current shadow Home secretary, spoke out about the violent messages she’s received and continues to receive. The messages are so serious that Abbott’s staff often fear for her safety. There is an implicit point in abuse like this: women of colour, in particular black women, should know their place. If they dare to share their opinions, they’ll be attacked for it.

There is no shortage of evidence to show women of colour are sent racist and sexist messages for simply having an opinion or being in the public eye, but there is a dearth of meaningful responses. “I don’t see social media companies or government leaders doing enough to rectify the issue,” said Akiwowo, who has reported some of the abuse she’s received. Chi Onwurah, shadow minister for Business, Innovation and Skills, agreed. “The advice from social media experts is not to feed the trolls, but that vacates the public space for them," she said. But ignoring abuse is a non-solution. Although Onwurah notes the police and media giants are beginning to take this abuse seriously, not enough is being done.

Akiwowo has conversations with young women of colour who become less sure they want to go into politics after seeing the way people like Abbott have been treated. It’s an unsurprising reaction. Kate Osamor, shadow secretary of state for International Development, argued no one should have to deal with the kind of vitriol Abbott does. It’s well documented that the ease and anonymity of social media platforms like Twitter and Facebook have changed the nature of communication – and for politicians, this means more abuse, at a faster pace and at all hours of the day. Social media, Onwurah said, has given abuse a “new lease of life”. There needs to be a concerted effort to stop people from using these platforms to spout their odious views.

But there is another layer to understanding misogyny and racism in public life. The rapid and anonymous, yet public, nature of social media has shone a light on what women of colour already know to be a reality. Dawn Butler MP, who has previously described racism as the House of Commons’ “dirty little secret”, told me “of course” she has experienced racism and sexism in Parliament: “What surprises me is when other people are surprised”. Perhaps that’s because there’s an unwillingness to realise or really grapple the pervasiveness of misogynoir.

“Sometimes it takes a lot of effort to get someone to understand the discriminatory nature of peoples’ actions,” Butler explained. “That itself is demoralising and exhausting.” After 30 years of racist and sexist treatment, it was only when Abbott highlighted the visceral abuse she experiences that politicians and commentators were willing to speak out in her support. Even then, there seemed to be little recognition of how deep this ran. In recent years, the Labour leader Jeremy Corbyn has been ridiculed for having a relationship with her in the 70s, as if a black woman’s sexuality is both intriguing and laughable; people regularly imply she’s incompetent, despite having been in Parliament for three decades and at the last general election increasing her majority by a staggering amount; she has even been derided by her own colleagues. Those Labour MPs who began the hashtag #PrayforDiane when she was off work because of illness spoke to a form of bullying that wouldn’t be acceptable in most workplaces.

These supposedly less obvious forms of racism and sexism are largely downplayed or seen as unrelated to discrimination. They might be understood through what influential scholar Stuart Hall called the “grammar of race”. Different from overtly racist comments, Hall says there’s a form of racism that’s “inferential”; naturalised representations of people - whether factual or fictional - have “racist premises and propositions inscribed in them as a set of unquestioned assumptions”. Alongside the racist insults hurled at black women politicians like Abbott, there’s a set of racialised tropes that rely on sexualisation or derision to undermine these women.

The streams of abuse on social media aren’t the only barrier people of colour – and women in particular – face when they think about getting into politics. “I don’t think there’s a shortage of people in the black community who put themselves forward to stand for office, you only have to look at when positions come up the list of people that go for the position,” Claudia Webbe, a councillor and member of Labour's ruling body the National Executive Committee told me. As one of the few black women to hold such a position in the history of the Labour party, she knows from her extensive career how the system works. “I think there is both a problem of unfair selection and a problem of BME [black and minority ethnic] people sustaining the course." Conscious and unconscious racial and gender bias means politics are, like other areas of work in the UK, more difficult to get into if you’re a woman of colour.

“The way white women respond to the way black women are treated is integral,” Osamor says, “They are part of the solution”. White women also face venomous and low-lying forms of sexism that are often overlooked, but at times the solidarity given to them is conditional for women of colour. In a leaked letter to The Guardian, Abbott’s staff criticised the police for not acting on death threats, while similar messages sent to Anna Soubry MP resulted in arrest. When the mainstream left talks about women, it usually means white women. This implicitly turns the experiences of women of colour into an afterthought.

The systematic discrimination against women of colour, and its erasure or addendum-like quality, stems from the colonial racial order. In the days of the British empire, white women were ranked as superior to colonised Asian and African women who were at different times seen as overly sexualised or unfeminine. Black women were at the bottom of this hierarchy. Women of colour were essentially discounted as real women. Recognising this does not equate to pitting white women and women of colour against each other. It is simply a case of recognising the fact that there is a distinct issue of racial abuse.

The online abuse women of colour, and black women specifically, is an issue that needs to be highlighted and dealt with. But there are other more insidious ways that racism and sexism manifest themselves in everyday political life, which should not be overlooked. “Thirty years ago I entered parliament to try and be the change I wanted to see,” Abbott wrote. “Despite the personal attacks and the online abuse, that struggle continues.” That struggle must be a collective one.

Maya Goodfellow researches race and racism in Britain. She is a staff writer at LabourList.