Anti-abortionists need to recognise the lived experiences of women and the disabled

Right-wing commentators keep arguing for a tighter abortion law in the UK, ignoring the voices of those who would have to live with the consequences.

I do find it incredible when a person who is neither disabled or a woman gives their thoughts on a woman’s decision to abort a disabled foetus. Sorry, incredibly arrogant. (I always get that mixed up.)

Enter: Tim Montgomerie of the Times. For anyone who chose to spend the aftermath of Christmas Day in the blissful ignorance of a meat-induced coma, this week Tim decided to be the latest male journalist to dedicate a column to telling female readers what they should be doing with their bodies.

With the air of a man who had forgotten what to get the pro-lifer in his life for Christmas, Tim wrote an entire article advocating the reduction of women’s bodily rights based on anecdotes and feelings, rather than any scientific evidence. He told us he was keen on a law that requires pregnant women to look at pictures of foetuses before having an abortion, suggesting it would be a way of providing “informed consent” rather than, y’know, unimaginably cruel emotional manipulation. He avoided the fact that “tightening” abortion rights doesn’t so much reduce the number of women seeking abortions but increase the number of women who die when they have one.

As someone in possession of both a womb and a disability, however, it was Tim's thoughts on aborting foetuses with abnormalities that particularly stood out for me:

Many people are simply too frightened of having to raise a disabled child. Although the UK currently recognises that a 24-week-old foetus deserves the full protection of the law, this protection is not afforded to babies that might be disabled in some inadequately defined way.

Here I was thinking that whether or not to go ahead with a pregnancy if severe abnormalities had been detected was a complex decision made between a woman and medical professionals. Luckily for the disabled community, Tim was here to throw in his advice too!

I wondered though, had Tim thought about what would happen to all these severely disabled children born to parents who didn’t think they could cope with them? Forcing women to have children against their will is clearly a great idea but, it seems to me, anyone advocating that position – particularly when it comes to something as serious as severe disability – should have at least a vague idea of the consequences. What would all this mean for these disabled children? Enter Tim Montgomerie:

Right. Okay. What? Right. Well, this was very nice. Tim had seen a disabled child out in public just a few days prior to our conversation and he/she had sang him a song. I wondered what this had to do with anything.

Enter: Louise Mensch.

Right. Okay. It’s almost as if it was being suggested that the fact that disabled people (not one, but two!) can be happy was evidence no disabled foetus should ever be aborted. It’s almost as if the people who had charged themselves with defending the disabled had no understanding, or respect, for disability whatsoever.

It’s very easy to say it would be better if disabled foetuses could be treated equally to non-disabled ones. See, I’ll do it here. It would be better if disabled foetuses could be treated equally to non-disabled ones. You’re the hero! Who could disagree with you? Other people want to kill disabled babies. You want to defend their lives. It’s less easy to think about the next bit. The bit that comes after you’ve forced a woman to bring a child into the world that will require emotional, physical, and financial resources she told you she didn’t have.  

A woman in this sort of conversation is abstract; a thing separated from the complicated, messy reality. Disability is just the same. There is no life of a million long moments. There is no poverty. There is no pain or (as Tim gave no mention of disability’s impact on viability) there are no women giving birth only to watch their babies die. There is no sleeplessness. There is no guilt. There are no feeding tubes or hospital wards. Or cut services that leave you shouting and crying at the walls on your own.

It must be nice to be able to position yourself as protector of potential disabled children without having to do anything whatsoever for disabled children. If only women had that luxury. If only disabled people did.

I have to say, at this point, I’m quite tired of these sort of arguments. It’s beginning to feel just a bit insulting. I’m tired of being told we’re only talking about “modest tightening”, as if any removal of half the population’s bodily autonomy could be modest. I’m sick of being chastised for responding with “hysterics”, as if women are either not humans with feelings or should only have ones that come with suitable decorum.

I’m sick of people who it seems have no inkling of a disabled lived experience (bar seeing a disabled child at a carol service, that is) using disability as the manipulative hook to their own agenda. I’m sick of (notably non-disabled) people reducing a complicated, painful matter to simplicity and shock tactics.

I’m particularly sick of so-called protectors of the disabled being part of the same right-wing ideology that sees the disabled people who are already living, starved and humiliated. I’m sick of their concern for abortion’s impact on “society’s wider attitudes to disability”, as if they have not stood by all year as their party has, with near relish, stroked and fed it.

The UK’s current abortion law “has produced an alliance between anti-abortion and disability rights campaigners,” Tim concluded. The phrase ‘not in my name’, comes to mind. Trying to chip away at one marginalized group’s rights is one low. Using another marginalized group to do it, is another.

A pro-choice protest in Westminster, 20 May 2008. (Photo: Getty)

Frances Ryan is a journalist and political researcher. She writes regularly for the Guardian, New Statesman, and others on disability, feminism, and most areas of equality you throw at her. She has a doctorate in inequality in education. Her website is here.

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear