Bluster, blandness and poignancy in Morgan Spurlock's One Direction: This Is Us

One Direction's first film manages to balance contradictory versions of its mega-famous subjects to great effect, giving glimpses of both the public and private incarnations of the band members.

One Direction: This Is Us (3D) (PG)
dir: Morgan Spurlock

When the five-piece boy-band One Direction perform in the concert sequences of their first film, they are dwarfed at all times by vast fragmented images of themselves on video screens behind them. This is for the benefit of those fans seated so far back that they’re in a different postcode, but it also provides an ongoing metaphor for fame, which inflates people to many times their natural size while also breaking them into innumerable pieces and dispensing them among their worshippers. The special accomplishment of One Direction: This Is Us is to balance these contradictory versions of its subjects. On one hand, they are pop-culture titans who take in their skinny-jeaned stride a show in Mexico City before an audience of 65,000. On the other, they hide mischievously inside wheelie bins, loll around hotel suites in their pants and wonder aloud why Japan isn’t hotter when it sits, after all, slap-bang next to Australia.

The film intersperses excerpts from live shows with plentiful off-stage footage from the group’s first world tour, as well as a brief recap on their reality TV origins for those of us who haven’t watched The X Factor since the days of Peters & Lee. In that way, it works as both primer and fan-club memorabilia. There are childhood snaps and TV footage from a bygone era (i.e 2010). An extra-camp Simon Cowell, hands draped over a dainty teacup, explains how the fans propelled One Direction beyond their bronze finish in the X Factor final and into mega-stardom, but not how he manages to forge a centre parting in his busby-like hairdo.

Morgan Spurlock, who made his name directing gimmicky docu-comedies including Super Size Me, has a lot of fun with the disparity between the public and private incarnations of the band members. One, Liam, returns to the family home only to be spooked by a full-sized cardboard standee of himself, which his parents have installed in his room. What do you mean, “only a mother could tell them apart”? On the contrary, another miracle of Spurlock’s movie is that it brings to life as individual personalities these men who until now seemed to the uninitiated like little more than advertisements for maximum-hold hair product, with bodies attached.

Apart from Liam (big lug, credulous, sincere), let me introduce you to Niall (chirpy blonde goofball) and Zayn (brooding matinée-idol type). Less quirky is Louis, who has a touch of Stepford about him. But there’s always the rakish Harry, the band’s Lennon, prone to larking around during photo-shoots (“Do a normal one, please, Harry!”) but aware of when to hang back, say nothing, bide his time. He has a dry wit, too: contemplating the days when it seemed Zayn might be ejected from the group, he says, “Imagine:  Niall would have had to be the mysterious one.” (That’ll be Niall who farts in the tour bus, then denies it.)

Harry’s timing and fashion sense – he can carry off a trenchcoat while his bandmates slum it in hoodies – make it easy to imagine him in a members’ club in middle-age, though he must be wary of becoming the next Alex James. Come to think of it, that’s sage advice for anyone.

In touching on the neuroses of life in an unimaginably successful teen-bait chart act, One Direction: This Is Us doesn’t kill the monster in the manner of Head, the 1968 Monkees film which deconstructed the pop dream. But neither does it merely feed that monster; truer to say the film approaches it with the deepest curiosity, sometimes venturing inside the cage, elsewhere recoiling and prodding it with a stick. A recurring theme is the group’s amazement at how precisely they can modulate the behaviour of many thousands of strangers. To prove that One Direction have the most dedicated fans in the world, Niall rises at one point from the chair where he is being interviewed, bounces across the silent hotel room and throws open the window, where a swelling roar announces itself from the streets below. Spurlock wisely confines this all to one unbroken shot, like a conjuring trick, and the effect is reprised again and again—most spectacularly when the band peeks over the top of the Arena di Verona at thousands of fans whose volume they can raise or lower with the tiniest gesture.

It’s easy to see a strong sexual element here: five young men controlling the temperature of an entire city’s female pubescent population with a mere flick of their wrists. But the situation plays in reverse too. The ravenous young women have the upper hand when they make it impossible for the group to leave a tiny Amsterdam sportswear shop. “One of ‘em tried to grab me ear,” laughs Liam, with the same degree of amused confusion with which the band greet the prospect of miso soup.

If the scenes of hysteria align One Direction: This Is Us with Richard Lester’s A Hard Day’s Night, the picture’s melancholy undercurrent brings it closer to a more emotionally conflicted pop movie such as the insightful In Bed with Madonna – and not only because Martin Scorsese, bringing his daughter backstage at Madison Square Garden to meet One Direction, offers the most awkward celebrity compliment since Kevin Costner told Madonna her show was “neat.” Generous screen time is given to One Direction Snr – the group’s parents, that is – who pine for their sons as if they’ve just departed for the trenches. The fathers seem almost fearful of how their boys will have changed once they return from the theatre of war, or in this case, sixteen nights at the O2 Arena. (That place can be nasty. Have you seen what they ask for a hot dog?)

There is plenty of room for contemplation from the musicians themselves. During a staged camping trip, they ponder whether they will always be friends, and how strange it is that one day they won’t be doing “this” any more. Liam worries that people only like him because he’s a celebrity, while Harry points out that being called famous is no match for being considered a nice guy. It’s awfully poignant – like seeing the realisation of mortality dawning on a puppy’s face – and it tempers sweetly the bluster of the live shows, the blandness of the songs.

The band’s ambivalence about fame is expressed most piercingly during those digressions in which they dress in disguise to mill among their admirers, safe in the knowledge that no one would want to rip an ear from the head of the elderly, hirsute, overweight or ugly. When Niall dons whiskers and a padded suit to pose as a One Direction-hating security guard showing fans to their seats, he is flirting with what it would feel like to be anonymous, ignored, undesirable. “One Direction are crap,” he rages at the startled concertgoers before making his exit. “All go home!” In common with many parts of this sophisticated movie, it may be fake but that doesn’t make it any less real. 

(L-R) Louis Tomlinson, Liam Payne, Harry Styles, Zayn Malik and Niall Horan of One Direction. Photo: Getty

Ryan Gilbey is the New Statesman's film critic. He is also the author of It Don't Worry Me (Faber), about 1970s US cinema, and a study of Groundhog Day in the "Modern Classics" series (BFI Publishing). He was named reviewer of the year in the 2007 Press Gazette awards.

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Anti-Semitism is a right-wing problem

The spiritual home of Jewish persecution is not on the left.

We have been conned into believing that anti-Semitism is now a disease of the left. In reality, it is still found mostly in racism’s historic home: on the right. But right-wingers use coded language for it.

In the 1930s, campaigners for a deal with Hitler started by arguing that Britain should not fight the “Jews’ war”. Then they got cleverer. My father was one of them, and Richard Griffiths, an expert on the far right, writes that John Beckett and others used the terms “usury”, “money power”, “alien” and “cosmopolitan” as coded references to Jews.

Today, one code is “north London metropolitan elite”. Danny Cohen, until 2015 the BBC’s director of television, was furiously attacked by newspapers for firing Jeremy Clarkson, and the Times called Cohen a “fixture of the north London metropolitan elite”. The comedian David Baddiel tweeted: “Surprised Times subclause doesn’t add, ‘and y’know: a rootless cosmopolitan of east European stock’.” Dave Cohen, the author of Horrible Histories, tweeted: “Times calls Danny Cohen ‘part of north London metropolitan elite’. We hear what you’re saying, guys.”

The tradition is that of Dornford Yates and Bulldog Drummond, memorably satirised by Alan Bennett in Forty Years On: “. . . that bunch of rootless intellectuals, alien Jews and international pederasts who call themselves the Labour Party”. Clarkson is a perfect opponent for a member of the north London metropolitan elite – a privately educated, British Bulldog Drummond figure for our age.

Another fully paid-up member of the north London metropolitan elite is Ed Miliband, and the attacks on him before the 2015 general election had an unmistakably anti-Semitic edge. Colin Holmes, the author of Anti-Semitism in British Society, points to the Daily Mail’s
attack on Miliband’s academic father, Ralph.

“The word ‘Jew’ doesn’t have to be mentioned,” says Holmes. “All you have to do is make it clear that Ralph Miliband was a refugee from Nazism, and then suggest he has no loyalty to the hand that succoured him. His allegiance was to Moscow. He was one of those rootless cosmopolitans. That theme of Jews owing no allegiance can be found throughout the history of British anti-Semitism. The depiction of Miliband drew strength from the prehistory
of such sentiments linked to Jews, treason and Bolshevism.”

So the Mail article tells us, correctly, that Ralph Miliband was an immigrant Jew who fled Nazi persecution. A couple of paragraphs further on, in case we have forgotten that he wasn’t really English, we read about “the immigrant boy whose first act in Britain was to discard his name, Adolphe, because of its associations with Hitler, and become Ralph”.

It follows Miliband to Cambridge, where he was no doubt taught by several tutors, but only one of them is mentioned: the Jewish Harold Laski, “whom some Tories considered to be a dangerous Marxist revolutionary . . . One is entitled to wonder whether Ralph Miliband’s Marxism was actually fuelled by a giant-sized social chip on his shoulder as he lived in his adoptive country.” What exactly is the purpose of the last seven words of that sentence?

Calling Ed Miliband “weird” was another code, and the argument that we should have had David Miliband, not Ed, because he looked and sounded better was a coded way of saying that he looked and sounded less Jewish.

Yet when, come the 2015 general election, I worked for the Labour candidate in my north London constituency, Finchley and Golders Green (which has a higher proportion of Jewish voters than any other), I found not anger at anti-Semitic attacks on Labour’s leader but a belief that anti-Semitism was Labour’s virus. In vain, I pointed out that we were offering not just the first Jewish prime minister since Disraeli but a Jewish MP in Sarah Sackman.

The constituency was awash with rumours – none of which have ever been substantiated – of Labour canvassers saying anti-Semitic things on the doorstep.

On voting day, I did the early morning shift at my polling station. The first words that my Conservative counterpart said to me were: “I hope you’re ashamed of the way your party has campaigned.” It turned out that the tabloid press had run a story that morning to the effect that Labour canvassers had telephoned Orthodox Jews to tell them that they should not vote for the local Tory MP, Mike Freer, because he was gay.

He is gay, but no evidence has been offered to back up  the story. I have written to Freer (still, alas, my MP), asking for chapter and verse. He has not replied.

Labour isn’t guiltless. Shami Chakrabarti’s widely attacked report last summer made that clear, and the home affairs select committee found disturbing instances. Part of the reason why Labour gets more than its fair share of the odium is the eagerness with which its warring factions use the charge of anti-Semitism to smear their rivals.

But, as no less an authority than Deborah Lipstadt, the pre-eminent historian on Holocaust denial, has said, “It has been so convenient for people to beat up on the left, but you can’t ignore what’s coming from the right.”

My foolish father started out as a left-wing Labour MP in the 1920s. But once he embraced anti-Semitism, he quickly moved to the right in all of his other opinions as well. For then, as now, the spiritual home of anti-Semitism, as with any form of racism, is on the right, not on the left.

This article first appeared in the 12 January 2017 issue of the New Statesman, Putin's revenge