Colin Firth - extended interview

A longer version of this week's NS interview.

You've campaigned on social issues for years. What sparked your political interest?
Adolescent indignation. I've never grown out of it. My father's balanced and complex reasoning used to drive me insane. I now value it. Also travel, and having questioning parents.

In 1972-73 I was in the States. My father, being a lecturer in American history, sat me in front of the Watergate hearings and took me to hear Senator McGovern speak. My father was the chairman of the local Liberals and took me canvassing.

As a Liberal Democrat supporter, do you feel let down by the decision to form a coalition?
I approached the Lib Dems as an activist. So I didn't exactly feel like throwing confetti when I saw Nick Clegg on the lawn with David Cameron.

Who is your political hero, and why?
I'm always encouraged by people who get more radical as they get older, like Mark Twain and Howard Zinn. Also David Henry Thoreau: I love his undertaking to "live deliberately".

You recently set up Brightwide, a website that showcases political cinema. Why?
When my wife and I screened our documentary, In Prison My Whole Life, at film festivals the response was extraordinary -- particularly among young people. Answers as to how to direct that passion were in short supply. We were being asked, "Where do we march? What do we sign? Who do we join? Who do we write to?" It was all too evident that a 90-minute film had the power to motivate people, but that there was no satisfactory way to harness that motivation.

NGOs often rely on slogans, posters -- and celebrity campaigners -- which, in my experience, have less impact. Brightwide allows one to facilitate the other. The likes of me can shut up and let the stories speak for themselves. Civil society organisations and institutions can direct people towards films to help make their case and the audience can be guided to where the action is. It's supported by Amnesty International, Oxfam and the World Wide Fund for Nature.

What sparked your interest in refugees?
My parents and several grandparents [going back generations] were born in India. My sister was born in Nigeria. We travelled a great deal. It helped give me something of the perspective of the outsider. My mother campaigned for the rights of refugees, some of whom were guests in our house. You can't dismiss people as a political problem once you know them.

What influence can films have on the way we think about these issues?
"Issues" always have personal stories behind them. Film provides intimacy with those stories and a chance to weigh things up without being badgered by attitude. Oscar Wilde enjoyed dialogue because in using more than one voice, more than one point of view, he could take issue with himself. A genuinely good film is never purely polemical. Ninety minutes allows for conflicting points of view.

Can film have a social and political impact?
Yes. The banning of films throughout history, and the rage they can ignite in the press, shows that -- from Battleship Potemkin to Life of Brian. Think of the clamour in the right-wing press against The Wind that Shakes the Barley. I experienced it personally many years ago with a film about the Falklands war called Tumbledown. There were cries for it to be banned before it was screened. It was discussed in the Commons. Did it change anything? By itself, I doubt it. But I run into people who remember it and its impact on them. That's why we're screening a thematic film festival during Refugee Week.

Which films have that kind of impact for you?
The Grapes of Wrath, The Battle of Algiers. Most of all, Come and See, a Soviet-endorsed film by Elem Klimov. Currently, The Age of Stupid and The End of the Line, both of which you can see on Brightwide. I remember, when I was about eight, kids in the playground talking about All Quiet on the Western Front. Some had become rather sanctimonious and were lecturing the boys playing war games that they didn't "know what war is".

Which directors do you admire who work in this way, and on these subjects?
All those on Brightwide, obviously. That's why they're there: Michael Winterbottom, Franny Armstrong, Gini Reticker, Rupert Murray, John Akomfrah, Bahman Ghobadi. Also Lynne Ramsay, Antonia Bird, Nick Broomfield, John Crowley, Ken Loach, Mark Evans . . .

What do you most object to about how we respond to refugees in the UK?
I set up Brightwide so I wouldn't have to subject people to my own views. But if I were to say something, I'd mention the demonisation of refugees by the right-wing press. Labour and the Tories have let the tabloids frame their immigration policies. I'd say something about the lack of legal representation. The calculated impoverishment of asylum-seekers. The appalling practice of seizing and locking up asylum-seeking families in conditions proven to wreck their mental health even though it's known that families don't abscond. I'd also remind the new government that it has pledged to stop child detention, which needs to happen quickly.
But thankfully I don't have to say any of that. I can just urge you to go to Brightwide and watch films like Moving to Mars: a Million Miles from Burmaand No One Knows About Persian Cats.

Immigration became an important topic in the recent election campaign. How did you feel about the different parties' approaches?
The current system incentivises black-market labour and human trafficking. The amnesty would have made complete sense -- on both economic and compassionate grounds. It was very courageous of Nick Clegg and the Lib Dems to defend such an electorally costly idea during the election. I think they were punished for it.

What do you think about the proposed cap on immigration?
It's a pity for us. There are so many arguments about the figures relating to net contributions made by migrants, that it seems clear that people choose the maths which best suits their ideology or prejudice. By that reasoning -- and not being an economist -- I tend to go for the countless studies which find economic benefit in immigration. The humanitarian argument holds the balance.

Is our political/media culture a healthy one?
I wish the establishment was more courageous about the reactionary press. But I spend enough time in Italy to be thankful for what we have.

You have played a wide range of roles. What draws you to a particular part?
I love the quotation from Miles Davis, "Don't play what you know -- play what you don't know." Easier said than done. Typecasting always beckons.

You were nominated for an Oscar for your role in A Single Man. What was the motivation for doing that role?
Good tale. No self-pity. It seemed an exhilarating risk. Tom Ford is a very compelling individual.

Do you feel like you are still trying to shed the legacy of Mr Darcy?
People increasingly ask me about Mr Darcy as if he's dandruff. My memory isn't good enough to have any real feelings on the matter. I imagine people with dandruff are also blissfully unaware of what they're carrying around.

If you hadn't been an actor, what would you have done, or be doing?
I'd be a squeegee merchant on the Euston Road.

Will you always be an actor, or will you try something else?
I've tried writing. I'm still trying -- I've published one short story in 50 years. That gives you an idea of my pace.

Do the arts get enough support in the UK?
If you ask me, you'll only get special pleading. Gordon Brown pledged £45m to the BFI last year, which was significant. But there needs to be more to enable them to function fully. Anthony Minghella and Amanda Nevill fought very hard to get those funds in order to build a new Film Centre in London. I very much hope this will happen. It will be the first major, stand-alone, new cultural building in London for a very long time. It should be a proper home for the film industry, the BFI London Film Festival, the nation's film collections and their year-round programmes.
I'd love to see an international beacon for film in Britain. It's rather surprising that we don't already have such a thing.

Where is home?
London.

What would you like to forget?
A poor memory is a very good anaesthetic.

Is there a plan?
Not really. I'm sure you can tell.

Are we all doomed?
Oh, I think so -- but we ought to drag it out as long as possible.

Sophie Elmhirst is features editor of the New Statesman

MATTHIAS SEIFARTH FOR NEW STATESMAN
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Moby: “The average American IQ is around 98”

Moby, the vegan king of chill-out pop, talks wealth, David Bowie’s hat and the average intelligence of his fellow Americans.

In January 2012, two women walking their nine dogs on the hill beneath the Hollywood sign found a man’s severed head wrapped in a plastic bag. His decomposing feet and hands were discovered nearby. First theories pointed to the work of a Mexican drug cartel, or the murderous Canadian porn actor Luka Magnotta. The story piqued the interest of the electronic dance music mogul Moby, who wrote about it in a New Statesman diary in May this year.

Today, the smell of cedar and pine hits you on the canyon path, which is hot, steep and sandy – an immediate wilderness in one of LA’s most exclusive areas. The Griffith Observatory shines like a strange white temple on the hill. Brad Pitt, a local resident, was doorstepped after the head was discovered: he lives near Moby on the streets of Los Feliz, near Griffith Park, where the only sounds are hedge strimmers and workmen’s radios. Moby’s 1920s mansion is all but obscured by Virginia creeper.

As we sit down at his kitchen table, Moby tells me that the body parts were found to belong to a 66-year-old Canadian flight attendant called Hervey Medellin. Shortly before Medellin’s disappearance, his boyfriend, Gabriel Campos-Martinez, had used a computer in the flat they shared to find an article titled, “Butchering of the human carcass for human consumption”. The head, feet and hands showed signs of having been frozen: the rest of the body was never found. He says it was one of those rare times in life where reality was more intriguing than the conspiracy theories.

Moby, of course, eats no meat. Fifteen minutes’ drive away in the hipster neighbourhood of Silver Lake, his vegan bistro, Little Pine, serves a variety of plant-based dishes, proceeds from which go to animal rights organisations including the Humane Society and Peta. His own music is never played there. We are meeting to talk about his new album – but, he says: “It’s 2016 and people neither buy nor listen to albums. And they certainly don’t listen to the 16th album made by a 51-year-old musician. I don’t care if anyone gives me money for this music or for live shows ever again. Once a record’s released, I couldn’t care less what happens with it. I liked making it, but I don’t care.”

He is currently working his way though the stages of grief outlined by the psychiatrist Elisabeth Kübler-Ross. To denial, anger, bargaining, depression and acceptance he has added a new phase: Schadenfreude. On the night of the US election, he left the house at 6pm west coast time to watch the coverage with some friends. He checked his usual round of sites on his phone: CNN, the New York Times, the Washington Post, Nate Silver’s FiveThirtyEight, the Guardian, the Huffington Post, the BBC, politico.com. He was concerned to see that no one was calling any of the early states; with Obama’s election, exit polls suggested the victory by noon. Days earlier, Moby had been predicting humanity’s “wake-up call” in the form of the destruction of Greenland or a zoonotic virus – but not this. He is softly spoken, with a quick laugh and the kind of intelligence that seems to warm him up from the inside when he talks, but today he is angry.

“It is disturbing on so many levels,” he says. “One, that we have elected an inept racist as president. Two, just seeing how dumb and delusional so many Americans are. Because really – in terms of the subsets of people who would vote for Trump – you have to be delusional, or racist, or stupid. I am so confused as to the fact that such a high percentage of Americans are either really stupid or incredibly bigoted.”

The stupidity of Americans is, he says, a matter of “anthropological curiosity” – or simply demographics. “The average American IQ is around 98,” he notes. “So that honestly means – in a vaguely non-pejorative way – that there are a lot of really, really dumb people. The nonsense that people were spouting before the election – that Trump was a good businessman, for example? This phenomenon has been particularly egregious of late: people have an almost adversarial relationship with evidence. Climate-change deniers are another example.”

As a self-described old-timey alcoholic, Richard Melville Hall (nicknamed Moby by his father in honour of his great-great-great-uncle Herman) has a pervasive interest in neurochemistry. He uses it to explain much of the past six months in Western politics. Our failing political systems – the subject, in fact, of the album he doesn’t want to talk about – are underpinned by “a kind of delusional motivation, which is basically to ignore the countless things that are actually going wrong in the world and focus all your attention on things that are arbitrary. In the United States, you have people who have perfectly good jobs in safe communities who are obsessed about Mexico, crime and unemployment. We have these quasi-Orwellian responses to stimuli, and they come from a place of fear and scarcity. Humans are still built to amass as much wealth as possible, and fight off the enemies as quickly as possible, but the only threats are the ones we generate ourselves.”

There’s a dishcloth on the table, a few magazines, a bit of a draught and Moby in a black hoodie pouring two glasses of water.

Fear and scarcity pervade American society, he says, because social policy is an extension of corporate process and “nothing is free from the cadres of professional lobbyists”. Meanwhile the ravenous news consumption that helped drive Trump reflects a human addiction to the “neurochemical jolt” of engaging with the media.

“People have a profound and almost feral attachment to that which makes them feel good in the moment,” he says. “Without thinking of long-term consequences, does their belief give them a shot of dopamine right at this second? If so, they hold on to it. Eating junk food, voting Brexit and voting for Trump.”

 

***

 

Moby is the model of an addictive personality well-practised at controlling itself. He was a fully fledged alcoholic by his early twenties: at ten, he’d been given champagne and made himself the promise, “I always want to feel this good.” Now, he cannot touch a drink, but his modern-day addiction, he says without a beat, is his phone. Every thought is pursued to extremes. He recently released an animated video for a new song, “Are You Lost In the World Like Me?”, showing a procession of grotesque, phone-addicted cartoon characters filming a girl as she throws herself off a skyscraper and hits the ground.

The house is vaguely baronial, airy and open-plan: all dark wood and furniture polish. An Annie Hall poster in the pool house; a coyote postcard on the kitchen wall.

This particular property is a result of serious downsizing: Moby has a habit of buying very big places, doing them up and then moving out. When he was still in New York, he bought a remote mountaintop retreat in Kent Cliffs, 50 miles north of Manhattan. He created a magnificent bedroom of 1,500 square feet with ten skylights – but quickly learned he could only get a decent night’s sleep when he pulled his mattress into the cupboard. He told the New York Times that, living all alone in the big house, he “felt like Orson Welles at the end of Citizen Kane”.

He moved to LA in 2010, swapped vodka for quinoa smoothies and took the keys for another large building – the Wolf’s Lair, the turreted, 1920s Gothic castle in Hollywood once inhabited by Marlon Brando, with the swimming pool historically used for porn movies and the hidden tiki bar. He bought it for $4m and sold it for $12.5m four years later – allegedly to Banksy. He rattled around in that house, too. Right on cue, he tells me: “I felt like Orson Welles at the end of Citizen Kane.”

On the one hand, these were sensible ­investments for the man who’s sold 20 million records; on the other, large impersonal spaces appealed to Moby long before he was in a position to buy them. Raised by his single mother on food stamps and welfare in Darien, Connecticut, he started his adult life squatting an abandoned lock factory, where he could ride his moped around his bedroom, piss into a bottle and read battered Star Trek paperbacks while working on early demo tapes, rather like a ragged, vegan version of the boy in the movie Big.

He was very happy in his penniless state, as he records in his memoir, Porcelain. He’d like to propose something he calls the End of Wealth – but we’ll come back to that.

In the past few years Moby has broken free from the “Beckettian purgatory of touring”. When his biggest-selling album, Play, was released in 1999, his music career was effectively “over”. Before Play, he had changed creative direction, going from progressive house to ambient to thrashy punk – to which he has just returned – and no one knew what to do with him. The only reason he hadn’t been dropped by his UK label, Mute Records, was that its owner, Daniel Miller, was “an old egalitarian socialist”.

Play sampled slave songs of the Deep South – recorded by the ethnomusicologist Alan Lomax in the 1940s – and wove them into a backdrop of cerebral chill-out. The songs of pain and emotion took on an eerie neutrality, and TV shows and ad companies came calling. He was approached by Will and Grace and Grey’s Anatomy. At that point, selling records and touring were still more lucrative than licensing a song to TV – and licensing a song to TV was still considered selling out. But Moby considers himself an ugly duckling: “If someone who was once unattractive suddenly gets asked out on loads of dates, of course they say yes a lot.” He licensed every song on Play and it became the soundtrack of the millennium.

His memoir was unusual because it concentrated on the ten-year period before he got famous. It captured his enthusiasm – and his strangeness – at its source and showed him to have a sense of humour that may have passed people by the first time round. “I’m in London! London!” he wrote. “Benny Hill, Joy Division, Peter O’Toole!” He visited the vegan café in Covent Garden.

The book is filled with money: or with the constant, practical concern of not having it. Navigating poverty is an everyday routine: he is an “alchemist” turning used beer bottles into nickels at the recycler, and thence into soya milk and oranges. In his early twenties he becomes a Christian, partly so that he can repeat the Sermon on the Mount at Bible classes in the households of Greenwich Village and “judge” the rich children.

Book two, which Faber & Faber is waiting for, is more difficult. The period of his fame and fortune in the 2000s is too much of a cliché. “Ten years ago I was entitled, narcissistic, bottoming out, alcoholic, selfish and feral. Robbie Williams has done that story, so has Ozzy and Mötley Crüe. Who wants to read that? It’s tautological.”

Instead, he has decided to write about the first ten years of his life. It will look into his relationship with his mother, who loved him but raised him in various drug dens. He was at her side when she died in 1997, but he missed her funeral, having woken late in the morning to discover that at some point in the night he must have got up and set his alarm clock three hours late. He took a taxi to the wake, worrying about the fare, and for reasons he can’t really explain, turned up cracking jokes.

He has a strange nostalgia for the kinds of friendships you have in early adulthood, when everyone is equal, “before that point when someone starts making money and they think they’ve won: they’re going to have access to a different kind of happiness”.

In 2003, when he turned 38, he was famous, wealthy and miserable. “I’ve been able to see and inhabit almost every stratum on the socioeconomic scale, from extreme poverty and obscurity to wealth and fame, and it gives me an insight into it,” he says. “Because a lot of people who experience wealth are born into it, and a lot of people who experience poverty never leave it. I can safely say that for me there has been no causal effect between increased fame and wealth and increased basic happiness and well-being.”

When Moby talks about himself, he applies many apologetic epithets: clichéd, meditating, yoga-loving, mealy-mouthed. In 2007 he developed mobygratis.com, a large online resource offering independent film-makers and film students a licence to use his music for free. If their films are commercially successful, the revenue from licence fees must go to the Humane Society. He says he wants to propose a more rational, evidence-based approach to wealth.

“We are still attached to the idea of the redistribution of wealth,” he says. “As progressive lefties, we’re all brought up to think that is a good idea. In the old days, it meant the difference between eating and not eating. Nowadays the person on $30,000 consumes twice the calories of the millionaire, and has a bigger TV and works fewer hours.

“There is an underlying assumption that if wealth were distributed more evenly then people would be happier, but there is unfortunately very little anthropological or sociological evidence to support that idea, unless there are institutions to support the basic needs of community, like food and shelter. Confusing materialism with happiness is the essence of our culture.”

While west LA is plastic surgery and gold-plated toilets, he says, his own neighbourhood is “David Lynch wearing an old T-shirt and mowing the lawn”. Among the millionaires of Los Feliz, conspicuous consumption is frowned upon. He knows several who live “incredibly austere lives. I was having tea with Jim Carrey the other day. He’s basically just giving everything away. He just realised that owning three planes was stressing him out . . .”

In his New Statesman diary, Moby said that life in LA offered him miles and miles of lavender-scented name-dropping.

“Coldplay played the Rose Bowl recent­ly,” he says. “And the Rose Bowl holds 75,000 people. It’s a struggle for me to sell 2,000. At first, I winced with a little jealousy. But then I thought, ‘If my career was at that Coldplay level, how would that actually affect my daily existence? Would it make my shoes fit better? Would it make the water pressure in my shower better?’ As long as you’ve satisfied the basic hierarchy of needs – enough to eat, clean air to breathe, bears not eating your legs – happiness is all where and how you put your attention.”

***

He goes to his kitchen cupboard and from among the colanders and measuring jugs he extracts a black velvet fedora – size seven, silk-lined, from a London company established in 1879. In green marker around the inside rim are the words “With love from David – Christmas 2005”. Bowie gave it to him over Christmas dinner that year. “It’s the hat that he wore in The Man Who Fell to Earth,” Moby says. “There’s this amazing picture of him wearing it with John Lennon and it’s clearly when he was doing a lot of cocaine.”

Moby lived on Mott Street in Little Italy and Bowie lived on Mulberry Street. “I had a little roof deck, and he had a beautiful roof terrace, and we could wave at each other.” They were neighbours and friends, worked on music together, went on tour together, had barbecues together. He says the title of Bowie’s last album, Black Star, is a reference to the 1960 Elvis Presley song of the same name “about the end of a life” (“And when a man sees his black star,/He knows his time, his time has come”).

“David had been sick for a long time,” he says. “Or ill, as you say in the UK. So, David had been ill for a long time. I was very pleased that . . . after he died, people were asking me, ‘How do you feel?’ and I’m like, ‘Actually, I’m just kind of happy that he lived as long as he did.’ Because I . . . had thought, yeah, I had thought that he was going to die a little before that. So.”

The Radiohead singer Thom Yorke lives just up the street from him in Los Angeles but Moby has never met him “as far as I know”. Apart from Bowie, he claims not to have musician friends.

“Musicians – and I’m sure you’ve encountered this many times – have a sense of self-importance that is off-putting,” he says. “It is very hard to be friends with someone who thinks that just by showing up, they’re doing something special. At the end of the day, you want to say to them, ‘You know what? You wrote a couple of good songs. Let’s put it in perspective.’”

He was born on 11 September 1965, and on his 36th birthday he watched the twin towers burning from his roof deck. He tells me that when the second plane hit and it became clear the first was no accident, he heard “the cumulative effect of ten thousand rooftops covered with people, and the weirdest scream. A scream of horror but also a scream of understanding.”

Fifteen years on, he talks about this year’s politics as a Manichaean thing. “Half the world are motivated by fear and desire to move backwards, and the other half are motivated by optimism and a desire to move forward rationally. It’s religious tolerance versus fundamentalism; it’s racism versus inclusion. I wonder if there’s a way we can make peace with that whole other half of humanity who are holding on to a non-evidence-based approach to the future. But I don’t know what it is.” He has known Hillary Clinton for two decades, was a vocal supporter of hers during the election run and released a pair of anti-Trump tracks for Dave Eggers’s music project 30 Days, 50 Songs.

He says that many celebrity Clinton backers were cautious to come out for her during the primaries “because Bernie supporters wanted to crucify you. Now Trump has united and inspired Democrats more than anything since the Vietnam War.”

The election result, he says, might just be “the equivalent of a crystal meth addict going on one last bender. Maybe this bender will finally convince Americans to stop voting for Republicans. Because they are terrible. There has always been an understanding that if everyone in America voted, there would be no Republican politicians. The reason Republicans win is that most Americans don’t vote.

“Those of us on the left who were brought up to be tolerant of people who had different opinions from us – well that’s great, ­unless the opinions are bigoted and wrong. If someone is a climate-change denier, they are wrong. If someone voted for Brexit, they are wrong. If someone voted for Trump, they are wrong. There is a lot of ambiguity in the world, but not about these things.”

The clock ticks towards 11.15am and Moby, ever punctual, is done.

“These Systems Are Failing” is out now on Little Idiot/Mute

Kate Mossman is the New Statesman's arts editor and pop critic.

This article first appeared in the 08 December 2016 issue of the New Statesman, Brexit to Trump