<?xml version="1.0" encoding="iso-8859-1"?>
 <rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/">
  <channel>
   <title>New Statesman - <![CDATA[Edward Skidelsky]]></title>
   <link>http://www.newstatesman.com/writers/edward_skidelsky</link>
 
  <description><![CDATA[]]></description> 
   <language>en</language>



				
  <item>
   <title><![CDATA[An affair of the masses]]></title>
   <link>http://www.newstatesman.com/opera/2008/02/chinese-junqing-shanghai-bangs</link>
   <guid isPermaLink="true">http://www.newstatesman.com/opera/2008/02/chinese-junqing-shanghai-bangs</guid>
   <pubDate>Thu, 14 Feb 2008 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>Chinese opera is not all shrieks and bangs, as Edward Skidelsky discovers on a visit to Shanghai</em></p>

<p>"Would you like to see an opera?" asks my girlfriend Junqing during my recent visit to Shanghai. I hesitate. Chinese opera has always struck me as somewhere on a par with fried locusts and sumo wrestling - part of life's rich tapestry, no doubt, but otherwise best avoided. Its bangs and shrieks defeat all efforts at cross-cultural understanding. But Junqing is a fan, and so, for her sake, I smile  <a href="http://www.newstatesman.com/opera/2008/02/chinese-junqing-shanghai-bangs">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[A matter of perspective]]></title>
   <link>http://www.newstatesman.com/200608210044</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200608210044</guid>
   <pubDate>Mon, 21 Aug 2006 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em><strong>The Objective Eye: colour, form and reality in the theory of art</strong><br />John Hyman <em>University of Chicago Press, 286pp, £20</em><br />ISBN 0226365530</em></p>

<p>About a hundred years ago, a group of artists embarked on that unprecedented adventure known as modernism. Critics and philosophers were soon on hand with explanations and justifications. Realist painting was denounced as "a pale reflex of actual appearance" requiring no more than "technical capacity in the imitation of nature". The true aim of art, it was declared, is not the depiction of actual forms, but the expression of feeling,  <a href="http://www.newstatesman.com/200608210044">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[The ideas corner: A less than perfect world]]></title>
   <link>http://www.newstatesman.com/200607310046</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200607310046</guid>
   <pubDate>Mon, 31 Jul 2006 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>The green cause has had some unlikely advocates, finds Edward Skidelsky</em></p>

<p>"Under the pretext of 'profit', 'economic development', 'culture', our civilisation is intent on the destruction of life. It attacks it in all its forms, cuts down forests, extinguishes species, wipes out indigenous peoples . . . and degrades those living creatures which it spares into mere merchandise, into the marked objects of an unlimited greed."</p>
<p>Who is the author of this passage? Naomi Klein or George Monbiot? No. It comes  <a href="http://www.newstatesman.com/200607310046">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[ Objects of veneration]]></title>
   <link>http://www.newstatesman.com/200606260045</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200606260045</guid>
   <pubDate>Mon, 26 Jun 2006 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>Edward Skidelsky finds that aesthetic appreciation is a surprisingly modern idea</em></p>

<p>It seems odd to talk about the "idea" of art. Isn't art a basic human impulse, like eating or making love? Haven't we always told stories, banged drums and decorated walls?</p>
<p>Perhaps, but the idea of art is a recent and rather peculiar innovation. Visit the Tretyakov Gallery in Moscow and you may see babushkas bowing and crossing themselves before the icons on display. They have failed to realise that  <a href="http://www.newstatesman.com/200606260045">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[Out on a limb]]></title>
   <link>http://www.newstatesman.com/200602060041</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200602060041</guid>
   <pubDate>Mon, 06 Feb 2006 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>White on Black<br />Ruben Gallego <em>John Murray, 160pp, £10</em><br />ISBN 0719561361</em></p>

<p>Ruben Gallego was born in Moscow in 1968 without hands or feet. He was packed off to an orphanage, then later to an old people's home, where he was left to die. Somehow he survived. White on Black is his story. It won the Russian Booker Prize in 2003.</p>
<p>Nothing typified the Soviet Union so much as its treatment of the handicapped. Laziness, indifference and bureaucratic stupidity achieved what in  <a href="http://www.newstatesman.com/200602060041">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[Animal kindness]]></title>
   <link>http://www.newstatesman.com/200511210043</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200511210043</guid>
   <pubDate>Mon, 21 Nov 2005 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>Our Inner Ape: the best and worst of human nature<br />Frans de Waal <em>Granta Books, 272pp, £17.99</em><br />ISBN 1862077959</em></p>

<p>Animals have long functioned as emblems of the virtues and vices. Everyone knows that lions are brave, dogs faithful and rats treacherous. Most of these analogies owe more to human prejudice than to close observation of the species in question; rats do not rat on each other and wolves are far from wolfish. But once fossilised in language, the symbolism is hard to dislodge.</p>
<p>Every new discovery in the field  <a href="http://www.newstatesman.com/200511210043">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[Far from heaven. As political leaders lost their fear of hellfire in the 19th century, so the churches lost their ability to restrain them. In Europe, religion became an instrument of state power, paving the way for the horrors of the 20th century]]></title>
   <link>http://www.newstatesman.com/200510100046</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200510100046</guid>
   <pubDate>Mon, 10 Oct 2005 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>Earthly Powers: religion and politics in Europe from the French revolution to the Great War<br />Michael Burleigh <em>HarperCollins, 530pp, £25</em><br />ISBN 0007195729</em></p>

<p>If Christianity had a mission in the 19th century, it was to restrain the leviathan of the nation state. This book tells the story of its failure. Across Europe, churches were expropriated, corrupted and exploited by more powerful civic structures, and ended the century weaker and smaller than they began it. The stage was set for the horrors of the next hundred years, the godless age par excellence.</p>
<p>Michael Burleigh  <a href="http://www.newstatesman.com/200510100046">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[Total recall]]></title>
   <link>http://www.newstatesman.com/200508080035</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200508080035</guid>
   <pubDate>Mon, 08 Aug 2005 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>Almost a Childhood: growing up among the Nazis<br />Hans-Georg Behr; translated  by Anthea Bell <em>Granta Books, 324pp, £14.99</em><br />ISBN 1862077819</em></p>

<p>Children have always had much to endure from adults, but few more than Hans-Georg Behr, author of these reminiscences of 1940s Austria. The son of a high-ranking Nazi, Behr had the dubious privilege of having his cheeks pinched by Uncles Hermann, Joseph and Albert, and even enjoyed an audience with the Fuhrer. Most of his infancy, however, was spent far away in rural Austria, as a prisoner of his mother's  <a href="http://www.newstatesman.com/200508080035">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[Why practice doesn't make perfect . Simon Blackburn claims the foundations of truth lie in our everyday practices of judging and criticising. Edward Skidelsky is unconvinced by a very British assumption]]></title>
   <link>http://www.newstatesman.com/200505230042</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200505230042</guid>
   <pubDate>Mon, 23 May 2005 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>Truth: a guide for the perplexed<br />Simon Blackburn <em>Allen Lane, the Penguin Press, 238pp, £14.99</em><br />ISBN 0713997184</em></p>

<p>Simon Blackburn, professor of philosophy at Cambridge University, is feeling harassed. What troubles him is "the minds of other people". Astrology, feng shui, Christianity and other manifestations of mass irrationality are flourishing shamelessly. "If only people would be sensible. If only they would submit to the order of reason." However, what really irks Blackburn is not these popular aberrations, but that intellectual sophistry - variously labelled multiculturalism, postmodernism or relativism  <a href="http://www.newstatesman.com/200505230042">[...]</a></p>
]]></description>
 </item>
				
  <item>
   <title><![CDATA[The adventure of reason]]></title>
   <link>http://www.newstatesman.com/200501010058</link>
   <guid isPermaLink="true">http://www.newstatesman.com/200501010058</guid>
   <pubDate>Sat, 01 Jan 2005 12:00:00 GMT</pubDate>
   <dc:creator>Edward Skidelsky</dc:creator>
  
  <description><![CDATA[<p><em>Philosophy - Edward Skidelsky has his soul comforted by the ruminations of a Berlin discussion group</em></p>

<p>I am walking down Kastanienallee, centre of hip Berlin. It is already dark; candles flicker through cafe windows. Inside the cafes, young people sip coffees and listen to strange electronic music. I suppress a pang of envy. My destination is the freezing annex of an art-house cinema, where every fortnight I and other votaries meet to pursue what Kant called the "adventure of reason". This is Philosophie Direkt, a noble  <a href="http://www.newstatesman.com/200501010058">[...]</a></p>
]]></description>
 </item>
    </channel>
</rss>