Nothing to see here: Athens is now closed to democracy

There are two kinds of deficit that have taken hold in Greece: the economic one, and the democratic deficit created by government spin and five years of austerity and authoritarianism.

The Greek capital will be closed for the day, nothing to see here, move along. From Panepistimio to Mets, two of the borders of the historic center of Athens, it’s about two kilometres in a straight line. From Acropolis to Mouson Avenue, it’s almost six. These are the borders of the area of Athens where a curfew has been declared for today (see map below). To get a sense of the scale, think of an area in London from Westminster to Holborn and from Marble Arch to Bethnal Green Road. 

From nine in the morning till eight at night, the centre of Athens will be under lockdown. No protests or assemblies allowed. This decision (taken by the Chief of the Greek Police no less - not an elected official) was deemed necessary because the German Minister of Finance, Wolfgang Schäuble, will be visiting Athens. To ensure that nothing will hinder Schäuble’s route, or tarnish his eyes with images of dissent, the road that leads from the airport to the Greek Parliament will also be closed while he is on it.

The area of Athens where protests and assemblies are banned today

It is of course not the first time that such measures, which might be called extreme, have been taken in order to provide maximum security for a visiting German official. It was only last October that the Greek capital had to be flooded with riot police, and another curfew imposed, in order for the ungrateful masses of protesting Greeks to be kept at bay for Angela Merkel’s visit. It was the same when riot police were used to stop a small village from protesting the destruction of its natural environment, imprisoning anarchists without trial for longer than the law allows or shutting down public institutions (like say the state broadcaster) on a moment's notice without a vote in parliament. It is not, of course, incompatible with democracy to take away basic rights from a people, in order to show your benefactors (be they businessmen or governments) how grateful you are. The Greek coalition government knows very well where its lifeline comes from. 

But one can’t help but ask - as both the German and the Greek government alike have been declaring lately - if the Greek “success story” is true, why is such protection (usually reserved for dictators and conquerors) needed at all? Wolfgang Schäuble is certainly none of those things. At his very worst, Wolfgang Schäuble might accept the odd DM 100,000 cash donation from the occasional arms dealer and be forced to resign from the leadership of his party, just like he did back in 2000. It is but a flesh-wound.

Maybe it’s because a lot has changed since then. Most of all, the very nature of the political system we call “democracy”. Greece’s Troika of lenders (comprised of the EU, the ECB and the IMF, but spearheaded financially and ideologically by Germany), in their efforts to close the country’s financial deficit, has created and perpetuated a most despicable, and harder to close, deficit: one of democracy. 

Instead of an open forum, like the one my country supposedly gave birth to, where everyone gets a say, the version we’ve been witnessing in Greece is more of the “elections during which German newspapers publish articles in Greek, warning voters not to vote for left-wing SYRIZA” kind. This is the version where meetings need to take place behind closed doors, and visiting politicians need to be kept away from the unruly mobs who seek to stain the beautiful fairytale of hardship, punishment and reward the virtuous Angela Merkel desperately needs on her way to the German elections to be held this September. 

We shouldn’t go very far as to why this protection is needed though. The privatisations programme has brought the Greek government nothing but shame. Unemployment now stands at more than 28 per cent, and an expected drop of more than 70 per cent in tax revenue during the month of June is predicted to blow a hole in the budget of almost a billion euros. All of these things threaten the government’s spin. 

Greek and German politicians refuse to acknowledge this. Yiannis Stournaras, the Greek Minister of Finance, declared in a more than straightforward way that “there is no problem, we’re seeing improvement”, despite the Troika’s damning report on the progress made. A multi-bill that pushes through “necessary” reforms (namely cuts, lay-offs etc) has been rushed through the parliament, and voted by a slim majority of 153 out of 300 MPs. The only success the government has to show from the negotiations with the Troika is a reduction in the VAT on services which will apply from August, but already restaurant owners have said that it won’t change prices, as they have absorbed damages from the 10 per cent hike in previous years.

When faced with these tough questions, ministers of the government, like Nikos Dendias on the BBC’s HARDtalk a couple of weeks ago, stick to their line and claim we’re seeing light at the end of the tunnel. But it takes heavy policing, the closing down of tube stations, the enforcement of a curfew unlike any a democratic country should witness, and tight control of all mainstream media for this spin to take hold. It is this very behaviour by both the Greek and the German governments that provokes the Greek people to take to the streets. A call for a gathering in Panepistimio has already been sent out for this afternoon. 

Greece cannot afford luxuries, both literally and metaphorically. No matter what happens, whether riots, demonstrations or absolutely nothing takes place, the impression left behind in this instance is pretty clear: there is no room for democracy, freedom of expression and democratic procedures in this state of constant emergency. And if the Greek budget shows a primary surplus this year, itself highly unlikely, the democratic deficit created by these past five years of austerity and authoritarianism will take generations to close.

A protester's placard during this week's general strike in Greece. Photograph: Getty Images

Yiannis Baboulias is a Greek investigative journalist. His work on politics, economics and Greece, appears in the New Statesman, Vice UK and others.

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In Russia, Stalin is back

New statues and memorabilia are appearing, as Russians overlook the terror to hark back to a perceived era of order and national safety.

It was during the Victory Day march to commemorate those who fought in the World War Two, the Great Patriotic War (as it is known in Russia) that I saw the face of Stalin. A young woman carried a crimson flag with the image of the Leader which appeared amidst the black and white photographs of grandparents remembered on the seventieth anniversary of the victory over the Nazi Germany. Just a few months later I was back in Moscow to face the fact that the fleeting image of Stalin, like a seed dropped into rich soil, has sprouted everywhere. At the busy Moscow Domodedovo airport you can now buy souvenir mugs and badges featuring a man with a moustache, coiffed hair and unsmiling eyes; men wearing Stalin T-shirts walk the streets of Moscow and just in time for the festive season 2016 calendars with the twelve photos of the ”Red Tsar” are spread across the counters of the book shops. Most shockingly, new statues of Stalin have appeared in Lipetsk, Penza and Shelanger, a village in a Russian republic Mari El. The monuments were commissioned and erected by the Russia’s Communist Party. Its leader, Gennadiy Zyuganov, promised new statues to be built in Irkutsk in Siberia and in Donetsk in Eastern Ukraine. Charles de Gaulle, the former French president was right: “Stalin didn't walk away into the past, he dissolved into the future.”

According to a January 2015 survey by an independent, non-profit organisation, founded by a Russian sociologist Yuri Levada, 52 per cent of Russians think that Stalin played a “definitely positive” or ”mostly positive” role in Russia’s history. Stalin’s positive image today is cultivated mostly through his association with the Great Patriotic War. Throughout 2015 the Russian media have been obsessively commemorating the 70th anniversary of the victory over the Nazis, with Stalin, the generalissimo, at its helm. Political psychologist Elena Shestopal, quoted by the Levada Centre, explains that the positive opinion of Stalin is a reflection of the society’s demand for order and national safety. In her view, Russians associate Stalin with the role of the father: strict, demanding and powerful.

Stalin’s resurrection is astounding not least because his role in history and his “personality cult” have been consistently condemned in Russia since 1956. Three years after Stalin’s death, the then General Secretary Khrushchev denounced it at the Communist Party conference. Stalin’s body was removed from the Red Square mausoleum; the monuments commemorating him were taken down and destroyed. During glasnost, the openness period initiated by Gorbachev, some state archives revealing the extent of Stalin’s purges and mass repressions were made public. My own grandfather, Aleksandr Bakunin, who devoted his entire life to the history of the Russia’s Communist Party and its accomplishments, set to work in his seventies to research the newly available materials and write a trilogy about the history of Soviet totalitarianism. In popular literature, Aleksandr Solzhenitsyn made stunning revelations about mass repressions and his personal experiences as a prisoner in a labour camp in his novel The Gulag Archipelago, first openly published in a Russian literary magazine in 1989. In Gorbachev’s days Nikolai Svanidze, a popular Russian TV host, historian and journalist – related to Stalin through his first wife, Ekaterina (Cato) Svanidze – declared that Stalin and Hitler were cut from the same cloth on national television. I do not believe that such a statement would be made by the Russian media today. 

An example of a “Red Tsar” calendar

With knowledge about collectivisation and famine of the 1930s, mass arrests and forced labour, the culture of terror and the totalitarian governance, it is difficult to understand the current sentiment in Russia which makes it acceptable to print Stalin’s image onto T-shirts and mugs. Russians, who approve of Stalin, credit him with turning around the backward agrarian economy with its mostly rural population into an economic and scientific powerhouse, responsible for sending the first man into space. It was allegedly Churchill who said that “Stalin inherited Russia with a wooden plough and left it in possession of atomic weapons”. These sympathisers hail rapid industrialisation and economic progress, forgetting its costs. Mayakovskiy put it well in his poem about the construction of Kuznetsk: “The lips are turning blue from the cold, but the lips recite in unison: ‘In four years this will be a garden city!’”

Stalinists are especially vocal in giving their hero credit for winning the war. By the end of 1930s, the Soviet Union had become the largest economy in Europe and in the 1940s it was the defence industry that carried the Soviet campaign against Hitler. Stalin united people and inspired them to fight the enemy both on the front line and in the factories, according to those who believe in Stalin as “the Leader”. “The European nations are being ungrateful”, they say. “Stalin saved them from the Nazis.” It is inconvenient to remember that it was Stalin who had signed a non-aggression pact with Hitler in August 1939 and had been falsely assured that Germany would not invade the Soviet Union. Stalin disregarded several reports from his own intelligence agents and defected German spies about the advancing of Hitler’s army in 1941. Millions of lives were lost as a result in the first months of the war. As for the gratitude, the Baltic and the eastern European nations are quite right to dispute the post-war reorganisation of Europe, implemented after the Yalta conference, when Stalin, Roosevelt and Churchill agreed to divide their spheres of influence.

After the war, the USSR became the second most powerful nation in the world and a force to be reckoned with in geopolitics, economics and technology. Previously illiterate peasants, Soviet citizens enrolled in universities, became engineers and doctors, went to the theatre and cinema, read and became part of the Soviet miracle. There is a great deal of nostalgia among the older generation in Russia, who mourn the ”golden decades” of the Soviet Union and wish for Russia’s international status to climb again. “We lived better with Stalin than with anyone else who came to power after him. He looked after us. Today only oligarchs live well,” said a Russian woman in her late seventies. One Russian blogger writes that mass repressions were necessary to align the Soviet consciousness to the new ideology, to replace individualism with collective responsibility. He believes that the terror was necessary to maintain order. There is also rising support among the younger generation who see parallels between Putin and Stalin, the two rulers who favour autocracy and ubiquitous state control.

Already in his seventies, my grandfather wrote two books about the genesis and the evolution of the totalitarianism in the Soviet Union. His third book was meant to be about the fall of Stalinism. Despite several heart attacks and a stroke, he continued working. He died from the fatal heart attack, his book unfinished. Perhaps, it was meant to be. Section 86 of the German Criminal Code makes it illegal to display Nazi images and to hail Hitler in Germany. In Russia, Stalin has never been similarly condemned. The Russian government ostensibly does not object to the new statues of Stalin being erected just 60 years after they had been taken down. The nation that has forgotten its own history is terrifying.