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The death of a dream

Andrew Brown has won the Orwell Prize for Fishing in Utopia, a memoir of life in Sweden. Here he tal

Sweden has become globally symbolic of the welfare state: high taxes, social policies for equality, sexual education and liberation. Part of that symbolic status was a peculiar national and collective narcissism: one way or another, most Swedes, and not only intellectuals or cultural critics, were preoccupied with trying to understand the social-democratic model and culture in which we lived. And no wonder. What happened between 1932 and 1976, the 44 years of unbroken Social Democratic Party rule, was, in the end, so unusual, and so revolutionary.

Andrew Brown’s book Fishing in Utopia (Granta) has won the Orwell Prize for political writing this year. It is an autobiographical account of living in Sweden in the late 1970s. Andrew, the child of diplomats and the product of private schooling, was, he says, entirely convinced at the time that Sweden represented the inevitable future. Nevertheless, going to live in Social Democratic Sweden and getting a manual job in a small pallet-making factory in the provinces was not a common journey for men of his background. Think of Bruce Chatwin in Sudan, or Rory Stewart in Afghanistan: those are the natural, and healing, stamping grounds for British travel writers.

Andrew’s journey is all the more exotic precisely because it is so understated, and takes him to a destination that is wrenchingly dull and lonely: “square, with shops set into the shabby concrete round two sides. There was a Konsum, a shoe shop, a florist, and an employment exchange.” “Faced with all this sterile silence my hair grew ragged and my beard grew melancholy; when I walked to the shops, some of the children would call after me, ‘Jesus’.”

Fishing became Andrew’s salvation, a relief from the repressively respectable silence in the poor little settlement where he lived. “I had no idea,” he says, “as, I would say, most people living in Stockholm would have no idea, of what life in the provinces was actually like. Fantastic rigidity, deep, backbone respectability. That was an enormous shock to me.”

Fishing is described in his book as not only meditative, but also faintly mystical, as though all the spiritual urges in Sweden are really pagan, located in the rivers and forest lakes, the skies and the rocks. Andrew (genuinely) wanted to understand the fish (some of the best parts of the book really are about fishing), but he also wanted to understand the Swedes, and the Swedish project, Folkhemmet, the Social Democratic term for the nation as the “home of the people”.

The Social Democrats remained in power for 44 years, between 1932 and 1976. Their policies included high taxes, centralised wage agreements, union power (linked to the party), employment security, safety in the workplace, support for women, environmental protection and third-way neutrality. They built a million new flats, to defeat, once and for all, rural poverty. The cottages of the rural poor were abandoned or became the second homes of the comfortably off, and general affluence and equality succeeded poverty and hierarchy.

They were genuinely interested in creating a fairer society, and, in many ways, did so, but they also created a society of conformity and concrete, state surveillance (the clandestine monitoring of communists was to become a national scandal) and joyless, mediocre schools. Maj Sjövall and Per Wahlöö wrote bleak and dystopian bestselling thrillers, the murderers always capitalists, distanced from ordinary people and ordinary decency. People shuffled forward in endless queues at Systembolaget, the state-monopoly alcohol outlet. The blacklisted alcoholics sat outside, soliciting people to buy them vodka. Rock bands sang about materialism and alienation, prostitution and addiction.

One of the pivots of the liberal critique of Social Democratic Sweden was the idea that the state took excessive numbers of children into care, and that at least a part of the state constituted, in effect, a repressive machinery where individual rights were potentially sacrificed to powerful social norms. The story of children taken into care was internationalised, unwittingly, by Andrew, who was by then working as a journalist: his story about one particular case bounced from a piece in the Daily Mail (mothers weeping, soulless bureaucrats), to Private Eye (jokes about Sweden), to Der Spiegel (“Swedish children’s Gulag”, an investigation based on six cases). Later, Andrew returned to the original case and concluded that the state had been right to take this particular boy, “Child A”, into care, and that the mother was in fact a psychopathic fantasist who posed a real danger to the child.

But consider this: Sweden in the 1980s seriously considered forcible quarantine for HIV-positive people. Between 1935 and 1976 about 60,000 Swedes – all poor – were victims of coerced sterilisation: travellers, the mentally subnormal, girls considered promiscuous, petty thieves and vagrants. That, too, was ultimately part of the Folkhemmet project.

In the mid-1980s the banking sector was extensively deregulated in Sweden, which led to a period of rapid credit expansion, followed by a spectacular bust in 1990. After that, everything changed. Crime statistics, particularly rape, have gone up, and immigrant alienation is palpable in some areas. “The very strong sense I was getting in Gothenburg recently,” Andrew says, “was that the central government is forcing policies on the regions that they don’t want, in particular polices about asylum-seekers, and that the nationalists will get seats in the next election, which is very frightening. The thing that really frightens me is that it would lead to a more violent politics – street battles between immigrant youths, anti-fascist action and pro-nationalists. Once politics gets turned into an affair for teenage gangs it’s hard to drag it back from that.”

It is not impossible. While Sweden generally is thought of as a peaceful society, there have been episodes of violence. In February 1986, Olof Palme, the prime minister, was shot dead on the street as he was walking home from the cinema with his wife. In 2003, Anna Lindh, the minister for foreign affairs, was stabbed to death at NK, Sweden’s equivalent of Harrods. Like Olof Palme, she was not protected by bodyguards at the time of her attack.

In 1989, neo-Nazis murdered a trade union activist and two policemen, in separate incidents. The same year, neo-Nazi car bombs blinded a policeman and almost killed a journalist. The three founders of the far-right organisation NRA committed an armed bank robbery in 1999. They wounded two policemen and then shot them dead at close range, in what became known as the “Malexander murders”. And these were no innocents: one of them had already been indicted for war crimes in Bosnia, one of the many amateur mercenaries drawn to those killing fields.

In a bizarre twist, it turned out that one of the others, Tony Olsson, had been given permission from prison to take part in a rehearsal for a play, entitled 7:3, by one of Sweden’s most famous playwrights, Lars Norén, about the neo-Nazi movement. The name derives from a paragraph in the prison code about prisoners likely to attempt escape; Olsson duly did escape from the theatre, and went on to commit robbery and murder. The “actors” in the play were actual neo-Nazis, given neo-Nazi lines. It was put on at the National Theatre.

It is hard to imagine a similar scenario in Britain. Nor would one expect neo-Nazis to complain on national TV about the lack of rehabilitation facilities for Nazis. Only in Sweden is the political belief system so normative that people on the extreme right themselves believe that they are acting out individual pathologies.

The northern European path of peace, openness and minimal security led, ultimately, to the death of one prime minister, one foreign minister and two policemen, with many others wounded. Unlike in Germany, Denmark and Italy, the terrorists of Sweden were from the right, not the left. That meant that they had no real connections with groups like the Baader-Meinhof Gang and the IRA, or with Palestinian groups. They were linked only to other neo-Nazis, crazy white-power zealots from Germany, Russia and the Anglo-Saxon world.

I talk to Andrew about the shock of the Palme murder. “In a way,” he says, “I was more shocked by the quite stupefying incompetence of the police afterwards.” The police investigation initially focused almost exclusively on the Kurds, and included the illegal surveillance of Kurdish immigrants. It is almost certain that the PKK had nothing to do with it, and that the real culprit was Christer Pettersson, a drug addict with a history of violence who was convicted of the murder, though later released on a technicality.

Many eminent people in Sweden, however, believe that the murder was planned by apartheid South Africa. Eugene de Kock, the policeman in charge of the infamous Vlakplaas, where dozens of anti-apartheid activists were tortured and killed, has publicly stated that Craig Williamson, a South African spy who had special links to Sweden, did it. And it may well be so. The struggle against apartheid was one of Palme’s causes, and Sweden donated millions of dollars to the ANC via the International University Exchange Fund (infiltrated by Williamson) and other channels. Though we may never know for sure.

“The Social Democrats now,” Andrew says, “have a reputation as extremely boring technocrats, but they did understand politics as theatre. It was perhaps when the theatre went out of it that it went wrong.” Or perhaps it went wrong – or right – when the opposition finally got its act together and formed a viable coalition. When you look back at Swedish elections since 1932, it is striking how even the results are. The Social Democrats won every election from 1932 to 1976, comfortably fluctuating between 40 and 54 per cent of the votes. In 1976, their share of the vote decreased by less than 1 per cent, but the new liberal-conservative coalition broke the hegemony.

I recently found stuffed in my bookcase an old edition of Palme’s speeches and articles from 1968 to 1974. They are not, on the whole, a pleasure to read. His speech to the party congress in 1969, for example, is 20 pages long, stilted and intense. His address to the Social Democratic Youth Organisation in 1972 is 15 pages long. He must have bored the party into submission. And yet his speeches about the Soviet invasion of Czechoslovakia, or the American bombing of Hanoi, are genuinely moving.

The cultural history of Sweden is always written with reference to Folkhemmet, and popular notions of Sweden are permanently steeped in ideas of sexual liberation, equality and affluence, with a dash of dystopian gloom added by crime writers such as Stieg Larsson or Henning Mankell. Perhaps now the time has come to write something based on other terms of reference, though what that would be, I have no idea. Fishing might be a good place to start.

Sigrid Rausing is the publisher of Granta

This article first appeared in the 29 June 2009 issue of the New Statesman, The Great Escape

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Losing Momentum: how Jeremy Corbyn’s support group ran out of steam

Tom Watson says it is destroying Labour. Its supporters say it is a vital force for change. Our correspondent spent six months following the movement, and asks: what is the truth about Momentum?

1. The Bus

 The bus to the Momentum conference in Liverpool leaves at seven on a Sunday morning in late September from Euston Station, and the whole journey feels like a parody of a neoliberal play about the failings of socialism. We depart an hour late because activists have overslept and we cannot go without them. As we wait we discuss whether Jeremy Corbyn will be re-elected leader of the Labour Party this very day. One man says not; a young, jolly girl with blonde hair cries: “Don’t say that on Jezmas!” She is joking, at least about “Jezmas”.

A man walks up. “Trots?” he says, calmly. He is joking, too; and I wonder if he says it because the idea of Momentum is more exciting to outsiders than the reality, and he knows it; there is an awful pleasure in being misunderstood. Momentum was formed in late 2015 to build on Corbyn’s initial victory in the Labour leadership election, and it is perceived as a ragtag army of placard-waving Trots, newly engaged clicktivists and Corbyn fanatics.

We leave, and learn on the M1 that, in some terrible metaphor, the coach is broken and cannot drive at more than 20mph. So we wait for another coach at a service station slightly beyond Luton. “Sabotage,” says one man. He is joking, too. We get off; another man offers me his vegan bread and we discuss Karl Marx.

A new coach arrives and I listen to the others discuss Jeremy Corbyn’s problems. No one talks about his polling, because that is depressing and unnecessary for their purpose – which, here, is dreaming. They talk about Corbyn as addicts talk about a drug. Nothing can touch him, and nothing is ever his fault. “There are problems with the press office,” says one. “Perhaps he needs better PAs?” says another.

One man thinks there will be a non-specific revolution: “I hope it won’t be violent,” he frets. “There have been violent revolutions in the past.” “I stuck it out during Blair and it was worth it,” says another. “They’ve had their go.” “We don’t need them [the Blairites],” says a third. “If new members come in, it will sort itself out,” says a fourth.

I have heard this before. Momentum supporters have told me that Labour does not need floating voters, who are somehow tainted because they dare to float. This seems to me a kind of madness. I do not know how the Labour Party will win a general election in a parliamentary democracy without floating voters; and I don’t think these people do, either.

But this is a coach of believers. Say you are not sure that Corbyn can win a general election and they scowl at you. That you are in total agreement with them is assumed, because this is the solidarity bus; and if you are in total agreement with them they are the sweetest people in the world.

That is why I do not tell them that I am a journalist. I am afraid to, and this fear baffles me. I have gone everywhere as a journalist but with these, my fellow-travellers on the left, I am scared to say it; and that, too, frightens me. MSM, they might call me – mainstream media. What it really means is: collaborator.

The man beside me has been ill. He talks sweetly about the potential renewal of society under Corbyn’s Labour as a metaphor for his own recovery, and this moves him; he has not been involved in politics until now. I like this man very much, until I mention the Jewish Labour MP Luciana Berger and the anti-Semitism she has suffered from Corbyn supporters and others; and he says, simply, that she has been employed by the state of Israel. He says nothing else about her, as if there were nothing else to say.

We listen to the results of the leadership election on the radio; we should be in Liverpool at the Black-E community centre to celebrate, but the solidarity bus is late. Corbyn thanks his supporters. “You’re welcome, Jeremy,” says a woman in the front row, as if he were on the coach. She nods emphatically, and repeats it to the man who isn’t there: “You’re welcome, Jeremy.”

In Liverpool, some of the passengers sleep on the floor at a community centre. The venue has been hired for that purpose: this is Momentum’s commitment to opening up politics to the non-connected, the previously non-engaged, and the outsiders who will attend their conference in a deconsecrated church, even as the official Labour conference convenes a mile away. But never mind that: this is the one that matters, and it is called The World Transformed.

 

2. The Conference

Later that day, outside the Black-E, a man comes up to me. Are you happy, he asks, which is a normal question here. These are, at least partly, the politics of feelings: we must do feelings, because the Tories, apparently, don’t. I say I’m worried about marginal seats, specifically that Jeremy – he is always Jeremy, the use of his Christian name is a symbol of his goodness, his accessibility and his singularity – cannot win them.

“The polls aren’t his fault,” the man says, “it’s [Labour] people briefing the Tories that he is unelectable.” I do not think it’s that simple but it’s easy to feel like an idiot – or a monster – here, where there is such conviction. As if there is something that only you, the unconvinced, have missed: that Jeremy, given the right light, hat or PA, could lead a socialist revolution in a country where 13 million people watched Downton Abbey.

But the man does say something interesting which I hope is true. “This is not about Jeremy, not really,” he says. “It is about what he represents.” He means Momentum can survive without him.

There is a square hall with trade union banners and a shop that sells Poems for Jeremy Corbyn, as well as a Corbyn-themed colouring book. When I am finally outed as a journalist, and made to wear a vast red badge that says PRESS, I attempt to buy one. “That’s all journalists are interested in,” the proprietor says angrily. That is one of our moral stains, apparently: a disproportionate (and sinister) interest in colouring books.

I go to the Black Lives Matter event. A woman talks about the experience of black students in universities and the impact of austerity on the black community. Another woman tells us that her five-year-old son wishes he was white; we listen while she cries. I go to the feminism meeting and change my mind about the legalisation of prostitution after a woman’s testimony about reporting an assault, and then being assaulted again by a police officer because of her legal status. Then I hear a former miner tell a room how the police nearly killed him on a picket line, and then arrested him.

This, to me, a veteran of party conferences, is extraordinary, although it shouldn’t be, and the fact that I am surprised is shameful. Momentum is full of the kinds of ­people you never see at political events: that is, the people politics is for. Women, members of minority communities (but not Zionist Jews, naturally), the disabled: all are treated with exaggerated courtesy, as if the Black-E had established a mirror world of its choosing, where everything outside is inverted.

When Corbyn arrives he does not orate: he ruminates. “We are not going to cascade poverty from generation to generation,” he says. “We are here to transform society and the world.” I applaud his sentiment; I share it. I just wish I could believe he can deliver it outside, in the other world. So I veer ­between hope and fury; between the certainty that they will achieve nothing but an eternal Conservative government, and the ever-nagging truth that makes me stay: what else is there?

There is a rally on Monday night. Momentum members discuss the “purges” of socialist and communist-leaning members from Labour for comments they made on social media, and whether détente is possible. A nurse asks: “How do we know that ‘wipe the slate clean’ means the same for us as it does for them? How on Earth can we trust the likes of Hilary Benn who dresses himself up in the rhetoric of socialism to justify bombing Syria? The plotters who took the olive branch offered by Jeremy to stab him in the back with another chicken coup?” I am not sure where she is going with that gag, or if it is even a gag.

The next man to speak had been at the Labour party conference earlier in the day; he saw Len McCluskey, John McDonnell and Clive Lewis on the platform. “Don’t be pessimistic, folks,” he cries. “On the floor of conference today we owned the party. Progress [the centrist Labour pressure group] are the weirdos now. We own the party!”

A man from Hammersmith and Fulham Momentum is next. “The national committee of Momentum was not elected by conference,” he says. “It’s a committee meeting knocked up behind closed doors by leading people on the left, including our two heroes.” He means Jeremy Corbyn and John McDonnell. This is explicit heresy, and the chair interrupts him: “Stan, Stan . . .” “I’m winding up!” he says. “We need a central committee of Momentum elected by conference,” he says, and sits down.

The following day Corbyn speaks in the hall in front of golden balloons that spell out S-H-E-E-P. It may be another gag, but who can tell, from his face? This is his commitment to not doing politics the recognisable way. He is the man who walks by himself, towards balloons that say S-H-E-E-P. (They are advertising the band that will follow him. They are called, and dressed as, sheep.) The nobility of it, you could say. Or the idiocy. He mocks the mockers of Momentum: is it, he was asked by the mainstream media, full of extremists and entryists? “I’m not controlling any of it,” he says calmly, and in this calmness is all the Twitter-borne aggression that people complain of when they talk about Momentum, for he enables it with his self-satisfied smile. “It’s not my way to try and control the way people do things. I want people to come together.” He laughs, because no one can touch him, and nothing is ever his fault.

I meet many principled people in Liverpool whose testimony convinces me, and I didn’t need convincing, that austerity is a national disaster. I meet only one person who thinks that Momentum should take over the Labour Party. The maddest suggestion I hear is that all media should be state-controlled so that they won’t be rude about a future Corbyn government and any tribute colouring books.

 

3. The HQ

Momentum HQ is in the TSSA transport and travel union building by Euston Station in London. I meet Jon Lansman, Tony Benn’s former fixer and the founder of Momentum, in a basement room in October. Lansman, who read economics at Cambridge, lived on the fringes of Labour for 30 years before volunteering for Corbyn’s campaign for the leadership.

The terms are these: I can ask whatever I want, but afterwards James Schneider, the 29-year-old national organiser (who has since left to work for Corbyn’s press team), will decide what I can and cannot print. ­Momentum HQ wants control of the message; with all the talk of entryism and infighting reported in the mainstream media, the movement needs it.

There is a civil war between Jon Lansman and the Alliance for Workers’ Liberty (AWL) and other far-left factions, which, I am told, “wish to organise in an outdated manner out of step with the majority of Momentum members”. Some of the Momentum leadership believe that the AWL and its allies want to use Momentum to found a new party to the left of Labour. Jill Mountford, then a member of Momentum’s steering committee, has been expelled from Labour for being a member of the AWL. It screams across the blogs and on Facebook; more parody. We don’t talk about that – Schneider calls it “Kremlinology”. It is a problem, yes, but it is not insurmountable. We talk about the future, and the past.

So, Lansman. I look at him. The right considers him an evil Bennite wizard to be feared and mocked; the far left, a Stalinist, which seems unfair. It must be exhausting. I see a tired, middle-aged man attending perhaps his fifteenth meeting in a day. His hair is unruly. He wears a T-shirt.

The last Labour government, he says, did one thing and said another: “Wanting a liberal immigration policy while talking tough about refugees and migrants. Having a strong welfare policy and generous tax credits while talking about ‘strivers’ and ‘scroungers’ unfortunately shifted opinion the wrong way.”

It also alienated the party membership: “Their approach was based on ensuring that everyone was on-message with high levels of control.” It was an “authoritarian structure even in the PLP [Parliamentary Labour Party]. Even in the cabinet. It killed off the enthusiasm of the membership. They never published the figures in 2009 because it dropped below 100,000. We’ve now got 600,000.” (The membership has since dropped to roughly 528,000.)

And the strategy? “If you have hundreds of thousands of people having millions of conversations with people in communities and workplaces you can change opinion,” he says. “That’s the great advantage of ­having a mass movement. And if we can change the Labour Party’s attitude to its members and see them as a resource – not a threat or inconvenience.”

That, then, is the strategy: street by street and house by house. “We can’t win on the back of only the poorest and only the most disadvantaged,” he says. “We have to win the votes of skilled workers and plenty of middle-class people, too – but they are all suffering from some aspects of Tory misrule.”

I ask about polling because, at the time, a Times/YouGov poll has Labour on 27 per cent to the Tories’ 41 per cent. He doesn’t mind. “It was,” he says, “always going to be a very hard battle to win the next election. I think everyone across the party will privately admit that.” He doesn’t think that if Yvette Cooper or Andy Burnham were leader they would be polling any better.

Upstairs the office is full of activists. They are young, rational and convincing (although, after the Copeland by-election on 23 February, I will wonder if they are only really convincing themselves). They talk about their membership of 20,000, and 150 local groups, and 600,000 Labour Party members, and the breadth of age and background of the volunteers – from teenagers to people in their eighties. One of them – Ray Madron, 84 – paints his hatred of Tony Blair like a portrait in the air. He has a ­marvellously posh voice. Most of all, they talk about the wounds of austerity. Where, they want to know, is the anger? They are searching for it.

Emma Rees, a national organiser, speaks in the calm, precise tones of the schoolteacher she once was. “A lot of people are sick and tired of the status quo, of politics as usual, and I think trying to do things differently is hard because there isn’t a road map and it’s not clear exactly what you’re supposed to do,” she says. She adds: “It is a coalition of different sorts of people and holding all those people together can sometimes be a challenge.”

Is she alluding to entryism? One activist, who asks not to be named, says: “I don’t want to insult anyone, but if you rounded up all the members of the Socialist Workers Party [SWP] and the Socialist Party and any other ultra-left sect, you could probably fit them in one room. Momentum has 20,000 members.”

The SWP were outside at The World Transformed in Liverpool, I say, like an ambivalent picket line. “Well,” James Schneider says pointedly, “they were outside.”

Momentum, Emma Rees says, “is seeking to help the Labour Party become that transformative party that will get into government but doesn’t fall back on that tried and failed way of winning elections”.

They tell me this repeatedly, and it is true: no one knows what will work. “The people who criticised us don’t have any route to electability, either,” says Joe Todd, who organises events for Momentum. He is a tall, bespectacled man with a kindly, open face.

“They lost two elections before Jeremy Corbyn. It’s obvious we need to do something differently,” he says. “Politics feels distant for most people: it doesn’t seem to offer any hope for real change.

“The left has been timid and negative. More and more people are talking about how we can transform society, and how these transformations link to people’s everyday experience. Build a movement like that,” Todd says, and his eyes swell, “and all the old rules of politics – the centre ground, swing constituencies to a certain extent – are blown out of the water.”

Momentum sends me, with a young volunteer as chaperone, to a rally in Chester in October to watch activists try to muster support for local hospitals. They set up a stall in the centre of the shopping district, with its mad dissonance of coffee shops and medieval houses. From what I can see, people – yet far too few people – listen politely to the speeches about austerity and sign up for more information; but I can hear the hum of internal dissent when an activist, who asks not to be named, tells me he will work for the local Labour MP to be deselected. (The official Momentum line on deselection is, quite rightly, that it is a matter for local parties.)

We will not know what matters – is it effective? – until the general election, because no one knows what will work.

 

4. The Fallout

Now comes the result of the by-election in Copeland in the north-west of England, and the first time since 1982 that a ruling government has taken a seat from the opposition in a by-election. Momentum canvassed enthusiastically (they sent 85 carloads of activists to the constituency) but they failed, and pronounce themselves “devastated”. The whispers – this time of a “soft” coup against Corbyn – begin again.

Rees describes calls for Jeremy Corbyn to resign as “misguided. Labour’s decline long pre-dates Corbyn’s leadership.”

This produces a furious response from Luke Akehurst, a former London Labour ­councillor in Hackney, on labourlist.org. He insists that Labour’s decline has accelerated under Corbyn; that even though Rees says that “Labour has been haemorrhaging votes in election after election in Copeland since 1997”, the majority increased in 2005 and the number of votes rose in 2010, despite an adverse boundary change. “This,” he writes, “was a seat where the Labour vote was remarkably stable at between 16,750 and 19,699 in every general election between 2001 and 2015, then fell off a cliff to 11,601, a third of it going AWOL, last Thursday.”

And he adds that “‘85 carloads of Mom­entum activists’ going to Copeland is just increasing the party’s ability to record whose votes it has lost”.

But still they plan, and believe, even if no one knows what will work; surely there is some antidote to Mayism, if they search every street in the UK? Momentum’s national conference, which was repeatedly postponed, is now definitively scheduled for 25 March. Stan who complained about a democratic deficit within Momentum at The World Transformed got his way. So did Lansman. In January the steering committee voted to dissolve Momentum’s structures and introduce a constitution, after consulting the membership. A new national co-ordinating group has been elected, and met for the first time on 11 March – although, inevitably, a group called Momentum Grassroots held a rival meeting that very day.

I go to the Euston offices for a final briefing. There, two young women – Sophie and Georgie, and that will make those who think in parodies laugh – tell me that, in future, only members of the Labour Party will be allowed to join Momentum, and existing members must join Labour by 1 July. Those expelled from Labour “may be deemed to have resigned from Momentum after 1 July” – but they will have a right to a hearing.

More details of the plan are exposed when, a week later, a recording of Jon Lansman’s speech to a Momentum meeting in Richmond on 1 March is leaked to the Observer. Lansman told the Richmond branch that Momentum members must hold positions within the Labour Party to ensure that Corbyn’s successor – they are now talking about a successor – is to their liking. He also said that, should Len McCluskey be re-elected as general secretary of Unite, the union would formally affiliate to Momentum.

Tom Watson, the deputy leader of the party, was furious when he found out, calling it “a private agreement to fund a political faction that is apparently planning to take control of the Labour Party, as well as organise in the GMB and Unison”.

There was then, I am told, “a short but stormy discussion at the away day at Unison” on Monday 20 March, where the inner circle of John McDonnell, Diane Abbott and Emily Thornberry “laid into” Watson, but Shami Chakrabarti made the peace; I would have liked to see that. Watson then released a bland joint statement with Corbyn which mentioned “a robust and constructive discussion about the challenges and opportunities ahead”.

Jon Lansman, of course, is more interesting. “This is a non-story,” he tells me. “Momentum is encouraging members to get active in the party, to support socialist policies and rule changes that would make Labour a more grass-roots and democratic party, and to campaign for Labour victories. There is nothing scandalous and sinister about that.” On the Labour right, Progress, he notes, does exactly the same thing. “Half a million members could be the key to our success,” he says. “They can take our message to millions. But they want to shape policy, too. I wouldn’t call giving them a greater say ‘taking over the party’” – and this is surely unanswerable – “it’s theirs to start with.”

Correction: This article originally named Luke Akehurst as a Labour councillor. Akehurst stood down in 2014.

This article first appeared in the 23 March 2017 issue of the New Statesman, Trump's permanent revolution