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Is Ukraine next?

With Georgia in pieces, Ukraine could be the next to fall to Russia's territorial ambition, separati

Ukraine's political summer season was cool and quiet, despite air temperatures in the high thirties (centigrade) and the war in Georgia, which the Ukrainian president, Viktor Yushchenko, tried hard to make a matter of personal significance for each Ukrainian.

The president's speeches in defence of Georgia's territorial integrity and against Russian aggression were published regularly in the papers. Television covered the Stop Russia Now! meeting of four presidents in Tbilisi, while the idea that Russia's next target would be the Crimea sparked discussion among Ukrainian politicians and political scientists. Yushchenko put on combat gear that made him look like Fidel Castro and it was announced that Ukraine would be the first to join any international "anti-Russian" alliance - although it remains unclear how such an alliance would act, and the idea now seems to have been put on the back burner.

The political battle cries over the conflict have gradually died down. Despite protests by many politicians, Ukraine's Independence Day on 24 August was celebrated in Soviet style with a military parade down Kiev's main street. Two days later, near the country's second-largest city, Kharkiv, a huge arsenal of ammunition caught fire and, for several days, bombs and mines were exploding, firework-style, over a five-kilometre radius. The minister of defence, Yuriy Yekhanurov, was forced to admit that the ammunition was to have been sold to the government of Chad. At the same time Yushchenko, in his combat suit, was bestowing the rank of general on 117 officers and government administrators.

Thus, Ukraine begins the autumn season of 2008. The start of parliament's first sitting will be dominated by a motion, tabled by the opposition, to recognise the independence of Abkhazia and South Ossetia. Parliament will not recognise them, just as Kosovan independence is not rec ognised or even discussed. But this only underlines how stable is Ukrainians' "many-sidedness" and how split the political sympathies of the country's eastern and western territories.

For many Ukrainians, the recent military conflict was yet another phase in the ongoing personal war between the Russian prime minister, Vladimir Putin, and the Georgian president, Mikhail Saak ashvili. The first phases of this war were purely economic. There was the ban on imports to Russia of Georgian wine (the wine war) and mineral water (the Borzhomi war, after a famous Georgian water). Then came the ban on imports of Georgian oranges and tangerines (the citrus war). After that began the countrywide campaign against Georgians residing - legally and illegally - in Russia, involving the deportation of illegal "guest workers" and the harassment of others, some of whom were very well known. One of Russia's best-known authors, Boris Akunin, whose real name is Grigory Chkhartishvili, suddenly found himself terrorised by the Russian tax authorities.

However, in response to the most recent Russo-Georgian conflict, Georgians living in Russia have banded togeth er against President Saakashvili. It is not a question of who did what and who is to blame. Georgian Russians simply want to get on with their lives in peace.

People in Ukraine also want a peaceful life, but Ukrainians have been more disturbed by the recent events in Georgia than western Europeans. Russia repeatedly declared that the Georgian army was using Ukrainian arms and that Ukrainian mercenaries were fighting on the side of Georgia in South Ossetia. Although neither charge has been proven, these repeated accusations serve to illustrate Russia's political antagonism towards Ukraine.

Moscow's politicians have repeatedly responded aggressively to Ukraine's demand that Russia prepare to remove her Black Sea fleet from Crimea in 2017, the year the contract under which Russia leases the Crimean naval base expires. The mayor of Moscow, Yuri Luzhkov, once called Sebastopol "a region of Moscow", and Moscow has been financing the construction of apartment buildings in the city. Luzhkov has also demanded the return of the Crimean peninsula to the Russian Federation. (Crimea was "gifted" to Ukraine by Nikita Khrushchev in 1954 to celebrate the 300th anniversary of Ukraine's voluntary integration into the Russian empire.) There are many in Russia who share Luzhkov's views, and few Ukrainians believe Putin's statement, made in an interview on CNN, that Russia has no territorial quarrel with Ukraine.

The perils of Russophobia

Ukrainians note that Russia seemed to have no territorial quarrel with Georgia until the beginning of last month. The suddenness of the Georgian crisis, and that Ukraine has approximately equal numbers of pro-Russian and pro-European politicians and regions, only underlines the complexity of the situation in which Ukraine finds itself. A referendum held in 2006 showed that a majority of South Ossetians did not wish their country to remain as part of Georgia; similarly, if a referendum were held in Crimea today, it would show that most people there do not want to live as part of Ukraine.

In an attempt to transform the south and east of the country, Yushchenko has tried to "Ukrainianise" secondary and tertiary education in the Russian-speaking regions. This has drawn protests from the local popu lation and politicians, and the policy has only increased pro-Russian sentiment in these regions. Yush chenko, called a "Russophobe" in the Russian press, has never been so unpopular. Ukrainian polls give him only 5 to 6 per cent support, the same as the Ukrainian Communists. His chances of winning a second term in office in the 2009 presidential elections are practically nil.

The presidential race is expected to be between Yulia Tymoshen ko and Viktor Yanukov ych. Both would be acceptable to Moscow. Both would be prepared to negotiate an extension of lease for the Crimean naval base and to postpone the question of Ukraine's Nato membership - unless Nato acts swiftly to make Ukraine a member while Yushchenko is still in power.

With regard to the European Union, most Ukrainians understand that they won't get in for at least another 20 years, leaving Ukraine economically dependent on Russia for the foreseeable future. Each anti-Russian move by the Ukrainian president has resulted in the sort of economic sanctions employed by Russia against Georgia, except that now it's Ukrainian meat and dairy products that Russia has banned. Thus, American chicken and Ukrainian dried milk have been the first victims of the current stand-off between the west and Russia.

Ukraine, an industrially developed country, could be seriously harmed by Russian sanctions. Most thinking Ukrainians appreciate that the country requires super-competent politicians if it is to maintain its political independence while being economically dependent on Russia - about which Ukraine has no choice. Unfortunately, the present level of political corruption puts Ukraine a long way from seeing the necessary calibre of politician in its corridors of power. Sadly, Yush chenko has not fulfilled his central election promise to overcome corruption.

But Saakashvili, his good friend and the godfather of one of his children, seems fully to intend to carry out his own election promises. Having been re-elected in January this year, Saakashvili sought to strengthen his position by reinforcing the territorial integrity of Georgia, a task made urgent by the obligation on all countries aspiring to join Nato not to have any unsettled territorial disputes. It is my belief that, in rekindling the South Ossetian conflict, Saakashvili planned to speed up the process of his country's entry into Nato. Perhaps he hoped Nato would join in the conflict on Georgia's side. Surely he could not have imagined that Russia would not respond to artillery fire over a town where a battalion of Russian peacekeepers was stationed, or that the Georgian army could win the ensuing battle on its own. Nato remained outside this conflict, as I believe it would in the case of any military confrontation with Russia, because doing otherwise could take the world to the brink of disaster.

A Pandora's box

The Ukrainian president, like the Georgian leader, wants Ukraine to join Nato as soon as possible, and though Ukrainians themselves are less enthusiastic, right-wing politicians maintain that if Georgia had been a member of Nato, Russia would not have dared to protect South Ossetia or march into Georgian cities and ports.

However, most Ukrainians doubt that the west will put any significant pressure on Russia, and expect that any protests will be confined to hard-hitting rhetoric, along the lines of David Miliband's recent speech in Kiev. On returning to London, he admitted that Europe needs Russian gas and also noted that Gazprom needs European clients and investors.

Meanwhile, untouched by western opinion, Russia has boosted its image as a country prepared for brutal confrontation with neighbours. As Putin put it on 29 August, the west started the business of redrawing the map of Europe when it recognised the independence of Kosovo, thus "opening a Pandora's box". South Ossetia and Abkhazia are only the second and third "evils" to have flown out of that box since Kosovo. Might there be others?

For 17 years, the "independent" state of Transdnestria has existed on the boarder of Ukraine and Moldova. It is populated by Russians, Ukrainians and now well-rooted settlers from the 14th army of the USSR, which was stationed there when the Soviet Union broke up. There are other unrecognised "independent" territories, the leaders of which are now looking hopefully towards Moscow, which is ready to expand its political territory under the banner of the CIS (Confederation of Independent States), a friendly enough sounding union.

All that will be required, from Moscow's point of view, will be the recognition of these states by each other and by Russia - and, in the end, eastern Europe, the Caucasus and central Asia will be firmly within the Russian sphere of influence. The western border of this sphere could very well be drawn through the middle of Ukraine, slicing the country in two.

Andrey Kurkov is the author of "The President's Last Love" (Harvill Secker, £12.99)

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Fitter, dumber, more productive

How the craze for Apple Watches, Fitbits and other wearable tech devices revives the old and discredited science of behaviourism.

When Tim Cook unveiled the latest operating system for the Apple Watch in June, he described the product in a remarkable way. This is no longer just a wrist-mounted gadget for checking your email and social media notifications; it is now “the ultimate device for a healthy life”.

With the watch’s fitness-tracking and heart rate-sensor features to the fore, Cook explained how its Activity and Workout apps have been retooled to provide greater “motivation”. A new Breathe app encourages the user to take time out during the day for deep breathing sessions. Oh yes, this watch has an app that notifies you when it’s time to breathe. The paradox is that if you have zero motivation and don’t know when to breathe in the first place, you probably won’t survive long enough to buy an Apple Watch.

The watch and its marketing are emblematic of how the tech trend is moving beyond mere fitness tracking into what might one call quality-of-life tracking and algorithmic hacking of the quality of consciousness. A couple of years ago I road-tested a brainwave-sensing headband, called the Muse, which promises to help you quiet your mind and achieve “focus” by concentrating on your breathing as it provides aural feedback over earphones, in the form of the sound of wind at a beach. I found it turned me, for a while, into a kind of placid zombie with no useful “focus” at all.

A newer product even aims to hack sleep – that productivity wasteland, which, according to the art historian and essayist Jonathan Crary’s book 24/7: Late Capitalism and the Ends of Sleep, is an affront to the foundations of capitalism. So buy an “intelligent sleep mask” called the Neuroon to analyse the quality of your sleep at night and help you perform more productively come morning. “Knowledge is power!” it promises. “Sleep analytics gathers your body’s sleep data and uses it to help you sleep smarter!” (But isn’t one of the great things about sleep that, while you’re asleep, you are perfectly stupid?)

The Neuroon will also help you enjoy technologically assisted “power naps” during the day to combat “lack of energy”, “fatigue”, “mental exhaustion” and “insomnia”. When it comes to quality of sleep, of course, numerous studies suggest that late-night smartphone use is very bad, but if you can’t stop yourself using your phone, at least you can now connect it to a sleep-enhancing gadget.

So comes a brand new wave of devices that encourage users to outsource not only their basic bodily functions but – as with the Apple Watch’s emphasis on providing “motivation” – their very willpower.  These are thrillingly innovative technologies and yet, in the way they encourage us to think about ourselves, they implicitly revive an old and discarded school of ­thinking in psychology. Are we all neo-­behaviourists now?

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The school of behaviourism arose in the early 20th century out of a virtuous scientific caution. Experimenters wished to avoid anthropomorphising animals such as rats and pigeons by attributing to them mental capacities for belief, reasoning, and so forth. This kind of description seemed woolly and impossible to verify.

The behaviourists discovered that the actions of laboratory animals could, in effect, be predicted and guided by careful “conditioning”, involving stimulus and reinforcement. They then applied Ockham’s razor: there was no reason, they argued, to believe in elaborate mental equipment in a small mammal or bird; at bottom, all behaviour was just a response to external stimulus. The idea that a rat had a complex mentality was an unnecessary hypothesis and so could be discarded. The psychologist John B Watson declared in 1913 that behaviour, and behaviour alone, should be the whole subject matter of psychology: to project “psychical” attributes on to animals, he and his followers thought, was not permissible.

The problem with Ockham’s razor, though, is that sometimes it is difficult to know when to stop cutting. And so more radical behaviourists sought to apply the same lesson to human beings. What you and I think of as thinking was, for radical behaviourists such as the Yale psychologist Clark L Hull, just another pattern of conditioned reflexes. A human being was merely a more complex knot of stimulus responses than a pigeon. Once perfected, some scientists believed, behaviourist science would supply a reliable method to “predict and control” the behaviour of human beings, and thus all social problems would be overcome.

It was a kind of optimistic, progressive version of Nineteen Eighty-Four. But it fell sharply from favour after the 1960s, and the subsequent “cognitive revolution” in psychology emphasised the causal role of conscious thinking. What became cognitive behavioural therapy, for instance, owed its impressive clinical success to focusing on a person’s cognition – the thoughts and the beliefs that radical behaviourism treated as mythical. As CBT’s name suggests, however, it mixes cognitive strategies (analyse one’s thoughts in order to break destructive patterns) with behavioural techniques (act a certain way so as to affect one’s feelings). And the deliberate conditioning of behaviour is still a valuable technique outside the therapy room.

The effective “behavioural modification programme” first publicised by Weight Watchers in the 1970s is based on reinforcement and support techniques suggested by the behaviourist school. Recent research suggests that clever conditioning – associating the taking of a medicine with a certain smell – can boost the body’s immune response later when a patient detects the smell, even without a dose of medicine.

Radical behaviourism that denies a subject’s consciousness and agency, however, is now completely dead as a science. Yet it is being smuggled back into the mainstream by the latest life-enhancing gadgets from Silicon Valley. The difference is that, now, we are encouraged to outsource the “prediction and control” of our own behaviour not to a benign team of psychological experts, but to algorithms.

It begins with measurement and analysis of bodily data using wearable instruments such as Fitbit wristbands, the first wave of which came under the rubric of the “quantified self”. (The Victorian polymath and founder of eugenics, Francis Galton, asked: “When shall we have anthropometric laboratories, where a man may, when he pleases, get himself and his children weighed, measured, and rightly photographed, and have their bodily faculties tested by the best methods known to modern science?” He has his answer: one may now wear such laboratories about one’s person.) But simply recording and hoarding data is of limited use. To adapt what Marx said about philosophers: the sensors only interpret the body, in various ways; the point is to change it.

And the new technology offers to help with precisely that, offering such externally applied “motivation” as the Apple Watch. So the reasoning, striving mind is vacated (perhaps with the help of a mindfulness app) and usurped by a cybernetic system to optimise the organism’s functioning. Electronic stimulus produces a physiological response, as in the behaviourist laboratory. The human being herself just needs to get out of the way. The customer of such devices is merely an opaquely functioning machine to be tinkered with. The desired outputs can be invoked by the correct inputs from a technological prosthesis. Our physical behaviour and even our moods are manipulated by algorithmic number-crunching in corporate data farms, and, as a result, we may dream of becoming fitter, happier and more productive.

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The broad current of behaviourism was not homogeneous in its theories, and nor are its modern technological avatars. The physiologist Ivan Pavlov induced dogs to salivate at the sound of a bell, which they had learned to associate with food. Here, stimulus (the bell) produces an involuntary response (salivation). This is called “classical conditioning”, and it is advertised as the scientific mechanism behind a new device called the Pavlok, a wristband that delivers mild electric shocks to the user in order, so it promises, to help break bad habits such as overeating or smoking.

The explicit behaviourist-revival sell here is interesting, though it is arguably predicated on the wrong kind of conditioning. In classical conditioning, the stimulus evokes the response; but the Pavlok’s painful electric shock is a stimulus that comes after a (voluntary) action. This is what the psychologist who became the best-known behaviourist theoretician, B F Skinner, called “operant conditioning”.

By associating certain actions with positive or negative reinforcement, an animal is led to change its behaviour. The user of a Pavlok treats herself, too, just like an animal, helplessly suffering the gadget’s painful negative reinforcement. “Pavlok associates a mild zap with your bad habit,” its marketing material promises, “training your brain to stop liking the habit.” The use of the word “brain” instead of “mind” here is revealing. The Pavlok user is encouraged to bypass her reflective faculties and perform pain-led conditioning directly on her grey matter, in order to get from it the behaviour that she prefers. And so modern behaviourist technologies act as though the cognitive revolution in psychology never happened, encouraging us to believe that thinking just gets in the way.

Technologically assisted attempts to defeat weakness of will or concentration are not new. In 1925 the inventor Hugo Gernsback announced, in the pages of his magazine Science and Invention, an invention called the Isolator. It was a metal, full-face hood, somewhat like a diving helmet, connected by a rubber hose to an oxygen tank. The Isolator, too, was designed to defeat distractions and assist mental focus.

The problem with modern life, Gernsback wrote, was that the ringing of a telephone or a doorbell “is sufficient, in nearly all cases, to stop the flow of thoughts”. Inside the Isolator, however, sounds are muffled, and the small eyeholes prevent you from seeing anything except what is directly in front of you. Gernsback provided a salutary photograph of himself wearing the Isolator while sitting at his desk, looking like one of the Cybermen from Doctor Who. “The author at work in his private study aided by the Isolator,” the caption reads. “Outside noises being eliminated, the worker can concentrate with ease upon the subject at hand.”

Modern anti-distraction tools such as computer software that disables your internet connection, or word processors that imitate an old-fashioned DOS screen, with nothing but green text on a black background, as well as the brain-measuring Muse headband – these are just the latest versions of what seems an age-old desire for technologically imposed calm. But what do we lose if we come to rely on such gadgets, unable to impose calm on ourselves? What do we become when we need machines to motivate us?

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It was B F Skinner who supplied what became the paradigmatic image of ­behaviourist science with his “Skinner Box”, formally known as an “operant conditioning chamber”. Skinner Boxes come in different flavours but a classic example is a box with an electrified floor and two levers. A rat is trapped in the box and must press the correct lever when a certain light comes on. If the rat gets it right, food is delivered. If the rat presses the wrong lever, it receives a painful electric shock through the booby-trapped floor. The rat soon learns to press the right lever all the time. But if the levers’ functions are changed unpredictably by the experimenters, the rat becomes confused, withdrawn and depressed.

Skinner Boxes have been used with success not only on rats but on birds and primates, too. So what, after all, are we doing if we sign up to technologically enhanced self-improvement through gadgets and apps? As we manipulate our screens for ­reassurance and encouragement, or wince at a painful failure to be better today than we were yesterday, we are treating ourselves similarly as objects to be improved through operant conditioning. We are climbing willingly into a virtual Skinner Box.

As Carl Cederström and André Spicer point out in their book The Wellness Syndrome, published last year: “Surrendering to an authoritarian agency, which is not just telling you what to do, but also handing out rewards and punishments to shape your behaviour more effectively, seems like undermining your own agency and autonomy.” What’s worse is that, increasingly, we will have no choice in the matter anyway. Gernsback’s Isolator was explicitly designed to improve the concentration of the “worker”, and so are its digital-age descendants. Corporate employee “wellness” programmes increasingly encourage or even mandate the use of fitness trackers and other behavioural gadgets in order to ensure an ideally efficient and compliant workforce.

There are many political reasons to resist the pitiless transfer of responsibility for well-being on to the individual in this way. And, in such cases, it is important to point out that the new idea is a repackaging of a controversial old idea, because that challenges its proponents to defend it explicitly. The Apple Watch and its cousins promise an utterly novel form of technologically enhanced self-mastery. But it is also merely the latest way in which modernity invites us to perform operant conditioning on ourselves, to cleanse away anxiety and dissatisfaction and become more streamlined citizen-consumers. Perhaps we will decide, after all, that tech-powered behaviourism is good. But we should know what we are arguing about. The rethinking should take place out in the open.

In 1987, three years before he died, B F Skinner published a scholarly paper entitled Whatever Happened to Psychology as the Science of Behaviour?, reiterating his now-unfashionable arguments against psychological talk about states of mind. For him, the “prediction and control” of behaviour was not merely a theoretical preference; it was a necessity for global social justice. “To feed the hungry and clothe the naked are ­remedial acts,” he wrote. “We can easily see what is wrong and what needs to be done. It is much harder to see and do something about the fact that world agriculture must feed and clothe billions of people, most of them yet unborn. It is not enough to advise people how to behave in ways that will make a future possible; they must be given effective reasons for behaving in those ways, and that means effective contingencies of reinforcement now.” In other words, mere arguments won’t equip the world to support an increasing population; strategies of behavioural control must be designed for the good of all.

Arguably, this authoritarian strand of behaviourist thinking is what morphed into the subtly reinforcing “choice architecture” of nudge politics, which seeks gently to compel citizens to do the right thing (eat healthy foods, sign up for pension plans) by altering the ways in which such alternatives are presented.

By contrast, the Apple Watch, the Pavlok and their ilk revive a behaviourism evacuated of all social concern and designed solely to optimise the individual customer. By ­using such devices, we voluntarily offer ourselves up to a denial of our voluntary selves, becoming atomised lab rats, to be manipulated electronically through the corporate cloud. It is perhaps no surprise that when the founder of American behaviourism, John B Watson, left academia in 1920, he went into a field that would come to profit very handsomely indeed from his skills of manipulation – advertising. Today’s neo-behaviourist technologies promise to usher in a world that is one giant Skinner Box in its own right: a world where thinking just gets in the way, and we all mechanically press levers for food pellets.

This article first appeared in the 18 August 2016 issue of the New Statesman, Corbyn’s revenge