Show Hide image

World saved . . . planet doomed

Green activists are seeing the global economic crisis as an opportunity, but the truth remains: high

You could call it the see-saw effect: it has long been an article of political faith that as worries about the economy go up, interest in the environment must go down. It stands to reason: people who are concerned today about their jobs have more immediate matters of alarm than whether or not there may be more storms in 2055. Environmental concerns are a luxury of the rich, something we can no longer afford once the economy turns sour and recession looms. “I’m nervous,” wrote Jonathon Porritt in June – after Northern Rock and Bear Stearns but be-fore Lehman Brothers, Fannie Mae/Freddie Mac and Iceland. “Climate change is still tough for politicians to sell. This all feels very much like one of those periodic crunch moments for the sustainability agenda.”

In that same month, as the financial crisis deepened, the Oxford economist Professor Dieter Helm worried that we seemed to be seeing a "shift back to the safe territory of concrete and jobs". Certainly, David Cameron - having established his reputation with the "Vote Blue, Go Green" pledge - seemed scarcely to mention climate change any more. Alarmed, major environmental groups wrote an open letter to party leaders warning them not to drop the environmental ball, as it were. And news on the high street seemed to confirm the worst fears: sales of organic produce began to slow as worried consumers tightened their belts, while supermarkets such as Tesco dropped their environmental messages and began to focus once again on price.

Surprisingly, perhaps, the gloom hasn't lasted. Even as the news has worsened - as stock markets crashed and the jobless figures began to rise - environmental issues have stayed resolutely at the top of the agenda. In Britain the passing of the Climate Change Bill, which cleared the Commons late last month, was a major triumph for the green lobby, committing the government to much stronger targets than originally envisaged, and with loopholes on aviation and shipping firmly closed. (The bill is due to receive Royal Assent by the end of this month.) Instead of slamming the door shut on environmental issues, the crisis of confidence in conventional economics seems to have led to a surge of interest in green measures to address the crisis.

If trillions of dollars can be spent on propping up the world's banks, why cannot a similar amount be spent on shifting the world on to a greener track? Neither is a charity case: banks will eventually repay their loans and environmental investments, too, will generate a substantial return. (Indeed, US lawmakers seemed to recognise this implicitly when they attached a proviso extending clean energy subsidies to October's $700bn bank bailout.)

The election of Barack Obama is perhaps the biggest new endorsement of green issues. Can we solve climate change? Yes, we can

In the past few weeks, green economists and campaigners have noticed the emergence of an unexpected credit-crunch dividend. As Cam eron Hepburn, senior research fellow at Oxford University's Smith School of Enterprise and the Environment, told me: "The economic crisis softens people up to the scale of the numbers - $700bn doesn't seem impossible any more. In fact, the incremental cost of completely greening the world's energy system is certainly less than that per annum."

Sarah Best, a climate-change policy adviser for Oxfam, is also strikingly optimistic: "The good news is that climate and economic solutions can support rather than compete with each other," she says. "Developing a green economy offers us a way out of the present crisis. Investment in renewable energy, energy efficiency, green buildings and public transport will bring huge job-creation and enterprise opportunities."

Stressing that people in poorer countries affected by climate change should not be forgotten, Oxfam is asking for a proportion of carbon market cash to be allocated to financing climate adaptation in the developing world. The annual amount Oxfam estimates is needed for this from the UK is about £1.6bn annually. That would once have seemed like an inconceivably large bill. Now, in the present crisis, it seems small.

Even heads of state are beginning to repeat this hopeful message. The UN secretary general, Ban Ki-moon, joined the president of Indonesia and the prime ministers of Poland and Denmark this month to write a lead comment article in the International Herald Tribune which argued that "the answer" to the financial crisis and climate change "is the green economy". The authors described renewable energy as the "hottest growth industry in the world . . . where jobs of the future are already being created, and where much of the technological innovation is taking place that will usher in our next era of economic transformation".

The United Nations Environment Programme is capitalising on this sudden massing of political will by starting a Green Economy initiative, due to launch in Geneva on 1-2 December, which aims to help policymakers "recognise environmental investment's contributions to economic growth, decent jobs creation and poverty reduction", and reflect this in "their policy responses to the prevailing economic crisis".

Perhaps the biggest new endorsement of green issues has come with the election of Barack Obama, who made the word “hope” a central theme of his campaign. Can we solve climate change? Yes, we can. According to an interview he gave to Time magazine just over a week before the election, Obama sees the “new energy economy” as potentially the main “new driver” of the economy as a whole. His language leaves no room for doubt. “That’s going to be my number one priority when I get into office, assuming obviously that we have done enough to stabilise the immediate economic situation.” Obama’s climate credentials are unequivocal: he supports a US target of 80 per cent carbon-emission reductions by 2050, with a European-style cap-and-trade system as the centrepiece of his plan. In fact, the president-elect’s proposals are even stronger than Europe’s: rather than give emissions permits to industry for free, as the EU at present does, Obama proposes a system of 100 per cent auctioning, with the revenue going to fund clean energy investments and to help low-income Americans adjust to higher fuel prices. He also promises to put $150bn towards renewables investments, with the aim of creating five million new “green-collar” jobs.

According to David Roberts, a writer for Grist.org, the US-based online environmental magazine, energy and climate will be one of the Obama presidency's "three biggies" (the others being getting out of Iraq and passing health-care reform). However, he warns not to expect headline-catching announcements: "The key is the long game. Obama worked carefully, diligently and adeptly to get elected on a clean energy agenda" and will aim to secure success with his green economy plan in a similar way. Obama's response to the crisis in the US car industry gives an inkling of his pragmatism as well as his commitment: instead of offering simply to throw money at Detroit to prop up the ailing giants Ford and General Motors (which between them made a staggering $7.2bn loss in the last quarter), the president-elect has made it clear that any government support will be pegged to the industry developing higher-mileage and electric cars. For GM, which has built its entire corporate strategy over the past five years around gas- guzzling sports utility vehicles, this represents the ultimate humiliation.

In the current climate of political optimism, it seems that just about everyone is thinking imaginatively. Al Gore is proposing that the entire US electricity sector be decarbonised in the next ten years, and has been running post-election TV ads titled "Now what?" (answer: "Repower America"). Even Google has a plan - "Clean Energy 2030" - and has begun to shift its own investment towards renewable technologies. In the EU, fears that a group of countries that rely heavily on coal for power generation - including Italy, Poland and Latvia - could intervene to thwart climate targets have lessened, thanks to skilful diplomacy by President Nicolas Sarkozy. And the prospect of the credit crunch derailing this year's UN climate-change talks in the Polish city of Poznan also seems to have been averted; on 14 November, Australia's top climate diplomat, Howard Bamsey, reassured journalists: "I haven't detected any change in approach as a result of the financial crisis."

But how much of this is merely rhetoric? The financial storm has already inflicted grave damage on the clean energy sector; shares in wind and solar power companies have tumbled in the last quarter, some by as much as 75 per cent, as credit funding for capital projects dries up and power companies cut back on their investment plans. “If you can’t borrow money, you can’t develop renewables,” says Kevin Book, a senior vice-president at the investment firm FBR Capital Markets.

The swingeing cuts in carbon emissions needed to avoid catastrophic climate change are still politically and economically inconceivable

Demand for energy has slowed because of the economic crisis, pushing down the price of oil. This in turn has made solar and wind projects that looked profitable when oil was trading at $140 a barrel appear decidedly less attractive with the price of crude back down below $60. T Boone Pickens, the famous US oilman-turned-wind enthusiast, has quietly postponed his plan to build the world's biggest windfarm on the Texas panhandle, due in part to the falling price of oil. Tesla Motors, the California-based auto manufacturer whose all-electric sports car made headlines across the world in the spring, has been forced to cut jobs.

Gas prices have also fallen on international markets. "Natural gas at $6 [per thousand cubic feet] makes wind look like a questionable idea and solar power unfathomably expensive," says Kevin Book from FBR Capital Markets. Falling prices on the EU's carbon market - from ?30 in July to ?20 in November - have also made clean energy projects less competitive. (Despite this short-term blip, most analysts expect the long-term trend in oil prices to be up - the Inter national Energy Agency's executive director, Nobuo Tanaka, warned on 12 November that oil depletion rates seemed to be increasing, and that "while market imbalances will feed volatility, the era of cheap oil is over".)

Perhaps an economic collapse can save us by reducing emissions? After all, the reason the oil price is falling is that people are consuming less fossil energy. But according to Kevin Anderson and Alice Bows of Manchester University's Tyndall Centre for Climate Change Research, the collapse would have to be profound indeed to be sufficient on its own to bring about the emissions decline the planet needs. They estimate that in order to have even a 50-50 chance of keeping global temperatures from rising above 2° higher than pre-industrial levels (the stated aim of EU policy, among many others), the world must see energy-related carbon emissions peak by 2015 and decline thereafter by between 6 and 8 per cent per year. Anderson and Bows remind us that while "the collapse of the former Soviet Union's economy brought about annual emissions reductions of over 5 per cent for a decade", that still isn't quite enough. The suggestion is not that we should aim for a Soviet-style economic implosion, but that the dramatic cuts in carbon emissions needed to avoid catastrophic climate change are still politically and economically inconceivable.

"Green growth" can offer a positive way forward in the short term, but the impossibility of reconciling an endlessly growing economy with the limitations of a finite planet cannot be avoided. Even though, in Cameron Hepburn's words, a "dematerialisation of the economy is feasible in a thermodynamic sense", this hasn't happened so far anywhere - rising GDP is pegged to rising material consumption, and thereby to a rising impact on the environment.

The ecological economist Herman Daly says humanity should aim for "qualitative development", not "quantitative growth". He concludes drily: "Economists have focused too much on the economy's circulatory system and have neglected . . . its digestive tract." The financial crisis is certainly a circulatory ailment, but once it is solved the bigger challenge will remain - that the biosphere has limited sources for our products, and limited sinks for our waste. And that is the ultimate question politicians, environmentalists and economists will have to focus on answering if our ecological crisis is ever to give way to true long-term sustainability in the century ahead.

Mark Lynas's latest book is "Six Degrees: Our Future on a Hotter Planet" (HarperPerennial, £8.99 paperback)

The green economy: ten global facts

The London Array, planned for the Thames Estuary, could become the world's largest offshore windfarm.

A proposed tidal barrage over the River Severn could provide 5 per cent of the UK's electricity. It would cost £15bn and cut carbon emissions by 16 billion tonnes a year.

Barack Obama will invest $150bn in renewables, in the hope of creating five million new jobs in the US.

Abu Dhabi's Masdar Initiative, launched in 2006, will invest $15bn in global green energy. It will take eight years and cost $22bn to build Masdar City (model right), which will rely entirely upon renewable energy.

Qatar is investing $150m in developing green technology in the UK.

There is one large-scale commercial tidal power station in the world - in Brittany, France. It has operated for 30 years without mechanical breakdown and has recovered the initial capital costs.

Consumer goods in Japan will soon be labelled with their carbon footprints. Producing a packet of crisps emits 75 grams of CO2.

Nine out of ten new cars in Brazil use ethanol-based biofuels. Flex-fuel vehicles make up 26 per cent of the country's light vehicle fleet.

Since 2006, disposable chopsticks in China have been taxed at 5 per cent, safeguarding 1.3 million cubic metres of timber every year. Green venture capital accounts for 19 per cent of China's investments.

The Australian government has invested $10.4bn in making 1.1 million homes more energy-efficient, creating 160,000 jobs.

Samira Shackle

Mark Lynas has is an environmental activist and a climate change specialist. His books on the subject include High Tide: News from a warming world and Six Degree: Our future on a hotter planet.

This article first appeared in the 24 November 2008 issue of the New Statesman, How to get us out of this mess

MOISES SAMAN/MAGNUM
Show Hide image

The price of a life

In 2014, Islamic State fighters murdered thousands of Yazidis and kidnapped many others, mostly women and children. Their desperate relatives are now trying to buy them back.

1. Taken

On the morning of 3 August 2014, a 58-year-old chef known as Abu Majed faced the most agonising decision of his life. Earlier that summer, Islamic State (IS) fighters had overrun vast areas of northern Iraq. Now, they were closing in on the villages and towns that surround Mount Sinjar, a jagged ridge of rock that rises abruptly from the flatlands and extends for tens of kilometres towards the Syrian border. Abu Majed’s village, Khanasur, had few defences and would fall to the militants. How should he protect his family?

A popular, humorous man, Abu Majed learned to cook in Baghdad in the 1970s before returning to Khanasur to open his gazino, an outdoor restaurant where young people liked to gather for grilled meat, beer and whisky among trees strung with fairy lights. He had five children and was fiercely proud of all of them. They were at the top of their classes at school and his two eldest wanted to study medicine. To Abu Majed – who, like almost everyone else in Khanasur, had descended from a long line of subsistence farmers – these ambitions were remarkable.

Abu Majed’s restaurant had been a haven during many turbulent years in Iraq. He kept it open through the repressive reign of Saddam Hussein and during the violence that followed the US-led invasion of Iraq in 2003. But the threat now posed by the jihadists was greater than anything that had come before – especially because the villagers of Khanasur are Yazidis, an isolated and marginalised religious minority that has lived for centuries in north-west Iraq.

Having heard reports of the jihadists’ brutality elsewhere, Abu Majed was certain that IS’s main target would be the Yazidi men. The best option was for his family to split. After sending his wife and four youngest children – then aged between eight and 15 – to shelter with another family in the village, he walked with his eldest son towards Mount Sinjar. Abu Majed was still on the ascent when his phone rang. On the screen, he saw his daughter’s number. “They’ve captured us,” she whispered.

Abu Majed decided to turn back to try to rescue them, accepting that it would probably be a suicide mission. When he and his son arrived the following day in Khanasur, it was deserted. Devastated and distraught, they returned to Mount Sinjar, joining tens of thousands of fellow Yazidis stranded on the summit with no food, clean water or protection from the fierce sun.

They were trapped. The mountain was surrounded by IS fighters who had rampaged through the nearby villages, slaughtering thousands of Yazidis and taking thousands more hostage. Sometimes they gave people the choice between converting to Islam and death; some converted and were murdered anyway.

A few days into the siege, Iraqi and then American, British and Australian military aircraft began dropping food parcels and water on to the mountain. Often they unloaded from a great height to avoid coming under fire from IS militants and the bottles would burst on impact, water seeping into the yellow dust. When the helicopters could fly low enough, dozens of people struggled to climb aboard so that they could be airlifted to safety – but few made it off the mountain that way. Abu Majed and his son saw old people and infants succumb to starvation. “People were saying, ‘We wish we would die here. Maybe they [IS] could just strike us with chemical weapons.’”

On 7 August, four days after Abu Majed fled to Mount Sinjar, the US launched an aerial campaign to break the siege. At the same time, Syrian Kurdish forces known as the People’s Protection Units (YPG) forced a way through IS lines and opened up a humanitarian corridor a week later. On 14 August, a ragged column of people walked down the mountain and across the sun-bleached landscape into Syria. At great risk, Abu Majed and his son slipped back into Khanasur to salvage a few precious family photographs. Then they walked for 14 hours to the Syrian border. There, they hitched a lift in another family’s car to reach Kurdistan, a semi-autonomous region in northern Iraq.

In March, I met Abu Majed in Dohuk, a city of 350,000 people in the fertile mountains of western Kurdistan, where an uneasy peace prevails. At checkpoints evenly spaced along the city’s main tributaries, grim-faced soldiers scrutinise passing drivers with unsettling diligence. There is a feeling of claustrophobia: the memory of IS’s advance is still so recent and the front lines are close.

Abu Majed is short and bald, with a wide moustache and a narrow, drawn face. He cried several times as he told me his story when we met in an empty café, and each time he would stare down at his untouched tea until the tears stopped. Then he would quietly apologise. He lives alone in a camp for internally displaced people (IDPs) in the nearby town of Shariya and cooks for a battalion of Yazidi soldiers. The work is unpaid but it is a distraction from his sense of loss and loneliness. His eldest son, who fled with him to Mount Sinjar, is a boarder at a pharmacy college. The rest of his family are hostages.

Abu Majed last heard from his wife and three youngest children in October 2015, when they borrowed a smuggled phone from a fellow hostage for a few minutes – just long enough to tell him they were still alive and in Tal Afar, an IS-controlled city in north-west Iraq. He had not heard anything from his eldest daughter, Majida, since March 2015. Then, a few weeks before we met, he received a telephone call from a people smuggler.

 

2. The Yazidis

The United Nations estimates that at least 5,000 Yazidis were murdered in August 2014 and between 5,000 and 7,000 were taken hostage. In the months that followed, news began to spread – through hushed phone calls from hostages and the testimony of escapees – of IS’s systematic violence against its Yazidi prisoners. The men and older boys were separated from their relatives and usually killed. Women and children were kept in cramped and filthy conditions, in prisons and old school buildings, where they were deprived of food and water and forced to convert to Islam. Unmarried or younger women and girls were sold into sexual or domestic slavery or given as gifts to fighters. Boys, some as young as eight, were sent to training camps to become jihadists. This January, the UN estimated that 3,500 Yazidis were still in IS captivity.

The IS fighters who brutalise Yazidi boys in training camps or rape and humiliate female slaves have a brutal sense of religious righteousness. A pamphlet released by the group in 2014 instructs that: “It is permissible to buy, sell, or give as a gift female captives and slaves, for they are merely property, which can be disposed of as long as that doesn’t cause [the Muslim community] any harm or damage.” It specifies that it is “permissible” to have “intercourse with the female slave who hasn’t reached puberty”. Should a woman attempt to escape, she should be punished in a manner that “deters others from escaping”.

In March, the US joined the European Parliament in ruling that IS’s crimes against Yazidis constituted genocide. The Yazidis use the word ferman to refer to the atrocity (it is an Ottoman term meaning “royal decree”) and say that throughout their almost 7,000-year history, they have survived scores of attempts to wipe out their people. In 2007, they were the victims of the second most deadly terrorist attack in modern history – after 9/11 – when Sunni militants killed more than 500 people in simultaneous bomb attacks on two Yazidi villages near Sinjar. They describe the events of
August 2014 as the 73rd ferman.

There are perhaps half a million Yazidis, most of whom live in Iraq, though there are smaller communities in Armenia, Georgia, Germany, Russia and Syria. They have historically remained cut off from the rest of society. This is partly because of long-standing discrimination. Under Saddam Hussein, the Yazidis of Sinjar were banned from teaching their own language – Kurmanji, or Northern Kurdish – and in the 1970s, they were displaced from their ancestral farmlands and homes on the mountain and forced into “collective villages”. (Abu Majed’s village of Khanasur is one such settlement.)

Their isolation is also partly through choice. You can only become a Yazidi by birth and Yazidis cannot marry non-believers, or even outside their own caste or sect. They are discouraged from sharing their religious beliefs, which are largely transmitted orally, with outsiders.

One morning, I visited Lalish, the holiest site in the Yazidi religion, to which all followers must make a pilgrimage at least once in their lives. The shrines are built on a hillside, about 30 kilometres south-east of Dohuk. Visitors and pilgrims take off their shoes in the car park, because every stone in Lalish is sacred. There were a few families and young men with selfie sticks but before the ferman Lalish would have been much busier on a fine spring day. The grey stone shrines, with distinctive conical rooftops, are dedicated to Sheikh Adi and his companions. Sheikh Adi was an 11th-century prophet – or, perhaps, a god – who organised Yazidi society into castes: the laymen, called the murids, and their assigned spiritual guides, known as the sheikhs and pirs.

In a courtyard, I met Sheikh Hussein, whose family has looked after Lalish for generations. He has a thick beard and was wearing a red-and-white keffiyeh knotted into a turban and a baggy khaki jacket with matching Kurdish pantaloon trousers. He chain-smoked slim cigarettes. He told me that he believed the ferman was a punishment from God, because Yazidis had grown distant from him. “What happened to Yazidis was because people don’t remember God, but now people remember God,” he said.

The Yazidi God, Melek Taus, takes the form of a peacock. Parallels between Melek Taus and Azazel, or Lucifer – the angel who, according to Jewish, Christian and Islamic tradition, rebelled against God – have contributed to the belief that Yazidis are devil-
worshippers, a slur that has been used throughout history to justify their persecution. Yazidis do not worship the devil, although unlike Christians, Muslims or Jews, they do not believe that God is purely good. If God is omnipotent, they argue, surely he could defeat the devil? The Yazidi God can be angry and cruel.

 

3. The smugglers

When the chef Abu Majed was contacted by the people smuggler, he was initially suspicious. The smuggler was an Arab Muslim from the town of Sinjar, to the south of the mountain, and IS’s massacres have deepened many Yazidis’ mistrust of their Muslim neighbours. Yet his ethnicity and religion were advantageous: the smuggler could move across IS territory without attracting too much attention and could speak to jihadists in their own language, Arabic.

The smuggler told Abu Majed that his eldest daughter was being forced to work as a nurse in a hospital in Raqqa, the IS stronghold in Syria. He offered details that seemed to fit with the little information Abu Majed had gleaned from speaking to former hostages. The smuggler said that for $18,000 he could buy his daughter from IS and bring her home. Abu Majed has decided to trust him. He has no money but told me that when he receives confirmation from the smuggler that the deal with IS has been agreed, he will start “begging” for funds from his relatives, friends, NGOs – anyone who could help him.

With few other options, despairing Yazidis have resorted to dangerous and expensive ways of rescuing their loved ones from IS captivity. Some, such as Abu Majed, try to scrape together tens of thousands of dollars to pay middlemen – many of them Arab Muslims – who promise to buy slaves from IS fighters in order to liberate them. 

Others have placed their faith in another class of hostage smuggler – often fellow Yazidis – who say that they have devised elaborate schemes for rescuing slaves and sneaking them out of the jihadists’ territory. Their networks extend deep into IS-controlled Iraq and Syria but the operations are planned in Iraqi Kurdistan, where tens of thousands of Yazidis are sheltering in sprawling camps.

Sinjar district is nominally part of Iraq but many Kurds believe that it should be part of Iraqi Kurdistan. The Kurdish regional government (KRG) has sought to extend its influence over the area. In November 2014, the KRG set up its “Office of Kidnapped Affairs” in Dohuk to maintain records of missing people, to ensure that survivors receive assistance and to organise hostage rescues. One afternoon, I arrived at the pink villa where the office is based to meet its director, Hussein al-Qaidi, a Yazidi former NGO worker and meat trader.

Al-Qaidi told me that 2,426 Yazidi hostages have been liberated since August 2014, including 1,204 children and 895 women. He said that more than 1,000 of them had been rescued directly by the office, which runs a network of people smugglers able to work within IS territory. A few Yazidis had escaped without help and in the remainder of cases hostages’ families had independently paid a smuggler to bring their relatives home. In these instances, the Office of Kidnapped Affairs refunds the money.

Al-Qaidi would not detail how rescue missions are conducted, saying that this would threaten future operations. Most of the families I spoke to believed that they were making payments to IS to free their loved ones but al-Qaidi insisted that his office never deals with IS operatives directly. “If you believe this money strengthens Da’esh, it’s not true. It does not go to Da’esh fighters,” he said, using the Arabic acronym for IS.

Al-Qaidi said that the Yazidi hostage crisis had created a perverse trade and a group of “war businessmen” who were pushing up the price of smuggling missions. The KRG is the office’s sole funder and its finances are in a desperate state because of the low oil price, the cost of the war against IS and monetary disputes with the Iraqi government. KRG officials and front-line Kurdish fighters – the peshmerga, or “those who face death” – have not been paid for months. Three families I spoke to, who are internally displaced and yet had somehow raised tens of thousands of dollars to pay smugglers, said that they were still waiting for refunds from the office. The smugglers told me that, for months, no government repayments had been made.

When I asked al-Qaidi what he would do if his office could no longer afford rescues, he said that he had a “plan B”, which he could not divulge. He did say, however, that his office was about to make a big announcement. He was working on a rescue mission to save 19 Yazidi hostages and if I called the next day, he might tell me more.
The following afternoon, I visited a Yazidi couple who have become a crucial part of the smuggling chain and sometimes work as volunteers for al-Qaidi’s office. They live in an apartment in an upmarket gated complex in Dohuk. Khaleel al-Dakhi, 38, is a former lawyer, tall and slim with a cool, confident demeanour.

Moments after we met, he held up his smartphone to display the photograph of a beautiful young woman wearing a tight, red T-shirt, with long, fair hair that she had flicked over one shoulder. He waited for a moment, seemingly enjoying my confusion. Then he told me that she was a Yazidi sex slave who had been put on sale for $11,000.

The photo was sent to al-Dakhi by a Yazidi friend who was posing online as an IS fighter in order to buy and liberate hostages. The friend had obtained a password for an internet chat room through which Yazidi slaves are traded. He forwards information on to al-Dakhi, who keeps a record of where women are being held and by whom.

Al-Dakhi and his wife, Ameena Saeed Hasan, are from the same village as Abu Majed but were already living in Dohuk when IS invaded Khanasur. Hasan had worked as an MP in Iraq’s national parliament until just weeks before the Sinjar crisis. In late 2014, her phone rang incessantly as IS hostages called her to plead for help. At first, she focused on gathering information on where hostages were being kept and how they were being treated, which she passed on to the Iraqi government. Then, she realised, “The government didn’t do anything.”

Using Hasan’s political connections and al-Dakhi’s business ones, they were able to mobilise a network of sympathetic Arab Muslims living in IS-controlled parts of Iraq to help them carry out rescues. They, too, were reluctant to discuss their techniques in detail but said in general hostage smuggling works like this: first, the hostage will provide Hasan or al-Dakhi with precise details of their location and their captor’s routines; then, the couple will co-ordinate with their smuggling network to locate a nearby safe house to which the hostage can flee and from where a smuggler can collect them. The hostage will often be passed between several different smugglers, chosen for their ability to blend into the community, and kept in a number of safe houses until they can travel to the IS border. Al-Dakhi liaises with the peshmerga on the front-line checkpoints so that the escapees are allowed into Kurdistan.

He often drives to the border, or even into the militants’ territory, despite the danger. When the women first see him, they sometimes rip off their headscarves, or kneel to kiss the ground, or break into a run. “They’ve been through all these terrible situations. They have suffered so much and in those moments they can’t believe they’ve made it,” al-Dakhi told me.

He is adamant that no money goes to IS. “We don’t buy hostages, we steal them,” he said. He estimates that he and his wife have rescued over 100 women and children, but they say that it is becoming ever harder to carry out a successful mission. IS has split up many groups of hostages. Increasingly the women are on their own and do not have access to a phone. Smugglers are demanding higher payments because of the rising danger. Six smugglers in al-Dakhi’s network have been killed. On one occasion, an IS fighter pretended on the phone to be a young Yazidi boy and then murdered the smuggler sent to rescue him. Another time, a smuggler was killed by a militant who disguised himself as a female hostage by wearing a black niqab.

 

4. Freedom

I contacted the Office of Kidnapped Affairs several times to ask if the rescue of the 19 Yazidis had been successful and each time was asked to call back. Then, I chanced upon the man who brought the hostages home: Abdallah Sherim, a 41-year-old Yazidi who felt compelled to help with rescues after 56 members of his extended family were kidnapped. I met him near Dohuk, in his brightly painted house on a small hill that overlooks Khanke IDP camp, where rows of blue-and-white tarpaulin tents are pitched close together in the churned-up roadside mud.

Sherim used to work as a trader between Sinjar and Aleppo in Syria. When his terrified relatives began to call him from captivity, he contacted his former business associates, who helped him find Syrians he could trust to assist him in carrying out rescue missions. He claimed to have liberated more than 200 Yazidis, including 24 members of his family. He showed me photographs of two nephews he had smuggled home a year earlier. They had since been resettled in Germany and had sent him snaps in their new football kit.

As we spoke, one of his sons turned up the volume on the TV. It was showing Nuce Ezidixan, a Yazidi news hour that is broadcast daily. Just as I was about to ask him to turn the volume down, I saw on the screen al-Qaidi from the kidnapping office – and then Sherim. They were posing next to the 19 liberated hostages: five women and 14 children. Al-Qaidi did not mention on the television, as Sherim later did, that nine of the smugglers involved in the mission had been captured. Nor did he mention the $6,500 per person the rescue had cost, money the families had raised themselves.

One of the 19 hostages rescued by Sherim’s network and then paraded on Yazidi TV was the 25-year-old Jehan (she asked that I did not use her full name). She is tall and broad-shouldered, with a deep, hoarse voice, and was wearing a long, flowery dress and a threadbare brown headscarf. Her hands were tattooed with the words ya allah – “O, God” – over and over. Her name ran up her right forearm in crude Roman capitals and on that hand was also written, el-hurriya, in Arabic script: “freedom”. All the female hostages had inked that same word on to one another’s hands but when her friend had tattooed her arm, six or seven months earlier, Jehan could not imagine what it would feel like to be free.

I spoke to her in the Rwanga IDP camp in western Kurdistan, where she was staying with the uncle who had paid $6,500 for her release. The camp houses as many as 15,500 people in white prefabricated cabins. It was dusk and groups of women squatted outside their front doors, preparing piles of foraged leaves to cook with oil and serve with rice or bread for dinner.

Jehan’s family rose stiffly from the floor when I arrived. Three sides of their single-room cabin were lined with faded mattresses and a neat pile of blankets occupied one corner. It was becoming chilly and we huddled close to a small kerosene stove. Jehan said that since her release, three days earlier, she had been unable to sleep. She could not stop worrying about her four siblings and her mother, who were still missing and believed to be in IS hands.

They were from Kocho, a village that IS did not attack until 15 August 2014, a day after the siege on Mount Sinjar was broken. When the jihadists stormed Kocho, the men were separated from the women and then shot. The UN estimates that up to 700 men and boys were murdered that day. Jehan was taken with other women, girls and infants by bus to the city of Mosul, 150 kilometres away, where she was later sold into “marriage” to an 18-year-old Libyan fighter with ambitions to become a suicide bomber. They lived together in Raqqa for six or seven months. He forced her to say Islamic prayers and made her promise to teach them to her family. In his will, he granted her freedom. According to IS’s religious leaders, if a fighter liberates his slave, he is guaranteed a
place in heaven.

When her “husband” blew himself up on a suicide mission in Syria in mid-2015, Jehan was free to move wherever she wished within IS territory. Perhaps she could even have planned an escape but she did not know then if she had any family to go home to. Instead, she stayed with an aunt who was kept as a slave in the city of Tal Afar. She moved several times and spent her final months in IS hands living in a guest house in Raqqa. It was populated by would-be jihadi brides who had joined the extremist group from all over the world: the UK, the US, France, New Zealand, Turkey and Pakistan. The women could browse paper files resembling CVs, which listed fighters’ interests and achievements alongside their photographs, to find a husband. She says that her role in the guest house was simply to study the Quran.

Towards the end of 2015, international air strikes on Raqqa intensified, causing terror in the guest house. In February, the five Yazidi women staying there persuaded IS militants to transfer them, together with their 14 children, to a small village. There they were less closely monitored by the jihadists and one hostage succeeded in calling her husband. In turn, the husband called Sherim, the rescue co-ordinator in Dohuk, who engineered an escape plan.

One day at noon, an Arab woman knocked on the door of the house – as they had been told by Sherim to expect – and drove the 19 hostages to the village of Tal Hamis. They spent a week hiding there, before a sheep farmer collected them and took them to his tent, where they stayed for one night. Another Arab smuggler walked them towards the town of Kobane, which has been under Syrian Kurdish control since January 2015, following a fierce four-month battle with IS. The smuggler instructed the women and children  to follow his footsteps exactly to avoid stepping on landmines.

In Kobane, a Kurdish smuggler met them and drove them to a Yazidi shrine in Sinjar, almost 500 kilometres away. There they met Sherim, who accompanied them for the final drive to Dohuk.  Jehan has since been questioned by Kurdish government agents and received medical check-ups but no other support, she says.

Hussein, the uncle who paid for her release, was one of the hundreds of men from Kocho rounded up for execution. He was shot three times, once in the back and twice in the leg and then lay, still as a corpse, among the dead bodies of his friends and neighbours until he could escape. He has been living in Rwanga for over a year and he is heavily in debt. Before he paid for Jehan’s release, he had already spent $20,000 buying back his wife. One of Jehan’s sisters recently managed to call him: she is being held as a slave in the Iraqi city of Fallujah but no one can afford the cost of her release. Another of Jehan’s uncles, named Salem, told me that he had spent $70,000 to buy back his relatives. The family raised the money by borrowing from displaced families in Rwanga and now some of their debtors are asking when they will be paid back. “We’re dead with our eyes open,” Salem said.

On a stormy morning, I travelled from Dohuk to Sinjar. Beyond the main checkpoint out of Kurdistan, there were few cars. We followed a potholed road that runs along the Syrian border. We passed Arab and Yazidi villages flattened in the fight against IS, grey houses whose concrete roofs had sometimes shattered into great, heavy plates and other times had curved and distorted to resemble folds of cloth. The driver listened to a new Yazidi radio station that played prayers, traditional love songs and poetry. “This time, it was a real ferman,” the voice on the radio said, speaking over the militaristic music. “The volcano of hunger came to our mountain . . .” The IS front line has now been pushed back to the south of Mount Sinjar. As they departed, IS left behind booby traps to kill or maim the first Yazidis to return to their abandoned homes or search for their relatives’ remains.

Some Yazidis feel that they can never go back  to their former houses, in villages of ghosts. Many have left for Europe, some illegally and others through special programmes: Germany has resettled around 1,000 Yazidis. Many people in IDP camps told me that they could never feel safe in Iraq again, each repeating the same story. They said that hours before IS invaded, the peshmerga stationed in the area, who were affiliated with the ruling Kurdistan Democratic Party, repeatedly promised that civilians would be protected and told them not to leave their homes. But the peshmerga unexpectedly retreated, taking their weapons with them. Before the Yazidis were attacked, they were betrayed. And long before that final betrayal, they were neglected and sidelined by Iraq’s Muslim majority.

There are other Yazidis who say they will never leave their homes, their shrines and the mountain that protected them during the darkest days of the ferman. The mayor of Snune, the largest town north of the mountain, told me that of the 23,000 families that lived in Sinjar Province in 2014, around 5,000 have come back. They have little to return to: few areas have running water, or electricity, or functioning schools and health clinics. Most are surviving on food handouts from NGOs, Iraq’s government or Kurdish fighters from Turkey.

Finally we reached Khanasur, the home village of the chef Abu Majed. Other than the checkpoint, guarded by two teenage female Yazidi fighters, the once bustling main street was empty. The shops, beauty salons and cafés were boarded up, the shutters spray-painted with the names of peshmerga battalions from Iraqi Kurdistan, Turkey and Syria. At the edge of the village, beyond an abandoned football pitch, we found Abu Majed’s restaurant. The rain had stopped and the cloud had lifted to reveal the long, rugged form of Mount Sinjar.

By peering over the high concrete wall, I could see the roof of the simple bungalow in which Abu Majed and his wife and five children once lived, as well as the tops of the trees in the restaurant garden, which were still strung with unlit fairy lights. A goatherd approached from the nearby scrubland, shaking her head. “Poor Abu Majed,” she said.

Sophie McBain is an NS contributing writer

Sophie McBain is a freelance writer based in Cairo. She was previously an assistant editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad