In the beginning – if there was one

We still don’t know exactly how the universe was created – and, given the limits of the human brain,

Fifty years ago, the American physicist Theodore Maiman created the first laser. At first, it seemed a curiosity; not even its inventors could predict the range of its uses, from eye surgery to DVD players. Likewise, some of this year's scientific advances may be transformative 50 years from now - even though we have no inkling of it today. Many concepts that seem impossible now might be realised in coming decades. But, in a still longer perspective, it is interesting to speculate whether we will reach a limit - if there are some scientific mysteries that will forever baffle us, phenomena that transcend human understanding.

Einstein said that "the most incomprehensible thing about the world is that it is comprehensible". Our brains have not changed significantly since our ancestors roamed the African savannah, so it is remarkable that we have had any success in grasping facets of the cosmos and the quantum - both so remote from the everyday experience. Einstein would have been particularly gratified at how our cosmic horizons have expanded. We now know that our sun is one of several hundred billion stars in our galaxy, which is itself one of many billion galaxies in the range of our telescopes. And this complex panorama emerged from a hot, amorphous "beginning" nearly 14 billion years ago.

In my own subject of astronomy, the controversies of my student days (such as Big Bang versus steady state theory) have now been settled. Some inferences about the early universe are now as firmly evidence-based as anything a geologist could say about the history of the earth - we know what the conditions were a second after the Big Bang. But, as always in science, each advance brings into focus questions that couldn't have been posed before.

The "beginning" itself (if there was one) is still a mystery. In the first fraction of a second, conditions would have been far hotter and denser than we can simulate in the lab. Einstein's theory of general relativity is not enough to understand what banged and why, because it treats space and time as smooth and continuous. We know that no material can be chopped into arbitrarily small pieces; eventually you get down to discrete atoms. Likewise, space may manifest a complicated grainy structure - but this is thought to be on scales a trillion trillion times smaller than atoms.

Yet there may be mysteries, too, at the largest conceivable scales. There could be far more beyond our horizon, as it were, than the vast expanse that our telescopes can observe. There could have been many "Big Bangs" - not just the one in whose aftermath we exist.

Some have speculated that other universes could exist in tandem with ours. Imagine ants crawling around on a large sheet of paper (their two-dimensional universe). They would be unaware of a similar sheet that is parallel to it. Likewise, there could be another entire universe (with three-dimensional space, like ours) less than a millimetre away from us, but we would be oblivious to it if that millimetre were measured in a fourth spatial dimension, while we are imprisoned in just three.

Final frontier

The microstructure of space, and the true extent of physical reality, are among the "open frontiers" of science: intellectual domains where we are still searching for the truth. They are in effect the very large (the cosmos) and the very small (the quantum). But only a tiny proportion of researchers are cosmologists or particle physicists. There is a third frontier, too: the very complex.

Our everyday world presents intellectual challenges just as daunting as those of the cosmos and the quantum, and that is where the vast majority of scientists focus their efforts. It may seem incongruous that scientists can make confident statements about galaxies billions of light years away, while being baffled about matters close at hand that we all care about - common diseases, for instance. But this is because living things, with intricate levels of structure, are far more complex than atoms and stars.

That said, everything, however complicated - breaking waves, migrating birds and tropical forests - is made of atoms and obeys the equations of quantum physics. But the uncertainties of subatomic physics are irrelevant to biologists; even if those equations could be solved, they would not offer the enlightenment that scientists seek.

Each science has its own autonomous concepts and laws. Problems in biology remain unsolved because it is hard to elucidate their complexities, not because we scientists do not understand subatomic physics well enough. This thought takes me back to my initial question: are there intrinsic limits to our understanding, or to our technical capability? Could some branches of science come to a halt simply because we bump up against limits to what the human brain can understand?

Physicists may never understand the bedrock nature of space and time because the mathematics is just too hard; but I think our efforts
to understand very complex systems - above all, our own brains - will be the first to hit such limits.

Perhaps complex aggregates of atoms, whether brains or machines, can never understand everything about themselves. Some aspects of reality might elude us because they are beyond human brains, just as surely as Einstein's ideas would baffle a chimpanzee.

Computers will help: future discoveries may be made by "brute force" rather than by insight. Even back in the 1990s, the higher processing speed of IBM's Deep Blue allowed it to outperform the chess player Garry Kasparov. Astrophysicists can already create a "virtual universe" in a computer and do "experiments" calculating how stars and galaxies evolve, and how our moon formed in a crash between the young earth and another planet.

Brainpower

Despite our limitations, many envisage human beings as the culmination of the evolutionary process. This doesn't seem credible to any astro­nomer, aware as they have been, ever since the work of Charles Darwin, not only of the stupendous time spans of the evolutionary past that led to our emergence, but also of the huge time-horizons extending into the future. Our sun formed 4.5 billion years ago, but it's got six billion more before the fuel runs out.

And the expanding universe will continue, perhaps for ever, becoming (according to the best current long-range forecast) ever colder, ever emptier. So, even if life were now unique to earth, there would be scope for post-human evolution - whether organic or silicon-based - on the earth or far beyond it.
It won't be human beings who witness the sun's demise: it will be entities as different from us as we are from an insect. For them, string theory and brain science might be a doddle, but they will probably be flummoxed by mysteries we cannot even imagine. l

Martin Rees is the Astronomer Royal, Master of Trinity College, Cambridge, and a former president of the Royal Society

This article first appeared in the 20 December 2010 issue of the New Statesman, Christmas Special

Ralph Steadman for the New Statesman.
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Tim Farron: Theresa May is "the prisoner of the Ukip wing of her party"

The Liberal Democrat leader on his faith, Blairism and his plan to replace Labour as the opposition. 

This is Tim Farron’s seventh general election. His first was in 1992, when his Tory opponent was a 36-year-old called Ther­esa May. He was just 21 and they were both unsuccessful candidates in the Labour fortress of North-West Durham. He recalls talking “to a bunch of ex-miners who weren’t best pleased to see either of us, some kid Liberal and some Tory”. Now he sees his former and current opponent as “the prisoner of the Ukip wing of her party . . . I think it has rendered Ukip almost pointless – she is Ukip now.”

May was elected to parliament in 1997, but it took Farron until 2005 to join her. She leads the dominant Conservatives while he heads a party of only nine Liberal Democrat MPs. Still, their reversal of fortunes gives him hope. “After the 1992 election, every­one said there’s no way for a non-Tory government, and it turned out there was. So let’s not assume it’s a given there’s a Tory government [for ever].”

In April, I accompanied Farron to Manchester Gorton, in the lead-up to a by-election that was cancelled by May’s decision to call a snap election on 8 June. Still, the 46-year-old’s party has been in campaign mode for months; Lib Dems spoke of using last December’s Richmond Park by-election to test their messaging. It clearly had an effect: the incumbent Conservative, Zac Goldsmith, lost to their candidate, Sarah Olney.

Brexit, to which the Liberal Democrats are vehemently opposed, will be a dominant theme of the election. Their party membership has just exceeded 100,000, close to an all-time high, and they have enjoyed much success in council by-elections, with more to come in the local elections of 4 May.

However, any feel-good factor swiftly evaporated when Farron appeared on Channel 4 News on 18 April. He was asked by the co-presenter Cathy Newman whether or not he believes that homosexuality is a sin, a question that he answered obliquely in 2015 by saying that Christianity started with acknowledging that “we’re all sinners”.

This time, he told Newman, he was “not in the position to make theological announcements over the next six weeks . . . as a Liberal, I’m passionate about equality”.

The Channel 4 interview divided opinion. One Liberal politician told me that Farron’s stance was “completely intolerable”. Stephen Pollard, the influential editor of the Jewish Chronicle, described it as
“a very liberal position: he holds certain personal views but does not wish to legislate around them”. Jennie Rigg, the acting chair of LGBT+ Liberal Democrats, said it was “as plain as the nose on my face that Tim Farron is no homophobe”.

Farron declined the chance to clarify his views with us in a follow-up phone call, but told the BBC on 25 April: “I don’t believe that gay sex is a sin,” adding, “On reflection, it makes sense to actually answer this direct question since it’s become an issue.”

For his critics, Farron’s faith and politics are intertwined. He sees it differently, as he told Christian Today in 2015: “. . . the danger is sometimes that as a Christian in politics you think your job is to impose your morality on other people. It absolutely isn’t.”

Tim Farron joined the then Liberal Party at the age of 16 but didn’t become a Christian until he was 18. Between completing his A-levels in Lancashire and going to Newcastle University to read politics, he read the apologetics, a body of Christian writing that provides reasoned arguments for the gospel story. “I came to the conclusion that it was true,” he told me. “It wasn’t just a feel-good story.”

In speeches, Farron now takes on the mannerisms of a preacher, but he had a largely non-religious upbringing in Preston, Lancashire. “I don’t think I’d been to church once other than Christmas or the odd wedding,” he says. “I went once with my dad when I was 11, for all the good that did me.”

When we meet, it is Theresa May’s religion that is in the spotlight. She has condemned the National Trust for scrubbing the word “Easter” from its Easter egg hunt, a row it later emerged had been largely invented by the right-wing press in response to a press release from a religious-themed chocolate company.

“It’s worth observing there’s no mention of chocolate or bunny rabbits in the Bible,” Farron reminds me. “When people get cross about, in inverted commas, ‘us losing our Christian heritage’ they mean things which are safe and comfortable and nostalgic.” He pauses. “But the Christian message at Easter is shocking, actually, and very radical.”

British politics is tolerant of atheists (such as Ed Miliband and Nick Clegg) alongside those who, like David Cameron, are culturally Christian but whose faith is “a bit like the reception for Magic FM in the Chilterns: it sort of comes and goes”. But the reaction to Farron’s equivocation on homosexuality prompted many to wonder if a politician who talks openly about his faith is now seen as alarming. Nebulous wishes of peace and love at Christmas, yes; sincere discussions of the literal truth of the Resurrection? Hmm.

Tim Farron’s beliefs matter because he has a mission: to replace not only Jeremy Corbyn as leader of the opposition but Theresa May in Downing Street. Over lassis at the MyLahore curry house in Manchester, he tells me that Britain is facing two calamities. “One is Brexit, indeed hard Brexit . . . and the other is a Tory government for 25 years. We have to present a genuine, progressive alternative that can not only replace Labour as an opposition, it can replace the Tories as a government.” This is ambitious talk for a party with nine MPs. “I understand the ridicule that will be thrown at me for saying those things: but if you don’t want to run the country, why are you in politics?” He pauses. “That’s a question I would ask most people leading the Labour Party at present.”

What does he think of May, his one-time opponent in North-West Durham? “She strikes me as being very professional, very straightforward, somebody who is very conservative in every sense of the word, in her thought processes, her politics, in her style.” He recalls her 2002 conference speech in which she warned Tory activists: “Our base is too narrow and so, occasionally, are our sympathies. You know what some people call us: the nasty party.”

“In many ways, she was the trailblazer for Cameron in being a softer-focused Tory,” he says. “It now looks like she’s been trapped by the very people she was berating as the nasty party all those years ago. I like to think that isn’t really her. But that means she isn’t really in control of the Conservative Party.”

Voters, however, seem to disagree. In recent polls, support for the Conservatives has hovered between 40 and 50 per cent. Isn’t a progressive alliance the only way to stop her: Labour, the Liberal Democrats, the Greens, the SNP and Plaid Cymru all working together to beat the Tories?

“Let’s be really blunt,” he says. “Had Jeremy Corbyn stood down for us in Richmond Park [where Labour stood Christian Wolmar], we would not have won. I could have written Zac Goldsmith’s leaflets for you: Corbyn-backed Liberal Democrats.

“I’m a pluralist,” he adds. “But any progressive alliance has got to be at least equal to the sum of its parts. At the moment, it would be less than the sum of its parts. The only way the Tories are losing their majority is us gaining seats in Hazel Grove –” he ticks them off with his fingers, “– in Cheadle, in the West Country and west London. There’s no chance of us gaining those seats if we have a kind of arrangement with the current Labour Party in its current form.”

What about the SNP? “Most sensible people would look at that SNP manifesto and agree with 99 per cent of it,” Farron says. “But it’s that one thing: they want to wreck the country! How can you do a deal with people who want to wreck the country?”

There’s no other alternative, he says. Someone needs to step up and offer “something that can appeal to progressive younger voters, pro-Europeans and, you know, moderate-thinking Middle England”. He wants to champion a market economy, strong public services, action on climate change, internationalism and free trade.

That sounds like Blairism. “I’m a liberal, and I don’t think Blair was a liberal,” he replies. “But I admire Blair because he was somebody who was able to win elections . . . Iraq aside, my criticisms of Blair are what he didn’t do, rather than what he did do.”

Turning around the Tory tide – let alone with just nine MPs, and from third place – is one hell of a job. But Farron takes heart from the Liberal Party in Canada, where Justin Trudeau did just that. “I’m not Trudeau,” he concedes, “He was better-looking, and his dad was prime minister.”

There is a reason for his optimism. “I use the analogy of being in a maze,” he says, “You can’t see a way out of it, for a progressive party to form a majority against the Tories. But in every maze, there is a way out. We just haven’t found it yet.” 

Stephen Bush is special correspondent at the New Statesman. His daily briefing, Morning Call, provides a quick and essential guide to British politics.

This article first appeared in the 27 April 2017 issue of the New Statesman, Cool Britannia 20 Years On

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