The further you are from London, the more equal the cities are

What is inequality on an urban level?

The Work Foundation has produced a new report looking into inequality in British cities. It's a tricky subject to deal with, because urban inequality is very different in character from inequality on a national, or international, scale: for instance, the report finds that within an unequal city, people are far more concerned about "spatial inequality" – the existence of neighbourhoods with high levels of poverty – rather than what might be considered more robust measures, like wage or wealth inequality.

But there's one thing which isn't complex at all: the pattern of inequality. This graph is probably my favourite in the whole report:

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What you're seeing there is a near perfect correlation between distance from London by train, and inequality. The further away you are from the capital, the more equal your city is. Except for Scotland. Edinburgh and Glasgow each have sizeable inequality themselves, and Aberdeen – over eight hours away from London by train – has the quirks of being an oil town completely wrecking the relationship.

But there's an intermediate cause at work. It's not – obviously – that being further away from London makes your city more unequal. It is, rather, that the driver of urban inequality appears to be wealth. The most equal cities are those which are smaller, have lower average wages and are coming out of the end of years of industrial decline; the report gives Burnley and Sunderland as examples.

Not only is there the fairly strong correlation between wealth and southernness, there's also the fact that a rich city in the north is more likely to be connected to London by a direct, fast train – which increases the strength of the above correlation.

The report's authors point out that this has interesting implications for tackling urban inequality. Most policy assumes that you want to make Sunderland more like London, not the other way round. And if the trick to reducing inequality is to lower average wages and deskill the economy, then that's not particularly helpful advice.

But the really interesting question is whether you want to reduce urban inequality. The "Spirit Level" argument – that high inequality causes a number of bad outcomes – has only been shown to apply on the national level. Is there anything bad about inequality in cities on its own terms?

The end result is that cities with problems with inequality would be better served focusing on the bottom end. On the national stage, where a redistributive tax system exists and where the intrinsic problems of inequality are known, it makes sense to take from the rich and give to the poor, but on the local level that's less clear. Strategies like the living wage, reducing the cost of living, and supporting low-skilled workers who want to develop their abilities are more likely to work on an urban level – and even if they don't directly reduce inequality, they're hardly bad things to have anyway.

Of course, given the standard of some politician's use of data, it's just as likely that the message drawn from this report will be "if you destroy train lines, inequality will fall". Which would be less than ideal.

Sunderland, the most equal city in Britain, in 1880. Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.