The risks of imprecision

When being half-right can be worse than being wrong.

Chris Dillow has a nice post up, "in praise of imprecision". He argues that, in far too many situations, we argue over tiny differences in estimates when the overall answer is basically known. What's GDP growth for last year? It's basically flat. Yet for all the arguments, you would think that the difference between -0.3 and -0.1 per cent – or even between -0.1 and 0.1 – was the difference between life and death.

He illustrates this with a few neat little guesstimates. For instance:

How much does welfare scrounging cost the economy? Guesstimate the number of scroungers. Guesstimate the value-added they'd contribute if they were working. Express as a proportion of GDP. For plausible values, it's a small number.

Or:

What impact will the small uprating in the minimum wage have on jobs? The adult rate will rise by 1.9%. Economists forecast inflation this year of 2.5%, so this is roughly a 0.6% real fall. Let's call the price-elasticity of demand for labour 1.5. The Low Pay Commission estimates (pdf) that 5.3% of jobs are around minimum wage ones. Multiply these three numbers together and we get 0.048%. Multiply by the number of jobs in the economy (29.73m) and we have roughly 14,000.That's roughly one-eleventh of the sampling variability of employment figures.

It's worth pointing out that the same idea has been applied pretty consistently to the claim that families with three generations of worklessness are a public policy problem. We don't know how many there are – and nor does the government, we now know – but study after study has suggested that the number is tiny.

There are only 15,000 households with two generations which have never worked, and a third of them are because the younger generation left full time education within the last year. On top of that, less than 1 per cent of young people have never worked by the age of 29, so the younger generation is normally the one most likely to pull a family out of worklessness. Whatever the number is, in other words, it's really, really small.

But it's important to note the downside to imprecision. The way common knowledge is disproved is rarely through wholesale upheaval. Instead, it's a gradual process of refinement: new estimates are put out, slightly lower than the old ones; then lower estimates still; and they get steadily lower, until suddenly you realise that the conventional wisdom was wrong.

It's a lot harder to turn an estimate of "recession" into an estimate of "growth" through gradual refinement than it is to turn an estimate of "-0.3 per cent" into one of "0.5 per cent". So there's more of a danger that we'll be stuck with half-truths.

But with that danger in mind, the absence of accepted imprecision is still keenly felt in Whitehall. Too frequently, "no statistics" is used to imply "we have no idea of the magnitude of this problem" – but that's not true. We actually know quite a lot, albeit imprecisely. The trick is acting on it.

Photograph: Getty Images

Alex Hern is a technology reporter for the Guardian. He was formerly staff writer at the New Statesman. You should follow Alex on Twitter.

Getty.
Show Hide image

Just face it, being a parent will never be cool

Traditional parenting terms are being rejected in favour of trendier versions, but it doesn't change the grunt-like nature of the work.

My children call me various things. Mummy. Mum. Poo-Head. One thing they have never called me is mama. This is only to be expected, for I am not cool.

Last year Elisa Strauss reported on the rise of white, middle-class mothers in the US using the term “mama” as “an identity marker, a phrase of distinction, and a way to label the self and designate the group.” Mamas aren’t like mummies or mums (or indeed poo-heads). They’re hip. They’re modern. They’re out there “widen[ing] the horizons of ‘mother,’ without giving up on a mother identity altogether.” And now it’s the turn of the dads.

According to the Daily Beast, the hipster fathers of Brooklyn are asking their children to refer to them as papa. According to one of those interviewed, Justin Underwood, the word “dad” is simply too “bland and drab”:

“There’s no excitement to it, and I feel like the word papa nowadays has so many meanings. We live in an age when fathers are more in touch with their feminine sides and are all right with playing dress-up and putting on makeup with their daughters.”

Underwood describes “dad” as antiquated, whereas “papa” is an “open-minded, liberal term, like dad with a twist” (but evidently not a twist so far that one might consider putting on makeup with one’s sons).

Each to their own, I suppose. Personally I always associate the word “papa” with “Smurf” or “Lazarou.” It does not sound particularly hip to me. Similarly “mama” is a word I cannot hear without thinking of “Bohemian Rhapsody”, hence never without a follow-up “ooo-oo-oo-ooh!” Then again, as a mummy I probably have no idea what I am talking about. If other people think these words are trendy, no doubt they are.

Nonetheless, I am dubious about the potential of such words to transform parenting relationships and identities. In 1975’s Of Woman Born, Adrienne Rich describes how she used to look at her own mother and think “I too shall marry, have children – but not like her. I shall find a way of doing it all differently.” It is, I think, a common sentiment. Rejecting mummy or daddy as an identity, if not as an individual, can feel much the same as rejecting the politics that surrounds gender and parenting. The papas interviewed by The Daily Beast are self-styled feminists, whose hands-on parenting style they wish to differentiate from that of their own fathers. But does a change of title really do that? And even if it does, isn’t this a rather individualistic approach to social change?

There is a part of me that can’t help wondering whether the growing popularity of mama and papa amongst privileged social groups reflects a current preference for changing titles rather than social realities, especially as far as gendered labour is concerned. When I’m changing a nappy, it doesn’t matter at all whether I’m known as Mummy, Mama or God Almighty. I’m still up to my elbows in shit (yes, my baby son is that prolific).

The desire to be known as Papa or Mama lays bare the delusions of new parents. It doesn’t even matter if these titles are cool now. They won’t be soon enough because they’ll be associated with people who do parenting. Because like it or not, parenting is not an identity. It is not something you are, but a position you occupy and a job you do.

I once considered not being called mummy. My partner and I did, briefly, look at the “just get your children to call you by your actual name” approach. On paper it seemed to make sense. If to my sons I am Victoria rather than mummy, then surely they’ll see me as an individual, right? Ha. In practice it felt cold, as though I was trying to set some kind of arbitrary distance between us. And perhaps, as far as my sons are concerned, I shouldn’t be just another person. It is my fault they came into this vale of tears. I owe them, if not anyone else, some degree of non-personhood, a willingness to do things for them that I would not do for others. What I am to them – mummy, mum, mama, whatever one calls it – is not a thing that can be rebranded. It will never be cool because the grunt work of caring never is.

It is not that I do not think we need to change the way in which we parent, but this cannot be achieved by hipster trendsetting alone. Changing how we parent involves changing our most fundamental assumptions about what care work is and how we value the people who do it. And this is change that needs to include all people, even those who go by the old-fashioned titles of mum and dad.

Ultimately, any attempt to remarket parenting as a cool identity smacks of that desperate craving for reinvention that having children instils in a person. The moment you have children you have bumped yourself up the generational ladder. You are no longer the end of your family line. You are – god forbid – at risk of turning into your own parents, the ones who fuck you up, no matter what they do. But you, too, will fuck them up, regardless of whether you do it under the name of daddy, dad or papa. Accept it. Move on (also, you are mortal. Get over it).

Parenting will never be cool. Indeed, humanity will never be cool. We’re all going to get older, more decrepit, closer to death. This is true regardless of whether you do or don’t have kids – but if you do you will always have younger people on hand to remind you of this miserable fact.

Your children might, if you are lucky, grow to respect you, but as far as they are concerned you are the past.  No amount of rebranding is going to solve that. This doesn’t mean we can’t change the way we parent. But as with so much else where gender is concerned, it’s a matter for boring old deeds, not fashionable words.

 

 

 

Glosswitch is a feminist mother of three who works in publishing.