Ed Smith: in the zone. Photograph: Getty Images
Show Hide image

The mystery of sporting form

When a sportsman is in “the zone”, he is in a state of total absorption.

All things considered, I should have spent more time in form – somewhere near the top of my game – than I managed during my 13 seasons
as a county cricketer. It was a deep frustration to me that I wasn’t able to find my “A” game more often and for longer periods of time.
But in one respect I am grateful that the trajectory of my batting career had such pronounced peaks and troughs. Although the lows were painful, the highs were correspondingly exhilarating. And now, from the safe vantage point of retirement, I can say without sounding conceited that there were moments when I played almost as well as I possibly could. I feel lucky that I know what that feels like.

I had two spells when I found myself batting with concentration and freedom, and without anxiety. The first was the middle of 2003, just before I was called up to play for England. The second was the end of 2004, when I was finally able to find an outlet for the pain of being dropped. In 2003 I made consecutive scores of 135, 0, 122, 149, 113, 203, 36, 108. In 2004, I ended the season with 70, 156, 106, 189.

What caused me to play well for those two spells? Each was preceded by a period of intense disappointment and a sense of thwartedness.
I think there was a direct causal relationship between my frustrations and the runs that followed. Failure begat success.

In 2003, I’d gone into the season full of hope and optimism, convinced it would be my year, but in April and May I’d been unable to convert good technical “form” into runs. The games were ticking by without me making a mark. I felt that I hadn’t got the runs I’d deserved, that I’d played better than the scorebook recorded.

Sustained performance often derives from that kind of distilled anger. Not anger itself – which is often self-destructive – but what happens once you have processed that anger and turned it into something useful. Playing with wild annoyance rarely works. But controlled fire is precious, the sense that you are righting
a deep sense of injustice, levelling a score. Prolonged spells of great form often derive from believing in a righteous reversal of fortune. Elite athletes have an uneasy relationship with the idea of luck. They don’t wish to invoke luck as an excuse, but the sense of having recently been unlucky can be recast as creative fuel.

Everything for a purpose

But “the zone”, as psychologists call it, is something more specific than merely a spell of good form. It is impossible to stay completely in the zone over the course of seven or eight innings spread over several days, no matter how successful they might be. The zone is an isolated experience of complete absorption, a period of time when there are no extraneous, irrelevant thoughts. If I had to choose one day when everything flowed as if batting was my truest nature, it would be when I made 149 against Nottinghamshire at Maidstone.

What does it feel like, being in the zone? You do no more or no less than what you have to. There are few inessential movements, little psychological or physiological waste. Every movement has a purpose, a reason behind it.

Let me use an analogy from another sport. The difference between a good footballer and a great one is in the clarity of thought that lies
behind every pass. In his glorious, imperious late years, Zinedine Zidane’s clarity of vision was so unerring that missed passes were usually caused by a team-mate who had failed to read the play. Zidane never passed a ball without purpose. Nor did he move around the field much. He had evolved beyond the point of needing to look busy. The husk had been discarded; only the kernel remained.

In the same way, being in the zone allows you to make small movements driven by a great deal of purpose. Concision of movement can
be hard to interpret. Very nervous players suffer from strangulated, constrained movement, their feet anchored to the ground. And yet a player in the zone, totally confident of everything he does, is equally sparing in his movements. The difference between anxious stillness and confident stillness is the fluidity and smoothness of the movements you do make. Anxiety makes you guess too early and move jerkily. When you are in the zone, you trust yourself and glide.

What of your mind? It is uncluttered, obviously, yet also surprisingly open. While you might not be cracking jokes or joking around, nor are you scared of human interaction. If a moment of levity inescapably crossed your path, you won’t deny it on principle because “you are concentrating too hard”.

Tunnel vision is overrated. True concentration is about taking things as you find them, with no preconceived ideas of how you “ought” to behave. Naturalness – a lack of self-consciousness, even self-awareness – is at the heart of being in the zone. You do not fear reacting to events intuitively, without prejudging them.

I would distinguish being in the zone from just feeling confident. There were days when I drove to the cricket ground feeling the odds were in my favour and that gave my batting a jaunty confidence. The zone is subtler, more mysterious. The confidence is further removed from the surface. You feel calmness more than cockiness. And you do not think about outcomes, only the process of the thing itself. You do not rush to anticipate what it might feel like to make a hundred. You stay in the present, enjoying it for what it is: the feel of the bat in the hand, the rhythm of the ball arriving in sync with the shot, the feel of the earth under feet, a lightness and yet a rootedness.

Your mind is revving at the same rate as the pace of the game. There is no sense of being rushed (the ball arriving too soon) or impatience (wanting the balls to be delivered quicker). There is harmony. The world is co-operative; you do not have to bend it to your will. I felt very clearly, on that day in July 2003, that my role was to not get in the way – to make myself the conduit more than the agent.

I wish I could have had more days when everything flowed as a cricketer. But perhaps it is better to have known true form and to have lost it than never to have known it at all.

Featured in the exhibition “Everything Flows: the Art of Getting in the Zone” by Film and Video Umbrella, at the De La Warr Pavilion, Bexhill-on-Sea, East Sussex, until 16 September

 

Ed Smith is a journalist and author, most recently of Luck. He is a former professional cricketer and played for both Middlesex and England.

This article first appeared in the 09 July 2012 issue of the New Statesman, Honey, I shrunk the Tories

reddit.com/user/0I0I0I0I
Show Hide image

We need to talk about the online radicalisation of young, white women

Alt-right women are less visible than their tiki torch-carrying male counterparts - but they still exist. 

In November 2016, the writer and TED speaker Siyanda Mohutsiwa tweeted a ground-breaking observation. “When we talk about online radicalisation we always talk about Muslims. But the radicalisation of white men online is at astronomical levels,” she wrote, inspiring a series of mainstream articles on the topic (“We need to talk about the online radicalisation of young, white men,” wrote Abi Wilkinson in The Guardian). It is now commonly accepted that online radicalisation is not limited to the work of Isis, which uses social media to spread propaganda and recruit new members. Young, white men frequently form alt-right and neo-Nazi beliefs online.

But this narrative, too, is missing something. When it comes to online radicalisation into extreme right-wing, white supremacist, or racist views, women are far from immune.

“It’s a really slow process to be brainwashed really,” says Alexandra*, a 22-year-old former-racist who adopted extreme views during the United States presidential election of 2016. In particular, she believed white people to be more intelligent than people of colour. “It definitely felt like being indoctrinated into a cult.”

Alexandra was “indoctrinated” on 4Chan, the imageboard site where openly racist views flourish, especially on boards such as /pol/. It is a common misconception that 4Chan is only used by loser, basement-dwelling men. In actuality, 4Chan’s official figures acknowledge 30 percent of its users are female. More women may frequent 4Chan and /pol/ than it first appears, as many do not announce their gender on the site because of its “Tits or GTFO” culture. Even when women do reveal themselves, they are often believed to be men who are lying for attention.

“There are actually a lot of females on 4chan, they just don't really say. Most of the time it just isn't relevant,” says Alexandra. Her experiences on the site are similar to male users who are radicalised by /pol/’s far-right rhetoric. “They sowed the seeds of doubt with memes,” she laughs apprehensively. “Dumb memes and stuff and jokes…

“[Then] I was shown really bullshit studies that stated that some races were inferior to others like… I know now that that’s bogus science, it was bad statistics, but I never bothered to actually look into the truth myself, I just believed what was told to me.”

To be clear, online alt-right radicalisation still skews majority male (and men make up most of the extreme far-right, though women have always played a role in white supremacist movements). The alt-right frequently recruits from misogynistic forums where they prey on sexually-frustrated males and feed them increasingly extreme beliefs. But Alexandra’s story reveals that more women are part of radical right-wing online spaces than might first be apparent.

“You’d think that it would never happen to you, that you would never hold such horrible views," says Alexandra. "But it just happened really slowly and I didn't even notice it until too late."

***

We are less inclined to talk about radical alt-right and neo-Nazi women because they are less inclined to carry out radical acts. Photographs that emerged from the white nationalist rally in Charlottesville this weekend revealed that it was mostly polo shirt-wearing young, white men picking up tiki torches, shouting racial slurs, and fighting with counter-protestors. The white supremacist and alt-right terror attacks of the last year have also been committed by men, not women. But just because women aren’t as visible doesn’t mean they are not culpable.  

“Even when people are alt-right or sympathisers with Isis, it’s a tiny percentage of people who are willing or eager to die for those reasons and those people typically have significant personal problems and mental health issues, or suicidal motives,” explains Adam Lankford, author of The Myth of Martyrdom: What Really Drives Suicide Bombers, Rampage Shooters, and Other Self-Destructive Killers.

“Both men and women can play a huge role in terms of shaping the radicalised rhetoric that then influences those rare people who commit a crime.”

Prominent alt-right women often publicly admit that their role is more behind-the-scenes. Ayla Stewart runs the blog Wife With a Purpose, where she writes about “white culture” and traditional values. She was scheduled to speak at the Charlottesville “Unite the Right” rally before dropping out due to safety concerns. In a blog post entitled “#Charlottesville May Have Redefined Women’s Roles in the Alt Right”, she writes:

“I’ve decided that the growth of the movement has necessitated that I pick and choose my involvement as a woman more carefully and that I’m more mindful to chose [sic] women’s roles only.”

These roles include public speaking (only when her husband is present), gaining medical skills, and “listening to our men” in order to provide moral support. Stewart declined to be interviewed for this piece.

It is clear, therefore, that alt-right women do not have to carry out violence to be radical or radicalised. In some cases, they are complicit in the violence that does occur. Lankford gives the example of the Camp Chapman attack, committed by a male Jordanian suicide bomber against a CIA base in Afghanistan.

“What the research suggests in that case was the guy who ultimately committed the suicide bombing may have been less radical than his wife,” he explains. “His wife was actually pushing him to be more radical and shaming him for his lack of courage.” 

***

Just because women are less likely to be violent doesn’t mean they are incapable of it.

Angela King is a former neo-Nazi who went to prison for her part in the armed robbery and assault of a Jewish shop owner. She now runs Life After Hate, a non-profit that aims to help former right-wing extremists. While part of a skinhead gang, it was her job to recruit other women to the cause.

“I was well known for the violence I was willing to inflict on others… often times the men would come up to me and say we don’t want to physically hurt a woman so can you take care of this,” King explains. “When I brought other women in I looked for the same qualities in them that I thought I had in myself.”

King's 1999 mugshot

 

These traits, King explains, were anger and a previous history of violence. She was 15 when she became involved with neo-Nazis, and explains that struggles with her sexuality and bullying had made her into a violent teenager.

“I was bullied verbally for years. I didn't fit in, I was socially awkward,” she says. One incident in particular stands out. Aged 12, King was physically bullied for the first time.

“I was humiliated in a way that even today I still am humiliated by this experience,” she says. One day, King made the mistake of sitting at a desk that “belonged” to a bully. “She started a fight with me in front of the entire class… I’ve always struggled with weight so I was a little bit pudgy, I had my little training bra on, and during the fight she ripped my shirt open in front of the entire class.

“At that age, having absolutely no self-confidence, I made the decision that if I became the bully, and took her place, I could never be humiliated like that again.”

Angela King, aged 18

King’s story is important because when it comes to online radicalisation, the cliché is that bullied, “loser” men are drawn to these alt-right and neo-Nazi communities. The most prominent women in the far-right (such as Stewart, and Lauren Southern, a YouTuber) are traditionally attractive and successful, with long blonde hair and flashing smiles. In actuality, women that are drawn to the movement online might be struggling, like King, to be socially accepted. This in no way justifies or excuses extreme behaviour, but can go some way to explaining how and why certain young women are radicalised. 

“At the age of 15 I had been bullied, raped. I had started down a negative path you know, experimenting with drugs, drinking, theft. And I was dealing with what I would call an acute identity crisis and essentially I was a very, very angry young woman who was socially awkward who did not feel like I had a place in the world, that I fit in anywhere. And I had no self-confidence or self-esteem. I hated everything about myself.”

King explains that Life After Hate’s research reveals that there are often non-ideological based precursors that lead people to far right groups. “Individuals don’t go to hate groups because they already hate everyone, they go seeking something. They go to fill some type of void in their lives that they’re not getting.”

None of this, of course, excuses the actions and beliefs of far-right extremists, but it does go some way to explaining how “normal” young people can be radicalised online. I ask Alexandra, the former 4Chan racist, if anything else was going on in her life when she was drawn towards extreme beliefs.

“Yes, I was lonely,” she admits.                                                       

***

That lonely men and women can both be radicalised in the insidious corners of the internet shouldn’t be surprising. For years, Isis has recruited vulnerable young women online, with children as young as 15 becoming "jihadi brides". We have now acknowledged that the cliché of virginal, spotty men being driven to far-right hate excludes the college-educated, clean-cut white men who made up much of the Unite the Right rally last weekend. We now must realise that right-wing women, too, are radicalised online, and they, too, are culpable for radical acts.  

It is often assumed that extremist women are radicalised by their husbands or fathers, which is aided by statements by far-right women themselves. The YouTuber, Southern, for example, once said:  

“Anytime they [the left] talk about the alt-right, they make it sound like it’s just about a bunch of guys in basements. They don’t mention that these guys have wives – supportive wives, who go to these meet-ups and these conferences – who are there – so I think it’s great for right-wing women to show themselves. We are here. You’re wrong.”

Although there is truth in this statement, women don’t have to have far-right husbands, brothers, or fathers in order to be drawn to white supremacist or alt-right movements. Although it doesn’t seem the alt-right are actively preying on young white women the same way they prey on young white men, many women are involved in online spaces that we wrongly assume are male-only. There are other spaces, such as Reddit's r/Hawtschwitz, where neo-Nazi women upload nude and naked selfies, carving a specific space for themselves in the online far-right. 

When we speak of women radicalised by husbands and fathers, we misallocate blame. Alexandra deeply regrets her choices, but she accepts they were her own. “I’m not going to deny that what I did was bad because I have to take responsibility for my actions,” she says.

Alexandra, who was “historically left-wing”, was first drawn to 4Chan when she became frustrated with the “self-righteousness” of the website Tumblr, favoured by liberal teens. Although she frequented the site's board for talking about anime, /a/, not /pol/, she found neo-Nazi and white supremacist beliefs were spread there too. 

“I was just like really fed up with the far left,” she says, “There was a lot of stuff I didn't like, like blaming males for everything.” From this, Alexandra became anti-feminist and this is how she was incrementally exposed to anti-Semitic and racist beliefs. This parallels the story of many radicalised males on 4Chan, who turn to the site from hatred of feminists or indeed, all women. 

 “What I was doing was racist, like I – deep down I didn't really fully believe it in my heart, but the seeds of doubt were sowed again and it was a way to fit in. Like, if you don't regurgitate their opinions exactly they’ll just bully you and run you off.”

King’s life changed in prison, where Jamaican inmates befriended her and she was forced to reassess her worldview. Alexandra now considers herself “basically” free from prejudices, but says trying to rid herself of extreme beliefs is like “detoxing from drugs”. She began questioning 4Chan when she first realised that they genuinely wanted Donald Trump to become president. “I thought that supporting Trump was just a dumb meme on the internet,” she says.

Nowadays, King dedicates her life to helping young people escape from far-right extremism. "Those of us who were involved a few decades ago we did not have this type of technology, cell phones were not the slim white phones we have today, they were giant boxes," she says. "With the younger individuals who contact us who grew up with this technology, we're definitely seeing people who initially stumbled across the violent far-right online and the same holds for men and women.

"Instead of having to be out in public in a giant rally or Klan meeting, individuals find hate online."

* Name has been changed

Amelia Tait is a technology and digital culture writer at the New Statesman.

This article first appeared in the 09 July 2012 issue of the New Statesman, Honey, I shrunk the Tories